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Latin Classical Ordinal
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וַֽיִּמְצְא֞וּ מִיּוֹשְׁבֵ֣י ׀ יָבֵ֣ישׁ גִּלְעָ֗ד אַרְבַּ֤ע מֵאוֹת֙ נַעֲרָ֣ה בְתוּלָ֔ה אֲשֶׁ֧ר לֹֽא־ יָדְעָ֛ה אִ֖ישׁ לְמִשְׁכַּ֣ב זָכָ֑ר וַיָּבִ֨יאוּ אוֹתָ֤ם אֶל־ הַֽמַּחֲנֶה֙ שִׁלֹ֔ה אֲשֶׁ֖ר בְּאֶ֥רֶץ כְּנָֽעַן׃
וַתִּתֵּ֨ן לָהֶ֤ם מַמְלָכוֹת֙ וַעֲמָמִ֔ים וַֽתַּחְלְקֵ֖ם לְפֵאָ֑ה וַיִּֽירְשׁ֞וּ אֶת־ אֶ֣רֶץ סִיח֗וֹן וְאֶת־ אֶ֙רֶץ֙ מֶ֣לֶךְ חֶשְׁבּ֔וֹן וְאֶת־ אֶ֖רֶץ ע֥וֹג מֶֽלֶךְ־ הַבָּשָֽׁן׃
וְיֶ֨תֶר דִּבְרֵ֤י יוֹאָשׁ֙ וְכָל־ אֲשֶׁ֣ר עָשָׂ֔ה וּגְב֣וּרָת֔וֹ אֲשֶׁ֣ר נִלְחַ֔ם עִ֖ם אֲמַצְיָ֣ה מֶֽלֶךְ־ יְהוּדָ֑ה הֲלֽוֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃
וְהַחֲזַקְתִּ֗י אֶת־ זְרֹעוֹת֙ מֶ֣לֶךְ בָּבֶ֔ל וּזְרֹע֥וֹת פַּרְעֹ֖ה תִּפֹּ֑לְנָה וְֽיָדְע֞וּ כִּֽי־ אֲנִ֣י יְהוָ֗ה בְּתִתִּ֤י חַרְבִּי֙ בְּיַ֣ד מֶֽלֶךְ־ בָּבֶ֔ל וְנָטָ֥ה אוֹתָ֖הּ אֶל־ אֶ֥רֶץ מִצְרָֽיִם׃
חָרַ֣שׁ עֵצִים֮ נָ֣טָה קָו֒ יְתָאֲרֵ֣הוּ בַשֶּׂ֔רֶד יַעֲשֵׂ֙הוּ֙ בַּמַּקְצֻע֔וֹת וּבַמְּחוּגָ֖ה יְתָאֳרֵ֑הוּ וַֽיַּעֲשֵׂ֙הוּ֙ כְּתַבְנִ֣ית אִ֔ישׁ כְּתִפְאֶ֥רֶת אָדָ֖ם לָשֶׁ֥בֶת בָּֽיִת׃
הֵשִׁיב֩ עָלֶ֨יךָ יְהוָ֜ה כֹּ֣ל ׀ דְּמֵ֣י בֵית־ שָׁא֗וּל אֲשֶׁ֤ר מָלַ֙כְתָּ֙ תחתו תַּחְתָּ֔יו וַיִּתֵּ֤ן יְהוָה֙ אֶת־ הַמְּלוּכָ֔ה בְּיַ֖ד אַבְשָׁל֣וֹם בְּנֶ֑ךָ וְהִנְּךָ֙ בְּרָ֣עָתֶ֔ךָ כִּ֛י אִ֥ישׁ דָּמִ֖ים אָֽתָּה׃
וַיְצַ֨ו מֶֽלֶךְ־ אַשּׁ֜וּר לֵאמֹ֗ר הֹלִ֤יכוּ שָׁ֙מָּה֙ אֶחָ֤ד מֵהַכֹּֽהֲנִים֙ אֲשֶׁ֣ר הִגְלִיתֶ֣ם מִשָּׁ֔ם וְיֵלְכ֖וּ וְיֵ֣שְׁבוּ שָׁ֑ם וְיֹרֵ֕ם אֶת־ מִשְׁפַּ֖ט אֱלֹהֵ֥י הָאָֽרֶץ׃
וַיִּפְנ֣וּ יְהוּדָ֗ה וְהִנֵּ֨ה לָהֶ֤ם הַמִּלְחָמָה֙ פָּנִ֣ים וְאָח֔וֹר וַֽיִּצְעֲק֖וּ לַיהוָ֑ה וְהַכֹּ֣הֲנִ֔ים מחצצרים מַחְצְרִ֖ים בַּחֲצֹצְרֽוֹת׃
וַיְהִ֗י בַּעֲל֨וֹת נְבוּכַדְרֶאצַּ֥ר מֶֽלֶךְ־ בָּבֶל֮ אֶל־ הָאָרֶץ֒ וַנֹּ֗אמֶר בֹּ֚אוּ וְנָב֣וֹא יְרוּשָׁלִַ֔ם מִפְּנֵי֙ חֵ֣יל הַכַּשְׂדִּ֔ים וּמִפְּנֵ֖י חֵ֣יל אֲרָ֑ם וַנֵּ֖שֶׁב בִּירוּשָׁלָֽ͏ִם׃
כִּי֩ הִנֵּ֨ה בָעִ֜יר אַשֶׁ֧ר נִֽקְרָא־ שְׁמִ֣י עָלֶ֗יהָ אָֽנֹכִי֙ מֵחֵ֣ל לְהָרַ֔ע וְאַתֶּ֖ם הִנָּקֵ֣ה תִנָּק֑וּ לֹ֣א תִנָּק֔וּ כִּ֣י חֶ֗רֶב אֲנִ֤י קֹרֵא֙ עַל־ כָּל־ יֹשְׁבֵ֣י הָאָ֔רֶץ נְאֻ֖ם יְהוָ֥ה צְבָאֽוֹת׃
וּכְמִקְרְבֵ֣הּ לְגֻבָּ֔א לְדָ֣נִיֵּ֔אל בְּקָ֥ל עֲצִ֖יב זְעִ֑ק עָנֵ֨ה מַלְכָּ֜א וְאָמַ֣ר לְדָנִיֵּ֗אל דָּֽנִיֵּאל֙ עֲבֵד֙ אֱלָהָ֣א חַיָּ֔א אֱלָהָ֗ךְ דִּ֣י אנתה אַ֤נְתְּ פָּֽלַֽח־ לֵהּ֙ בִּתְדִירָ֔א הַיְכִ֥ל לְשֵׁיזָבוּתָ֖ךְ מִן־ אַרְיָוָתָֽא׃
And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.
O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.
Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν κατὰ τὴν ἀναλογίαν τῆς πίστεως,
οὗτος ⸀ἤκουσεν τοῦ Παύλου λαλοῦντος· ὃς ἀτενίσας αὐτῷ καὶ ἰδὼν ὅτι ⸂ἔχει πίστιν⸃ τοῦ σωθῆναι
καὶ λέγων ὅτι Πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ βασιλεία τοῦ θεοῦ· μετανοεῖτε καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.
τότε ὑπέβαλον ἄνδρας λέγοντας ὅτι Ἀκηκόαμεν αὐτοῦ λαλοῦντος ῥήματα βλάσφημα εἰς Μωϋσῆν καὶ τὸν θεόν·
Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων,
ὑμᾶς δὲ ὁ κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς,
Εἰ ἀπεθάνετε σὺν Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε·
πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَى وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ
وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَنْ يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ