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ואתי וְאַ֨תְּ שָׁד֜וּד מַֽה־ תַּעֲשִׂ֗י כִּֽי־ תִלְבְּשִׁ֨י שָׁנִ֜י כִּי־ תַעְדִּ֣י עֲדִי־ זָהָ֗ב כִּֽי־ תִקְרְעִ֤י בַפּוּךְ֙ עֵינַ֔יִךְ לַשָּׁ֖וְא תִּתְיַפִּ֑י מָאֲסוּ־ בָ֥ךְ עֹגְבִ֖ים נַפְשֵׁ֥ךְ יְבַקֵּֽשׁוּ׃
וַיְהִ֣י ׀ כְּכַלּ֣וֹת יִרְמְיָ֗הוּ לְדַבֵּר֙ אֵ֣ת כָּל־ אֲשֶׁר־ צִוָּ֣ה יְהוָ֔ה לְדַבֵּ֖ר אֶל־ כָּל־ הָעָ֑ם וַיִּתְפְּשׂ֨וּ אֹת֜וֹ הַכֹּהֲנִ֧ים וְהַנְּבִאִ֛ים וְכָל־ הָעָ֥ם לֵאמֹ֖ר מ֥וֹת תָּמֽוּת׃
וַיֹּ֜אמֶר הִנֶּ֣ה נָּא־ אֲדֹנַ֗י ס֣וּרוּ נָ֠א אֶל־ בֵּ֨ית עַבְדְּכֶ֤ם וְלִ֙ינוּ֙ וְרַחֲצ֣וּ רַגְלֵיכֶ֔ם וְהִשְׁכַּמְתֶּ֖ם וַהֲלַכְתֶּ֣ם לְדַרְכְּכֶ֑ם וַיֹּאמְר֣וּ לֹּ֔א כִּ֥י בָרְח֖וֹב נָלִֽין׃
וְהָיָ֗ה כֹּ֧ל אֲשֶׁר־ יִקְרָ֛א בְּשֵׁ֥ם יְהוָ֖ה יִמָּלֵ֑ט כִּ֠י בְּהַר־ צִיּ֨וֹן וּבִירוּשָׁלִַ֜ם תִּֽהְיֶ֣ה פְלֵיטָ֗ה כַּֽאֲשֶׁר֙ אָמַ֣ר יְהוָ֔ה וּבַ֨שְּׂרִידִ֔ים אֲשֶׁ֥ר יְהוָ֖ה קֹרֵֽא׃
וַיַּ֣עַשׂ הַ֠מֶּלֶךְ אֶת־ עֲצֵ֨י הָאַלְמֻגִּ֜ים מִסְעָ֤ד לְבֵית־ יְהוָה֙ וּלְבֵ֣ית הַמֶּ֔לֶךְ וְכִנֹּר֥וֹת וּנְבָלִ֖ים לַשָּׁרִ֑ים לֹ֣א בָֽא־ כֵ֞ן עֲצֵ֤י אַלְמֻגִּים֙ וְלֹ֣א נִרְאָ֔ה עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
לָכֵ֡ן הִנְנִי֩ נָטִ֨יתִי אֶת־ יָדִ֜י עָלֶ֗יךָ וּנְתַתִּ֤יךָֽ־ לבג לְבַז֙ לַגּוֹיִ֔ם וְהִכְרַתִּ֙יךָ֙ מִן־ הָ֣עַמִּ֔ים וְהַאֲבַדְתִּ֖יךָ מִן־ הָאֲרָצ֑וֹת אַשְׁמִ֣ידְךָ֔ וְיָדַעְתָּ֖ כִּֽי־ אֲנִ֥י יְהוָֽה׃
וַיָּ֣מָת נָדָ֣ב וַאֲבִיה֣וּא לִפְנֵ֣י יְהוָ֡ה בְּֽהַקְרִבָם֩ אֵ֨שׁ זָרָ֜ה לִפְנֵ֤י יְהוָה֙ בְּמִדְבַּ֣ר סִינַ֔י וּבָנִ֖ים לֹא־ הָי֣וּ לָהֶ֑ם וַיְכַהֵ֤ן אֶלְעָזָר֙ וְאִ֣יתָמָ֔ר עַל־ פְּנֵ֖י אַהֲרֹ֥ן אֲבִיהֶֽם׃
וַיְהִ֣י ׀ כָּל־ זְהַ֣ב הַתְּרוּמָ֗ה אֲשֶׁ֤ר הֵרִ֙ימוּ֙ לַֽיהוָ֔ה שִׁשָּׁ֨ה עָשָׂ֥ר אֶ֛לֶף שְׁבַע־ מֵא֥וֹת וַחֲמִשִּׁ֖ים שָׁ֑קֶל מֵאֵת֙ שָׂרֵ֣י הֽ͏ָאֲלָפִ֔ים וּמֵאֵ֖ת שָׂרֵ֥י הַמֵּאֽוֹת׃
וַיֹּ֣אמֶר יְהוּדָ֗ה מַה־ נֹּאמַר֙ לַֽאדֹנִ֔י מַה־ נְּדַבֵּ֖ר וּמַה־ נִּצְטַדָּ֑ק הָאֱלֹהִ֗ים מָצָא֙ אֶת־ עֲוֺ֣ן עֲבָדֶ֔יךָ הִנֶּ֤נּוּ עֲבָדִים֙ לַֽאדֹנִ֔י גַּם־ אֲנַ֕חְנוּ גַּ֛ם אֲשֶׁר־ נִמְצָ֥א הַגָּבִ֖יעַ בְּיָדֽוֹ׃
הִנְנִ֨י אֵלֶ֜יךָ הַ֤ר הַמַּשְׁחִית֙ נְאֻם־ יְהוָ֔ה הַמַּשְׁחִ֖ית אֶת־ כָּל־ הָאָ֑רֶץ וְנָטִ֨יתִי אֶת־ יָדִ֜י עָלֶ֗יךָ וְגִלְגַּלְתִּ֙יךָ֙ מִן־ הַסְּלָעִ֔ים וּנְתַתִּ֖יךָ לְהַ֥ר שְׂרֵפָֽה׃
וְשָׁ֨ב הַגְּב֥וּל יָ֙מָּה֙ אַזְנ֣וֹת תָּב֔וֹר וְיָצָ֥א מִשָּׁ֖ם חוּקֹ֑קָה וּפָגַ֨ע בִּזְבֻל֜וּן מִנֶּ֗גֶב וּבְאָשֵׁר֙ פָּגַ֣ע מִיָּ֔ם וּבִ֣יהוּדָ֔ה הַיַּרְדֵּ֖ן מִזְרַ֥ח הַשָּֽׁמֶשׁ׃
הֽ͏ָרָצִ֞ים יָצְא֤וּ דְחוּפִים֙ בִּדְבַ֣ר הַמֶּ֔לֶךְ וְהַדָּ֥ת נִתְּנָ֖ה בְּשׁוּשַׁ֣ן הַבִּירָ֑ה וְהַמֶּ֤לֶךְ וְהָמָן֙ יָשְׁב֣וּ לִשְׁתּ֔וֹת וְהָעִ֥יר שׁוּשָׁ֖ן נָבֽוֹכָה׃
וַיִּשְׁלַ֣ח אַ֠בְשָׁלוֹם אֶת־ אֲחִיתֹ֨פֶל הַגִּֽילֹנִ֜י יוֹעֵ֣ץ׀ דָּוִ֗ד מֵֽעִירוֹ֙ מִגִּלֹ֔ה בְּזָבְח֖וֹ אֶת־ הַזְּבָחִ֑ים וַיְהִ֤י הַקֶּ֙שֶׁר֙ אַמִּ֔ץ וְהָעָ֛ם הוֹלֵ֥ךְ וָרָ֖ב אֶת־ אַבְשָׁלֽוֹם׃
בַּיּ֤וֹם הַשְּׁמִינִי֙ שִׁלַּ֣ח אֶת־ הָעָ֔ם וַֽיְבָרֲכ֖וּ אֶת־ הַמֶּ֑לֶךְ וַיֵּלְכ֣וּ לְאָהֳלֵיהֶ֗ם שְׂמֵחִים֙ וְט֣וֹבֵי לֵ֔ב עַ֣ל כָּל־ הַטּוֹבָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה יְהוָה֙ לְדָוִ֣ד עַבְדּ֔וֹ וּלְיִשְׂרָאֵ֖ל עַמּֽוֹ׃
וּבְלֶ֙כֶת֙ הַכְּרוּבִ֔ים יֵלְכ֥וּ הָאוֹפַנִּ֖ים אֶצְלָ֑ם וּבִשְׂאֵ֨ת הַכְּרוּבִ֜ים אֶת־ כַּנְפֵיהֶ֗ם לָרוּם֙ מֵעַ֣ל הָאָ֔רֶץ לֹא־ יִסַּ֧בּוּ הָאוֹפַנִּ֛ים גַּם־ הֵ֖ם מֵאֶצְלָֽם׃
And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.
And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.
Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz.
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.
καὶ τοῦτο προσεύχομαι ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει,
ἐλπίδα ἔχων εἰς τὸν θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ⸀ἔσεσθαι δικαίων τε καὶ ἀδίκων·
καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο ⸀μὴ προστεθῆναι αὐτοῖς λόγον·
καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης·
Παῦλος δέσμιος Χριστοῦ Ἰησοῦ καὶ Τιμόθεος ὁ ἀδελφὸς Φιλήμονι τῷ ἀγαπητῷ καὶ συνεργῷ ἡμῶν
Καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ ⸀βλασφημίας, καὶ ἐδόθη αὐτῷ ⸀ἐξουσία ποιῆσαι μῆνας ⸀τεσσεράκοντα δύο.
تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُمْ مَا يَشَاءُونَ عِنْدَ رَبِّهِمْ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا لَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَدْ تَعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ
وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا