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- Torah / Hebrew Bible Exodus 28:4
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וְאֵ֨לֶּה הַבְּגָדִ֜ים אֲשֶׁ֣ר יַעֲשׂ֗וּ חֹ֤שֶׁן וְאֵפוֹד֙ וּמְעִ֔יל וּכְתֹ֥נֶת תַּשְׁבֵּ֖ץ מִצְנֶ֣פֶת וְאַבְנֵ֑ט וְעָשׂ֨וּ בִגְדֵי־ קֹ֜דֶשׁ לְאַהֲרֹ֥ן אָחִ֛יךָ וּלְבָנָ֖יו לְכַהֲנוֹ־ לִֽי׃
וַתָּבֹ֤א בַת־ שֶׁ֙בַע֙ אֶל־ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה לְדַבֶּר־ ל֖וֹ עַל־ אֲדֹנִיָּ֑הוּ וַיָּקָם֩ הַמֶּ֨לֶךְ לִקְרָאתָ֜הּ וַיִּשְׁתַּ֣חוּ לָ֗הּ וַיֵּ֙שֶׁב֙ עַל־ כִּסְא֔וֹ וַיָּ֤שֶׂם כִּסֵּא֙ לְאֵ֣ם הַמֶּ֔לֶךְ וַתֵּ֖שֶׁב לִֽימִינֽוֹ׃
וְאִם־ בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־ פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־ כָּל־ אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־ יְהוָֽה׃
עַל־ הַיּ֗וֹם הַבָּא֙ לִשְׁד֣וֹד אֶת־ כָּל־ פְּלִשְׁתִּ֔ים לְהַכְרִ֤ית לְצֹר֙ וּלְצִיד֔וֹן כֹּ֖ל שָׂרִ֣יד עֹזֵ֑ר כִּֽי־ שֹׁדֵ֤ד יְהוָה֙ אֶת־ פְּלִשְׁתִּ֔ים שְׁאֵרִ֖ית אִ֥י כַפְתּֽוֹר׃
וַיּוֹצִאֵנִי֮ דֶּֽרֶךְ־ שַׁ֣עַר צָפוֹנָה֒ וַיְסִבֵּ֙נִי֙ דֶּ֣רֶךְ ח֔וּץ אֶל־ שַׁ֣עַר הַח֔וּץ דֶּ֖רֶךְ הַפּוֹנֶ֣ה קָדִ֑ים וְהִנֵּה־ מַ֣יִם מְפַכִּ֔ים מִן־ הַכָּתֵ֖ף הַיְמָנִֽית׃
וְשַׁ֣בְתִּֽי אֲנִ֗י וָאֶרְאֶה֙ אֶת־ כָּל־ הָ֣עֲשֻׁקִ֔ים אֲשֶׁ֥ר נַעֲשִׂ֖ים תַּ֣חַת הַשָּׁ֑מֶשׁ וְהִנֵּ֣ה ׀ דִּמְעַ֣ת הָעֲשֻׁקִ֗ים וְאֵ֤ין לָהֶם֙ מְנַחֵ֔ם וּמִיַּ֤ד עֹֽשְׁקֵיהֶם֙ כֹּ֔חַ וְאֵ֥ין לָהֶ֖ם מְנַחֵֽם׃
וַהֲרֵמֹתָ֨ מֶ֜כֶס לַֽיהוָ֗ה מֵאֵ֞ת אַנְשֵׁ֤י הַמִּלְחָמָה֙ הַיֹּצְאִ֣ים לַצָּבָ֔א אֶחָ֣ד נֶ֔פֶשׁ מֵחֲמֵ֖שׁ הַמֵּא֑וֹת מִן־ הָאָדָם֙ וּמִן־ הַבָּקָ֔ר וּמִן־ הַחֲמֹרִ֖ים וּמִן־ הַצֹּֽאן׃
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.
O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die.
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.
And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.
So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
⸀ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε ἀποθνῄσκειν, εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.
καὶ ἐκάθητο ⸂περὶ αὐτὸν ὄχλος⸃, ⸂καὶ λέγουσιν⸃ αὐτῷ· Ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί ⸀σου ἔξω ζητοῦσίν σε.
ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ
⸂εἶπεν δὲ⸃ ⸀ὁ Ἡρῴδης· Ἰωάννην ἐγὼ ἀπεκεφάλισα· τίς δέ ἐστιν οὗτος περὶ ⸀οὗ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.
καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων καὶ οὐχ ὡς οἱ γραμματεῖς.
ἱκανὸς δὲ ⸂κλαυθμὸς ἐγένετο⸃ πάντων, καὶ ἐπιπεσόντες ἐπὶ τὸν τράχηλον τοῦ Παύλου κατεφίλουν αὐτόν,
فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُلْ لِلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوْا وَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ
وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ لَنَا أَنْ نُشْرِكَ بِاللَّهِ مِنْ شَيْءٍ ذَلِكَ مِنْ فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ
إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَلِكَ نَجْزِي الْمُجْرِمِينَ