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Latin Classical Ordinal
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וְכָל־ פְּסִילֶ֣יהָ יֻכַּ֗תּוּ וְכָל־ אֶתְנַנֶּ֙יהָ֙ יִשָּׂרְפ֣וּ בָאֵ֔שׁ וְכָל־ עֲצַבֶּ֖יהָ אָשִׂ֣ים שְׁמָמָ֑ה כִּ֠י מֵאֶתְנַ֤ן זוֹנָה֙ קִבָּ֔צָה וְעַד־ אֶתְנַ֥ן זוֹנָ֖ה יָשֽׁוּבוּ׃
וַיַּ֨רְא אֶפְרַ֜יִם אֶת־ חָלְי֗וֹ וִֽיהוּדָה֙ אֶת־ מְזֹר֔וֹ וַיֵּ֤לֶךְ אֶפְרַ֙יִם֙ אֶל־ אַשּׁ֔וּר וַיִּשְׁלַ֖ח אֶל־ מֶ֣לֶךְ יָרֵ֑ב וְה֗וּא לֹ֤א יוּכַל֙ לִרְפֹּ֣א לָכֶ֔ם וְלֹֽא־ יִגְהֶ֥ה מִכֶּ֖ם מָזֽוֹר׃
כִּ֣י הִנֵּ֣ה אָנֹכִ֡י מֵעִיר֩ וּמַעֲלֶ֨ה עַל־ בָּבֶ֜ל קְהַל־ גּוֹיִ֤ם גְּדֹלִים֙ מֵאֶ֣רֶץ צָפ֔וֹן וְעָ֣רְכוּ לָ֔הּ מִשָּׁ֖ם תִּלָּכֵ֑ד חִצָּיו֙ כְּגִבּ֣וֹר מַשְׁכִּ֔יל לֹ֥א יָשׁ֖וּב רֵיקָֽם׃
וַיִּקַּ֣ח דָּוִ֣יד אֶת־ עֲטֶֽרֶת־ מַלְכָּם֩ מֵעַ֨ל רֹאשׁ֜וֹ וַֽיִּמְצָאָ֣הּ ׀ מִשְׁקַ֣ל כִּכַּר־ זָהָ֗ב וּבָהּ֙ אֶ֣בֶן יְקָרָ֔ה וַתְּהִ֖י עַל־ רֹ֣אשׁ דָּוִ֑יד וּשְׁלַ֥ל הָעִ֛יר הוֹצִ֖יא הַרְבֵּ֥ה מְאֹֽד׃
Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,
For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.
And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.
When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.
Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
Behold, he was honourable among the thirty, but attained not to the first three: and David set him over his guard.
He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
And Abimelech said, I wot not who hath done this thing; neither didst thou tell me, neither yet heard I of it, but to day.
The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ । तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ
न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुनः । सत्त्वं प्रकृतिजैर्मुक्तं यदेभिः स्यात्त्रिभिर्गुणैः
καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
εὗρεν δὲ ἐκεῖ ἄνθρωπόν τινα ⸂ὀνόματι Αἰνέαν⸃ ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ ⸀κραβάττου, ὃς ἦν παραλελυμένος.
στῆτε οὖν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης,
⸀δυσφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.
πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν ⸂περὶ ἱερέων οὐδὲν⸃ Μωϋσῆς ἐλάλησεν.
καὶ εἶπεν αὐτοῖς ὁ ἄγγελος· Μὴ φοβεῖσθε, ἰδοὺ γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην ἥτις ἔσται παντὶ τῷ λαῷ,
καὶ ἔσομαι ὑμῖν εἰς πατέρα, καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας, λέγει κύριος παντοκράτωρ.
καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι εἴ τις οὐ θέλει ἐργάζεσθαι μηδὲ ἐσθιέτω.
وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِنْ بَابٍ وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُتَفَرِّقَةٍ وَمَا أُغْنِي عَنْكُمْ مِنَ اللَّهِ مِنْ شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ