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וַיֹּ֣אמֶר אֱלֹהִ֔ים נַֽעֲשֶׂ֥ה אָדָ֛ם בְּצַלְמֵ֖נוּ כִּדְמוּתֵ֑נוּ וְיִרְדּוּ֩ בִדְגַ֨ת הַיָּ֜ם וּבְע֣וֹף הַשָּׁמַ֗יִם וּבַבְּהֵמָה֙ וּבְכָל־ הָאָ֔רֶץ וּבְכָל־ הָרֶ֖מֶשׂ הֽ͏ָרֹמֵ֥שׂ עַל־ הָאָֽרֶץ׃
וְנֶ֜פֶשׁ כִּֽי־ תִגַּ֣ע בְּכָל־ טָמֵ֗א בְּטֻמְאַ֤ת אָדָם֙ א֣וֹ ׀ בִּבְהֵמָ֣ה טְמֵאָ֗ה א֚וֹ בְּכָל־ שֶׁ֣קֶץ טָמֵ֔א וְאָכַ֛ל מִבְּשַׂר־ זֶ֥בַח הַשְּׁלָמִ֖ים אֲשֶׁ֣ר לַיהוָ֑ה וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ׃
וְעַתָּ֕ה אֱמֶ֖ת אַגִּ֣יד לָ֑ךְ הִנֵּה־ עוֹד֩ שְׁלֹשָׁ֨ה מְלָכִ֜ים עֹמְדִ֣ים לְפָרַ֗ס וְהָֽרְבִיעִי֙ יַעֲשִׁ֤יר עֹֽשֶׁר־ גָּדוֹל֙ מִכֹּ֔ל וּכְחֶזְקָת֣וֹ בְעָשְׁר֔וֹ יָעִ֣יר הַכֹּ֔ל אֵ֖ת מַלְכ֥וּת יָוָֽן׃
וְעַתָּה֙ ק֣וּם צֵ֔א וְדַבֵּ֖ר עַל־ לֵ֣ב עֲבָדֶ֑יךָ כִּי֩ בַיהוָ֨ה נִשְׁבַּ֜עְתִּי כִּי־ אֵינְךָ֣ יוֹצֵ֗א אִם־ יָלִ֨ין אִ֤ישׁ אִתְּךָ֙ הַלַּ֔יְלָה וְרָעָ֧ה לְךָ֣ זֹ֗את מִכָּל־ הָרָעָה֙ אֲשֶׁר־ בָּ֣אָה עָלֶ֔יךָ מִנְּעֻרֶ֖יךָ עַד־ עָֽתָּה׃
שָׁמַ֣עְתִּי ׀ וַתִּרְגַּ֣ז בִּטְנִ֗י לְקוֹל֙ צָלֲל֣וּ שְׂפָתַ֔י יָב֥וֹא רָקָ֛ב בַּעֲצָמַ֖י וְתַחְתַּ֣י אֶרְגָּ֑ז אֲשֶׁ֤ר אָנ֙וּחַ֙ לְי֣וֹם צָרָ֔ה לַעֲל֖וֹת לְעַ֥ם יְגוּדֶֽנּוּ׃
וַיְהִ֣י ׀ כִּרְאֹ֣ת אֶת־ הַנֶּ֗זֶם וְֽאֶת־ הַצְּמִדִים֮ עַל־ יְדֵ֣י אֲחֹתוֹ֒ וּכְשָׁמְע֗וֹ אֶת־ דִּבְרֵ֞י רִבְקָ֤ה אֲחֹתוֹ֙ לֵאמֹ֔ר כֹּֽה־ דִבֶּ֥ר אֵלַ֖י הָאִ֑ישׁ וַיָּבֹא֙ אֶל־ הָאִ֔ישׁ וְהִנֵּ֛ה עֹמֵ֥ד עַל־ הַגְּמַלִּ֖ים עַל־ הָעָֽיִן׃
וַיֹּ֤אמֶר יוֹסֵף֙ אֶל־ אֶחָ֔יו אָנֹכִ֖י מֵ֑ת וֵֽאלֹהִ֞ים פָּקֹ֧ד יִפְקֹ֣ד אֶתְכֶ֗ם וְהֶעֱלָ֤ה אֶתְכֶם֙ מִן־ הָאָ֣רֶץ הַזֹּ֔את אֶל־ הָאָ֕רֶץ אֲשֶׁ֥ר נִשְׁבַּ֛ע לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹֽב׃
וַיִּשְׁלַ֞ח הַמֶּ֣לֶךְ רְחַבְעָ֗ם אֶת־ אֲדֹרָם֙ אֲשֶׁ֣ר עַל־ הַמַּ֔ס וַיִּרְגְּמ֨וּ כָל־ יִשְׂרָאֵ֥ל בּ֛וֹ אֶ֖בֶן וַיָּמֹ֑ת וְהַמֶּ֣לֶךְ רְחַבְעָ֗ם הִתְאַמֵּץ֙ לַעֲל֣וֹת בַּמֶּרְכָּבָ֔ה לָנ֖וּס יְרוּשָׁלָֽ͏ִם׃
בֵּאדַ֣יִן ׀ אֲמַ֣ר בֵּלְשַׁאצַּ֗ר וְהַלְבִּ֤ישׁוּ לְדָֽנִיֵּאל֙ אַרְגְּוָנָ֔א והמונכא וְהַֽמְנִיכָ֥א דִֽי־ דַהֲבָ֖א עַֽל־ צַוְּארֵ֑הּ וְהַכְרִ֣זֽוּ עֲל֔וֹהִי דִּֽי־ לֶהֱוֵ֥א שַׁלִּ֛יט תַּלְתָּ֖א בְּמַלְכוּתָֽא׃
וַתֹּ֨אמֶר דְּלִילָ֜ה אֶל־ שִׁמְשׁ֗וֹן עַד־ הֵ֜נָּה הֵתַ֤לְתָּ בִּי֙ וַתְּדַבֵּ֤ר אֵלַי֙ כְּזָבִ֔ים הַגִּ֣ידָה לִּ֔י בַּמֶּ֖ה תֵּאָסֵ֑ר וַיֹּ֣אמֶר אֵלֶ֔יהָ אִם־ תַּאַרְגִ֗י אֶת־ שֶׁ֛בַע מַחְלְפ֥וֹת רֹאשִׁ֖י עִם־ הַמַּסָּֽכֶת׃
But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
And Johanan begat Azariah, (he it is that executed the priest’s office in the temple that Solomon built in Jerusalem:)
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their LORD.
So they laid hands on her; and when she was come to the entering of the horse gate by the king’s house, they slew her there.
And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.
Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
Then answered Simon, and said, Pray ye to the LORD for me, that none of these things which ye have spoken come upon me.
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.
The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.
He shall not return into the land of Egypt, and the Assyrian shall be his king, because they refused to return.
That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.
And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.
And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.
Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
And that we would not give our daughters unto the people of the land, not take their daughters for our sons:
ἕτερος δὲ τῶν ⸀μαθητῶν εἶπεν αὐτῷ· Κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.
καὶ οὐκ ἀφῆκεν οὐδένα ⸂μετʼ αὐτοῦ⸃ συνακολουθῆσαι εἰ μὴ ⸀τὸν Πέτρον καὶ Ἰάκωβον καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.
καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ ⸂παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός⸃.
κἀκεῖθεν ἀπέπλευσαν εἰς Ἀντιόχειαν, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον ὃ ἐπλήρωσαν.
καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.
Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.
καὶ ἔλεγεν αὐτοῖς· Βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ⸀ὑμῖν.
ἐὰν δέ τις ὑμῖν εἴπῃ· Τοῦτο ⸀ἱερόθυτόν ἐστιν, μὴ ἐσθίετε διʼ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν ⸀συνείδησιν·
καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ⸀ὀφειλόμενον.
⸂ὁ δὲ⸃ Ἰησοῦς εἶπεν ⸀αὐτοῖς· ⸂Τὰ Καίσαρος ἀπόδοτε⸃ Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ⸀ἐξεθαύμαζον ἐπʼ αὐτῷ.
καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ· Τί οὖν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ χριστὸς ⸂οὐδὲ Ἠλίας οὐδὲ⸃ ὁ προφήτης;