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חָלִ֤ילָה לִּי֙ מֵֽיהוָ֔ה מִשְּׁלֹ֥חַ יָדִ֖י בִּמְשִׁ֣יחַ יְהוָ֑ה וְ֠עַתָּה קַח־ נָ֨א אֶֽת־ הַחֲנִ֜ית אֲשֶׁ֧ר מראשתו מְרַאֲשֹׁתָ֛יו וְאֶת־ צַפַּ֥חַת הַמַּ֖יִם וְנֵ֥לֲכָה לָּֽנוּ׃
וַיִּזְעֲק֤וּ אֶל־ יְהוָה֙ ויאמר וַיֹּאמְרֻ֣ו חָטָ֔אנוּ כִּ֤י עָזַ֙בְנוּ֙ אֶת־ יְהוָ֔ה וַנַּעֲבֹ֥ד אֶת־ הַבְּעָלִ֖ים וְאֶת־ הָעַשְׁתָּר֑וֹת וְעַתָּ֗ה הַצִּילֵ֛נוּ מִיַּ֥ד אֹיְבֵ֖ינוּ וְנַעַבְדֶֽךָּ׃
וַאֲשֶׁ֣ר אָכְלוּ֮ שְׁאֵ֣ר עַמִּי֒ וְעוֹרָם֙ מֵעֲלֵיהֶ֣ם הִפְשִׁ֔יטוּ וְאֶת־ עַצְמֹֽתֵיהֶ֖ם פִּצֵּ֑חוּ וּפָרְשׂוּ֙ כַּאֲשֶׁ֣ר בַּסִּ֔יר וּכְבָשָׂ֖ר בְּת֥וֹךְ קַלָּֽחַת׃
וַיֵּלְכ֡וּ וַיָּבֹאוּ֩ אֶל־ מֹשֶׁ֨ה וְאֶֽל־ אַהֲרֹ֜ן וְאֶל־ כָּל־ עֲדַ֧ת בְּנֵֽי־ יִשְׂרָאֵ֛ל אֶל־ מִדְבַּ֥ר פָּארָ֖ן קָדֵ֑שָׁה וַיָּשִׁ֨יבוּ אוֹתָ֤ם דָּבָר֙ וְאֶת־ כָּל־ הָ֣עֵדָ֔ה וַיַּרְא֖וּם אֶת־ פְּרִ֥י הָאָֽרֶץ׃
וַיִּפְסֹ֡ל שְׁנֵֽי־ לֻחֹ֨ת אֲבָנִ֜ים כָּרִאשֹׁנִ֗ים וַיַּשְׁכֵּ֨ם מֹשֶׁ֤ה בַבֹּ֙קֶר֙ וַיַּ֙עַל֙ אֶל־ הַ֣ר סִינַ֔י כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֹת֑וֹ וַיִּקַּ֣ח בְּיָד֔וֹ שְׁנֵ֖י לֻחֹ֥ת אֲבָנִֽים׃
וְשִׁבְעִ֣ים אִ֣ישׁ מִזִּקְנֵ֣י בֵֽית־ יִ֠שְׂרָאֵל וְיַאֲזַנְיָ֨הוּ בֶן־ שָׁפָ֜ן עֹמֵ֤ד בְּתוֹכָם֙ עֹמְדִ֣ים לִפְנֵיהֶ֔ם וְאִ֥ישׁ מִקְטַרְתּ֖וֹ בְּיָד֑וֹ וַעֲתַ֥ר עֲנַֽן־ הַקְּטֹ֖רֶת עֹלֶֽה׃
וְהַלִּשְׁכָּ֗ה אֲשֶׁ֤ר פָּנֶ֙יהָ֙ דֶּ֣רֶךְ הַצָּפ֔וֹן לַכֹּ֣הֲנִ֔ים שֹׁמְרֵ֖י מִשְׁמֶ֣רֶת הַמִּזְבֵּ֑חַ הֵ֣מָּה בְנֵֽי־ צָד֗וֹק הַקְּרֵבִ֧ים מִבְּנֵֽי־ לֵוִ֛י אֶל־ יְהוָ֖ה לְשָׁרְתֽוֹ׃
בֵּ֠אדַיִן עֲנ֣וֹ וְאָמְרִין֮ קֳדָ֣ם מַלְכָּא֒ דִּ֣י דָנִיֵּ֡אל דִּי֩ מִן־ בְּנֵ֨י גָלוּתָ֜א דִּ֣י יְה֗וּד לָא־ שָׂ֨ם עליך עֲלָ֤ךְ מַלְכָּא֙ טְעֵ֔ם וְעַל־ אֱסָרָ֖א דִּ֣י רְשַׁ֑מְתָּ וְזִמְנִ֤ין תְּלָתָה֙ בְּיוֹמָ֔א בָּעֵ֖א בָּעוּתֵֽהּ׃
וַיַּֽעֲשׂוּ־ כֵ֗ן וַיֵּט֩ אַהֲרֹ֨ן אֶת־ יָד֤וֹ בְמַטֵּ֙הוּ֙ וַיַּךְ֙ אֶת־ עֲפַ֣ר הָאָ֔רֶץ וַתְּהִי֙ הַכִּנָּ֔ם בָּאָדָ֖ם וּבַבְּהֵמָ֑ה כָּל־ עֲפַ֥ר הָאָ֛רֶץ הָיָ֥ה כִנִּ֖ים בְּכָל־ אֶ֥רֶץ מִצְרָֽיִם׃
וַיֹּ֤אמֶר אֲחִיתֹ֙פֶל֙ אֶל־ אַבְשָׁלֹ֔ם בּ֚וֹא אֶל־ פִּלַגְשֵׁ֣י אָבִ֔יךָ אֲשֶׁ֥ר הִנִּ֖יחַ לִשְׁמ֣וֹר הַבָּ֑יִת וְשָׁמַ֤ע כָּל־ יִשְׂרָאֵל֙ כִּֽי־ נִבְאַ֣שְׁתָּ אֶת־ אָבִ֔יךָ וְחָ֣זְק֔וּ יְדֵ֖י כָּל־ אֲשֶׁ֥ר אִתָּֽךְ׃
וְנִכְבְּשָׁ֨ה הָאָ֜רֶץ לִפְנֵ֤י יְהוָה֙ וְאַחַ֣ר תָּשֻׁ֔בוּ וִהְיִיתֶ֧ם נְקִיִּ֛ים מֵיְהוָ֖ה וּמִיִּשְׂרָאֵ֑ל וְ֠הָיְתָה הָאָ֨רֶץ הַזֹּ֥את לָכֶ֛ם לַאֲחֻזָּ֖ה לִפְנֵ֥י יְהוָֽה׃
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ מֹשֶׁ֗ה נְטֵ֨ה יָדְךָ֜ עַל־ אֶ֤רֶץ מִצְרַ֙יִם֙ בָּֽאַרְבֶּ֔ה וְיַ֖עַל עַל־ אֶ֣רֶץ מִצְרָ֑יִם וְיֹאכַל֙ אֶת־ כָּל־ עֵ֣שֶׂב הָאָ֔רֶץ אֵ֛ת כָּל־ אֲשֶׁ֥ר הִשְׁאִ֖יר הַבָּרָֽד׃
כִּֽי־ תוֹלִ֤יד בָּנִים֙ וּבְנֵ֣י בָנִ֔ים וְנוֹשַׁנְתֶּ֖ם בָּאָ֑רֶץ וְהִשְׁחַתֶּ֗ם וַעֲשִׂ֤יתֶם פֶּ֙סֶל֙ תְּמ֣וּנַת כֹּ֔ל וַעֲשִׂיתֶ֥ם הָרַ֛ע בְּעֵינֵ֥י יְהוָֽה־ אֱלֹהֶ֖יךָ לְהַכְעִיסֽוֹ׃
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern.
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.
And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.
καὶ νῦν ἰδοὺ ⸂δεδεμένος ἐγὼ⸃ τῷ πνεύματι πορεύομαι εἰς Ἰερουσαλήμ, τὰ ἐν αὐτῇ συναντήσοντά ⸀μοι μὴ εἰδώς,
Αὐτὸς δὲ ὁ θεὸς καὶ πατὴρ ἡμῶν καὶ ὁ κύριος ἡμῶν ⸀Ἰησοῦς κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς·
σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. ⸀Εἰ ἔστιν σῶμα ψυχικόν, ⸂ἔστιν καὶ⸃ πνευματικόν.
καὶ ἐπεθύμει ⸂γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ⸃ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ.
ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν ἣν ἔχεις ⸀πρὸς τὸν κύριον Ἰησοῦν καὶ εἰς πάντας τοὺς ἁγίους,
καὶ εὑροῦσα ⸀συγκαλεῖ τὰς φίλας ⸀καὶ γείτονας λέγουσα· Συγχάρητέ μοι ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα.
καὶ ἐδόθη αὐτῇ ἵνα περιβάληται βύσσινον ⸀λαμπρὸν καθαρόν, τὸ γὰρ βύσσινον τὰ δικαιώματα τῶν ἁγίων ἐστίν.
Ἀνοίξας δὲ Πέτρος τὸ στόμα εἶπεν· Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήμπτης ὁ θεός,
إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُمْ مِنْ دِيَارِكُمْ وَظَاهَرُوا عَلَى إِخْرَاجِكُمْ أَنْ تَوَلَّوْهُمْ وَمَنْ يَتَوَلَّهُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ
بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ