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Latin Classical Ordinal
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וְלָקְח֣וּ ׀ בֶּ֣גֶד תְּכֵ֗לֶת וְכִסּ֞וּ אֶת־ מְנֹרַ֤ת הַמָּאוֹר֙ וְאֶת־ נֵ֣רֹתֶ֔יהָ וְאֶת־ מַלְקָחֶ֖יהָ וְאֶת־ מַחְתֹּתֶ֑יהָ וְאֵת֙ כָּל־ כְּלֵ֣י שַׁמְנָ֔הּ אֲשֶׁ֥ר יְשָׁרְתוּ־ לָ֖הּ בָּהֶֽם׃
מִזְבַּ֣ח אֲדָמָה֮ תַּעֲשֶׂה־ לִּי֒ וְזָבַחְתָּ֣ עָלָ֗יו אֶת־ עֹלֹתֶ֙יךָ֙ וְאֶת־ שְׁלָמֶ֔יךָ אֶת־ צֹֽאנְךָ֖ וְאֶת־ בְּקָרֶ֑ךָ בְּכָל־ הַמָּקוֹם֙ אֲשֶׁ֣ר אַזְכִּ֣יר אֶת־ שְׁמִ֔י אָב֥וֹא אֵלֶ֖יךָ וּבֵרַכְתִּֽיךָ׃
כֹּ֣ה אָמַ֣ר יְהוָ֡ה עִמְדוּ֩ עַל־ דְּרָכִ֨ים וּרְא֜וּ וְשַׁאֲל֣וּ ׀ לִנְתִב֣וֹת עוֹלָ֗ם אֵי־ זֶ֨ה דֶ֤רֶךְ הַטּוֹב֙ וּלְכוּ־ בָ֔הּ וּמִצְא֥וּ מַרְגּ֖וֹעַ לְנַפְשְׁכֶ֑ם וַיֹּאמְר֖וּ לֹ֥א נֵלֵֽךְ׃
וְרָאשֵׁ֣י הַ֠לְוִיִּם חֲשַׁבְיָ֨ה שֵֽׁרֵבְיָ֜ה וְיֵשׁ֤וּעַ בֶּן־ קַדְמִיאֵל֙ וַאֲחֵיהֶ֣ם לְנֶגְדָּ֔ם לְהַלֵּ֣ל לְהוֹד֔וֹת בְּמִצְוַ֖ת דָּוִ֣יד אִישׁ־ הָאֱלֹהִ֑ים מִשְׁמָ֖ר לְעֻמַּ֥ת מִשְׁמָֽר׃
וַיִּרְכְּס֣וּ אֶת־ הַחֹ֡שֶׁן מִטַּבְּעֹתָיו֩ אֶל־ טַבְּעֹ֨ת הָאֵפֹ֜ד בִּפְתִ֣יל תְּכֵ֗לֶת לִֽהְיֹת֙ עַל־ חֵ֣שֶׁב הָאֵפֹ֔ד וְלֹֽא־ יִזַּ֣ח הַחֹ֔שֶׁן מֵעַ֖ל הָאֵפֹ֑ד כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
וַֽיְחַזְּקוּ֙ אֶת־ מַלְכ֣וּת יְהוּדָ֔ה וַֽיְאַמְּצ֛וּ אֶת־ רְחַבְעָ֥ם בֶּן־ שְׁלֹמֹ֖ה לְשָׁנִ֣ים שָׁל֑וֹשׁ כִּ֣י הָֽלְכ֗וּ בְּדֶ֧רֶךְ דָּוִ֛יד וּשְׁלֹמֹ֖ה לְשָׁנִ֥ים שָׁלֽוֹשׁ׃
כִּ֣י כֹ֣ה אָמַ֣ר יְהוָ֡ה הִנְנִי֩ נֹתֶנְךָ֨ לְמָג֜וֹר לְךָ֣ וּלְכָל־ אֹהֲבֶ֗יךָ וְנָֽפְל֛וּ בְּחֶ֥רֶב אֹיְבֵיהֶ֖ם וְעֵינֶ֣יךָ רֹא֑וֹת וְאֶת־ כָּל־ יְהוּדָ֗ה אֶתֵּן֙ בְּיַ֣ד מֶֽלֶךְ־ בָּבֶ֔ל וְהִגְלָ֥ם בָּבֶ֖לָה וְהִכָּ֥ם בֶּחָֽרֶב׃
כָּל־ הַזָּהָ֗ב הֶֽעָשׂוּי֙ לַמְּלָאכָ֔ה בְּכֹ֖ל מְלֶ֣אכֶת הַקֹּ֑דֶשׁ וַיְהִ֣י ׀ זְהַ֣ב הַתְּנוּפָ֗ה תֵּ֤שַׁע וְעֶשְׂרִים֙ כִּכָּ֔ר וּשְׁבַ֨ע מֵא֧וֹת וּשְׁלֹשִׁ֛ים שֶׁ֖קֶל בְּשֶׁ֥קֶל הַקֹּֽדֶשׁ׃
כִּי֩ כֹ֨ה אָמַ֜ר יְהוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אַל־ יַשִּׁ֧יאוּ לָכֶ֛ם נְבִֽיאֵיכֶ֛ם אֲשֶׁר־ בְּקִרְבְּכֶ֖ם וְקֹֽסְמֵיכֶ֑ם וְאַֽל־ תִּשְׁמְעוּ֙ אֶל־ חֲלֹמֹ֣תֵיכֶ֔ם אֲשֶׁ֥ר אַתֶּ֖ם מַחְלְמִֽים׃
בַּהֲבִיאֲכֶ֣ם בְּנֵֽי־ נֵכָ֗ר עַרְלֵי־ לֵב֙ וְעַרְלֵ֣י בָשָׂ֔ר לִהְי֥וֹת בְּמִקְדָּשִׁ֖י לְחַלְּל֣וֹ אֶת־ בֵּיתִ֑י בְּהַקְרִֽיבְכֶ֤ם אֶת־ לַחְמִי֙ חֵ֣לֶב וָדָ֔ם וַיָּפֵ֙רוּ֙ אֶת־ בְּרִיתִ֔י אֶ֖ל כָּל־ תּוֹעֲבוֹתֵיכֶֽם׃
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.
But Benjamin, Joseph’s brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Their wings were joined one to another; they turned not when they went; they went every one straight forward.
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.
I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.
Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh’s sons had the land of Gilead.
The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.
Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
ashatrur indra jaj~niSe vishvam puSyasi vaaryaM taM tvaa pari Svajaamahe nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् । स्थिरबुद्धिरसंमूढो ब्रह्मविद्ब्रह्मणि स्थितः
νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,
καὶ εἶπεν· Ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
Διὸ οὐκ ⸀ἐγκακοῦμεν, ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ⸂ἔσω ἡμῶν⸃ ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.
πῶς δὲ ⸀κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; ⸀καθὼς γέγραπται· Ὡς ὡραῖοι οἱ πόδες τῶν ⸀εὐαγγελιζομένων ⸀τὰ ἀγαθά.
ὃν οὐκ ⸀ἰδόντες ἀγαπᾶτε, εἰς ὃν ἄρτι μὴ ὁρῶντες πιστεύοντες δὲ ⸀ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ,
ὑμεῖς ἐκ τοῦ θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ·
Ὁ δὲ Σαῦλος ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ κυρίου, προσελθὼν τῷ ἀρχιερεῖ
فَتَبَسَّمَ ضَاحِكًا مِنْ قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَدْخِلْنِي بِرَحْمَتِكَ فِي عِبَادِكَ الصَّالِحِينَ
وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُنْ فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنْفَخُ فِي الصُّورِ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ
وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ
الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ
قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَى قُلُوبِكُمْ مَنْ إِلَهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِهِ انْظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ ثُمَّ هُمْ يَصْدِفُونَ