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הַרְעִ֤יפוּ שָׁמַ֙יִם֙ מִמַּ֔עַל וּשְׁחָקִ֖ים יִזְּלוּ־ צֶ֑דֶק תִּפְתַּח־ אֶ֣רֶץ וְיִפְרוּ־ יֶ֗שַׁע וּצְדָקָ֤ה תַצְמִ֙יחַ֙ יַ֔חַד אֲנִ֥י יְהוָ֖ה בְּרָאתִֽיו׃
ואחרו וְאַחֲרָ֛יו אֶלְעָזָ֥ר בֶּן־ דדי דֹּד֖וֹ בֶּן־ אֲחֹחִ֑י בִּשְׁלֹשָׁ֨ה גברים הַגִּבֹּרִ֜ים עִם־ דָּוִ֗ד בְּחָֽרְפָ֤ם בַּפְּלִשְׁתִּים֙ נֶאֶסְפוּ־ שָׁ֣ם לַמִּלְחָמָ֔ה וַֽיַּעֲל֖וּ אִ֥ישׁ יִשְׂרָאֵֽל׃
כֹּֽה־ אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה רַב־ לָכֶם֙ נְשִׂיאֵ֣י יִשְׂרָאֵ֔ל חָמָ֤ס וָשֹׁד֙ הָסִ֔ירוּ וּמִשְׁפָּ֥ט וּצְדָקָ֖ה עֲשׂ֑וּ הָרִ֤ימוּ גְרֻשֹֽׁתֵיכֶם֙ מֵעַ֣ל עַמִּ֔י נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
קָרֵ֨א בְחַ֜יִל וְכֵ֣ן אָמַ֗ר גֹּ֤דּוּ אִֽילָנָא֙ וְקַצִּ֣צוּ עַנְפ֔וֹהִי אַתַּ֥רוּ עָפְיֵ֖הּ וּבַדַּ֣רוּ אִנְבֵּ֑הּ תְּנֻ֤ד חֵֽיוְתָא֙ מִן־ תַּחְתּ֔וֹהִי וְצִפְּרַיָּ֖א מִן־ עַנְפֽוֹהִי׃
וְאֵ֛לֶּה אֲשֶׁר־ נָחֲל֥וּ בְנֵֽי־ יִשְׂרָאֵ֖ל בְּאֶ֣רֶץ כְּנָ֑עַן אֲשֶׁ֨ר נִֽחֲל֜וּ אוֹתָ֗ם אֶלְעָזָ֤ר הַכֹּהֵן֙ וִיהוֹשֻׁ֣עַ בִּן־ נ֔וּן וְרָאשֵׁ֛י אֲב֥וֹת הַמַּטּ֖וֹת לִבְנֵ֥י יִשְׂרָאֵֽל׃
וְזֶ֣ה ׀ פַּרְשֶׁ֣גֶן הַֽנִּשְׁתְּוָ֗ן אֲשֶׁ֤ר נָתַן֙ הַמֶּ֣לֶךְ אַרְתַּחְשַׁ֔סְתְּא לְעֶזְרָ֥א הַכֹּהֵ֖ן הַסֹּפֵ֑ר סֹפֵ֞ר דִּבְרֵ֧י מִצְוֺת־ יְהוָ֛ה וְחֻקָּ֖יו עַל־ יִשְׂרָאֵֽל׃
וְכִרְא֨וֹת שָׁא֜וּל אֶת־ דָּוִ֗ד יֹצֵא֙ לִקְרַ֣את הַפְּלִשְׁתִּ֔י אָמַ֗ר אֶל־ אַבְנֵר֙ שַׂ֣ר הַצָּבָ֔א בֶּן־ מִי־ זֶ֥ה הַנַּ֖עַר אַבְנֵ֑ר וַיֹּ֣אמֶר אַבְנֵ֔ר חֵֽי־ נַפְשְׁךָ֥ הַמֶּ֖לֶךְ אִם־ יָדָֽעְתִּי׃
וָאֶקְרַ֤ע אֶת־ הַמַּמְלָכָה֙ מִבֵּ֣ית דָּוִ֔ד וָאֶתְּנֶ֖הָ לָ֑ךְ וְלֹֽא־ הָיִ֜יתָ כְּעַבְדִּ֣י דָוִ֗ד אֲשֶׁר֩ שָׁמַ֨ר מִצְוֺתַ֜י וַאֲשֶׁר־ הָלַ֤ךְ אַחֲרַי֙ בְּכָל־ לְבָב֔וֹ לַעֲשׂ֕וֹת רַ֖ק הַיָּשָׁ֥ר בְּעֵינָֽי׃
וְהָיָה֩ הַדָּ֨ם לָכֶ֜ם לְאֹ֗ת עַ֤ל הַבָּתִּים֙ אֲשֶׁ֣ר אַתֶּ֣ם שָׁ֔ם וְרָאִ֙יתִי֙ אֶת־ הַדָּ֔ם וּפָסַחְתִּ֖י עֲלֵכֶ֑ם וְלֹֽא־ יִֽהְיֶ֨ה בָכֶ֥ם נֶ֙גֶף֙ לְמַשְׁחִ֔ית בְּהַכֹּתִ֖י בְּאֶ֥רֶץ מִצְרָֽיִם׃
וַיִּפְנ֞וּ וַיָּנֻ֤סוּ הַמִּדְבָּ֙רָה֙ אֶל־ סֶ֣לַע הָֽרִמּ֔וֹן וַיְעֹֽלְלֻ֙הוּ֙ בַּֽמְסִלּ֔וֹת חֲמֵ֥שֶׁת אֲלָפִ֖ים אִ֑ישׁ וַיַּדְבִּ֤יקוּ אַחֲרָיו֙ עַד־ גִּדְעֹ֔ם וַיַּכּ֥וּ מִמֶּ֖נּוּ אַלְפַּ֥יִם אִֽישׁ׃
כִּ֣י יְסִֽיתְךָ֡ אָחִ֣יךָ בֶן־ אִ֠מֶּךָ אֽוֹ־ בִנְךָ֨ אֽוֹ־ בִתְּךָ֜ א֣וֹ ׀ אֵ֣שֶׁת חֵיקֶ֗ךָ א֧וֹ רֵֽעֲךָ֛ אֲשֶׁ֥ר כְּנַפְשְׁךָ֖ בַּסֵּ֣תֶר לֵאמֹ֑ר נֵֽלְכָ֗ה וְנַֽעַבְדָה֙ אֱלֹהִ֣ים אֲחֵרִ֔ים אֲשֶׁר֙ לֹ֣א יָדַ֔עְתָּ אַתָּ֖ה וַאֲבֹתֶֽיךָ׃
וְאֶצְבְּעָת֙ רַגְלַיָּ֔א מנהון מִנְּהֵ֥ין פַּרְזֶ֖ל ומנהון וּמִנְּהֵ֣ין חֲסַ֑ף מִן־ קְצָ֤ת מַלְכוּתָא֙ תֶּהֱוֵ֣ה תַקִּיפָ֔ה וּמִנַּ֖הּ תֶּהֱוֵ֥ה תְבִירָֽה׃
וַיָּ֣שָׁב פִּֽינְחָ֣ס בֶּן־ אֶלְעָזָ֣ר הַכֹּהֵ֣ן ׀ וְהַנְּשִׂיאִ֡ים מֵאֵ֣ת בְּנֵֽי־ רְאוּבֵן֩ וּמֵאֵ֨ת בְּנֵי־ גָ֜ד מֵאֶ֧רֶץ הַגִּלְעָ֛ד אֶל־ אֶ֥רֶץ כְּנַ֖עַן אֶל־ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיָּשִׁ֥בוּ אוֹתָ֖ם דָּבָֽר׃
וְשָׁחַט֮ אֶת־ כֶּ֣בֶשׂ הָֽאָשָׁם֒ וְלָקַ֤ח הַכֹּהֵן֙ מִדַּ֣ם הָֽאָשָׁ֔ם וְנָתַ֛ן עַל־ תְּנ֥וּךְ אֹֽזֶן־ הַמִטַּהֵ֖ר הַיְמָנִ֑ית וְעַל־ בֹּ֤הֶן יָדוֹ֙ הַיְמָנִ֔ית וְעַל־ בֹּ֥הֶן רַגְל֖וֹ הַיְמָנִֽית׃
הֵ֣ן ׀ יִשָּׂא־ אִ֨ישׁ בְּשַׂר־ קֹ֜דֶשׁ בִּכְנַ֣ף בִּגְד֗וֹ וְנָגַ֣ע בִּ֠כְנָפוֹ אֶל־ הַלֶּ֨חֶם וְאֶל־ הַנָּזִ֜יד וְאֶל־ הַיַּ֧יִן וְאֶל־ שֶׁ֛מֶן וְאֶל־ כָּל־ מַאֲכָ֖ל הֲיִקְדָּ֑שׁ וַיַּעֲנ֧וּ הַכֹּהֲנִ֛ים וַיֹּאמְר֖וּ לֹֽא׃
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;
Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.
And Joab drew nigh, and the people that were with him, unto the battle against the Syrians: and they fled before him.
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.
And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.
παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ—
καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα, καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.
ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος,
ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον, τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.
Ἐλπίζω δὲ ἐν κυρίῳ Ἰησοῦ Τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ γνοὺς τὰ περὶ ὑμῶν.
مَنْ كَفَرَ بِاللَّهِ مِنْ بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَكِنْ مَنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ
وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَى فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ