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וַיִּשְׁלַ֨ח אָחָ֜ז מַלְאָכִ֗ים אֶל־ תִּ֠גְלַת פְּלֶ֤סֶר מֶֽלֶךְ־ אַשּׁוּר֙ לֵאמֹ֔ר עַבְדְּךָ֥ וּבִנְךָ֖ אָ֑נִי עֲלֵ֨ה וְהוֹשִׁעֵ֜נִי מִכַּ֣ף מֶֽלֶךְ־ אֲרָ֗ם וּמִכַּף֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל הַקּוֹמִ֖ים עָלָֽי׃
כִּ֣י יִפָּלֵא֩ מִמְּךָ֨ דָבָ֜ר לַמִּשְׁפָּ֗ט בֵּֽין־ דָּ֨ם ׀ לְדָ֜ם בֵּֽין־ דִּ֣ין לְדִ֗ין וּבֵ֥ין נֶ֙גַע֙ לָנֶ֔גַע דִּבְרֵ֥י רִיבֹ֖ת בִּשְׁעָרֶ֑יךָ וְקַמְתָּ֣ וְעָלִ֔יתָ אֶל־ הַמָּק֔וֹם אֲשֶׁ֥ר יִבְחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ בּֽוֹ׃
וַיֶּאֱסֹ֣ף שְׁלֹמֹה֮ רֶ֣כֶב וּפָרָשִׁים֒ וַיְהִי־ ל֗וֹ אֶ֤לֶף וְאַרְבַּע־ מֵאוֹת֙ רֶ֔כֶב וּשְׁנֵים־ עָשָׂ֥ר אֶ֖לֶף פָּֽרָשִׁ֑ים וַיַּנְחֵם֙ בְּעָרֵ֣י הָרֶ֔כֶב וְעִם־ הַמֶּ֖לֶךְ בִּירוּשָׁלָֽ͏ִם׃
הָרִ֨יעוּ עָלֶ֤יהָ סָבִיב֙ נָתְנָ֣ה יָדָ֔הּ נָֽפְלוּ֙ אשויתיה אָשְׁיוֹתֶ֔יהָ נֶהֶרְס֖וּ חֽוֹמוֹתֶ֑יהָ כִּי֩ נִקְמַ֨ת יְהוָ֥ה הִיא֙ הִנָּ֣קְמוּ בָ֔הּ כַּאֲשֶׁ֥ר עָשְׂתָ֖ה עֲשׂוּ־ לָֽהּ׃
בֵּ֛ן יְכַבֵּ֥ד אָ֖ב וְעֶ֣בֶד אֲדֹנָ֑יו וְאִם־ אָ֣ב אָ֣נִי אַיֵּ֣ה כְבוֹדִ֡י וְאִם־ אֲדוֹנִ֣ים אָנִי֩ אַיֵּ֨ה מוֹרָאִ֜י אָמַ֣ר ׀ יְהוָ֣ה צְבָא֗וֹת לָכֶם֙ הַכֹּֽהֲנִים֙ בּוֹזֵ֣י שְׁמִ֔י וַאֲמַרְתֶּ֕ם בַּמֶּ֥ה בָזִ֖ינוּ אֶת־ שְׁמֶֽךָ׃
וְהִנֵּ֨ה גַם־ צָד֜וֹק וְכָֽל־ הַלְוִיִּ֣ם אִתּ֗וֹ נֹֽשְׂאִים֙ אֶת־ אֲרוֹן֙ בְּרִ֣ית הָאֱלֹהִ֔ים וַיַּצִּ֙קוּ֙ אֶת־ אֲר֣וֹן הָאֱלֹהִ֔ים וַיַּ֖עַל אֶבְיָתָ֑ר עַד־ תֹּ֥ם כָּל־ הָעָ֖ם לַעֲב֥וֹר מִן־ הָעִֽיר׃
וְגַם֩ אֶת־ כָּל־ בָּתֵּ֨י הַבָּמ֜וֹת אֲשֶׁ֣ר ׀ בְּעָרֵ֣י שֹׁמְר֗וֹן אֲשֶׁ֨ר עָשׂ֜וּ מַלְכֵ֤י יִשְׂרָאֵל֙ לְהַכְעִ֔יס הֵסִ֖יר יֹֽאשִׁיָּ֑הוּ וַיַּ֣עַשׂ לָהֶ֔ם כְּכָל־ הַֽמַּעֲשִׂ֔ים אֲשֶׁ֥ר עָשָׂ֖ה בְּבֵֽית־ אֵֽל׃
הֹלֵ֣ךְ צְדָק֔וֹת וְדֹבֵ֖ר מֵֽישָׁרִ֑ים מֹאֵ֞ס בְּבֶ֣צַע מַעֲשַׁקּ֗וֹת נֹעֵ֤ר כַּפָּיו֙ מִתְּמֹ֣ךְ בַּשֹּׁ֔חַד אֹטֵ֤ם אָזְנוֹ֙ מִשְּׁמֹ֣עַ דָּמִ֔ים וְעֹצֵ֥ם עֵינָ֖יו מֵרְא֥וֹת בְּרֽ͏ָע׃
וַֽיִּתְּנֵ֜הוּ יְהוָ֣ה אֱלֹהָיו֮ בְּיַ֣ד מֶ֣לֶךְ אֲרָם֒ וַיַּ֨כּוּ־ ב֔וֹ וַיִּשְׁבּ֤וּ מִמֶּ֙נּוּ֙ שִׁבְיָ֣ה גְדוֹלָ֔ה וַיָּבִ֖יאוּ דַּרְמָ֑שֶׂק וְ֠גַם בְּיַד־ מֶ֤לֶךְ יִשְׂרָאֵל֙ נִתָּ֔ן וַיַּךְ־ בּ֖וֹ מַכָּ֥ה גְדוֹלָֽה׃
יְהִ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בָּר֔וּךְ אֲשֶׁר֙ חָפֵ֣ץ בְּךָ֔ לְתִתְּךָ֖ עַל־ כִּסֵּ֣א יִשְׂרָאֵ֑ל בְּאַהֲבַ֨ת יְהוָ֤ה אֶת־ יִשְׂרָאֵל֙ לְעֹלָ֔ם וַיְשִֽׂימְךָ֣ לְמֶ֔לֶךְ לַעֲשׂ֥וֹת מִשְׁפָּ֖ט וּצְדָקָֽה׃
שְׁמֹ֣ר וְשָׁמַעְתָּ֗ אֵ֚ת כָּל־ הַדְּבָרִ֣ים הָאֵ֔לֶּה אֲשֶׁ֥ר אָנֹכִ֖י מְצַוֶּ֑ךָּ לְמַעַן֩ יִיטַ֨ב לְךָ֜ וּלְבָנֶ֤יךָ אַחֲרֶ֙יךָ֙ עַד־ עוֹלָ֔ם כִּ֤י תַעֲשֶׂה֙ הַטּ֣וֹב וְהַיָּשָׁ֔ר בְּעֵינֵ֖י יְהוָ֥ה אֱלֹהֶֽיךָ׃
וַנִּשְׁמַ֗ע בְּק֨וֹל יְהוֹנָדָ֤ב בֶּן־ רֵכָב֙ אָבִ֔ינוּ לְכֹ֖ל אֲשֶׁ֣ר צִוָּ֑נוּ לְבִלְתִּ֤י שְׁתֽוֹת־ יַ֙יִן֙ כָּל־ יָמֵ֔ינוּ אֲנַ֣חְנוּ נָשֵׁ֔ינוּ בָּנֵ֖ינוּ וּבְנֹתֵֽינוּ׃
וְאַתֶּ֗ם חֲנ֛וּ מִח֥וּץ לַֽמַּחֲנֶ֖ה שִׁבְעַ֣ת יָמִ֑ים כֹּל֩ הֹרֵ֨ג נֶ֜פֶשׁ וְכֹ֣ל ׀ נֹגֵ֣עַ בֶּֽחָלָ֗ל תִּֽתְחַטְּא֞וּ בַּיּ֤וֹם הַשְּׁלִישִׁי֙ וּבַיּ֣וֹם הַשְּׁבִיעִ֔י אַתֶּ֖ם וּשְׁבִיכֶֽם׃
If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.
And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः । याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν;
Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ⸀ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,
καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,
وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ
وَآتَيْنَاهُمْ بَيِّنَاتٍ مِنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ