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כָּל־ הַבָּקָ֨ר לָעֹלָ֜ה שְׁנֵ֧ים עָשָׂ֣ר פָּרִ֗ים אֵילִ֤ם שְׁנֵים־ עָשָׂר֙ כְּבָשִׂ֧ים בְּנֵֽי־ שָׁנָ֛ה שְׁנֵ֥ים עָשָׂ֖ר וּמִנְחָתָ֑ם וּשְׂעִירֵ֥י עִזִּ֛ים שְׁנֵ֥ים עָשָׂ֖ר לְחַטָּֽאת׃
וְאֶת־ מַלְכֵ֨י מִדְיָ֜ן הָרְג֣וּ עַל־ חַלְלֵיהֶ֗ם אֶת־ אֱוִ֤י וְאֶת־ רֶ֙קֶם֙ וְאֶת־ צ֤וּר וְאֶת־ חוּר֙ וְאֶת־ רֶ֔בַע חֲמֵ֖שֶׁת מַלְכֵ֣י מִדְיָ֑ן וְאֵת֙ בִּלְעָ֣ם בֶּן־ בְּע֔וֹר הָרְג֖וּ בֶּחָֽרֶב׃
יֵשְׁב֨וּ לָאָ֤רֶץ יִדְּמוּ֙ זִקְנֵ֣י בַת־ צִיּ֔וֹן הֶֽעֱל֤וּ עָפָר֙ עַל־ רֹאשָׁ֔ם חָגְר֖וּ שַׂקִּ֑ים הוֹרִ֤ידוּ לָאָ֙רֶץ֙ רֹאשָׁ֔ן בְּתוּלֹ֖ת יְרוּשָׁלָֽ͏ִם׃
וַיָּ֣מָת נָדָ֣ב וַאֲבִיה֣וּא לִפְנֵ֣י יְהוָ֡ה בְּֽהַקְרִבָם֩ אֵ֨שׁ זָרָ֜ה לִפְנֵ֤י יְהוָה֙ בְּמִדְבַּ֣ר סִינַ֔י וּבָנִ֖ים לֹא־ הָי֣וּ לָהֶ֑ם וַיְכַהֵ֤ן אֶלְעָזָר֙ וְאִ֣יתָמָ֔ר עַל־ פְּנֵ֖י אַהֲרֹ֥ן אֲבִיהֶֽם׃
תְּחִלַּ֥ת דִּבֶּר־ יְהוָ֖ה בְּהוֹשֵׁ֑עַ וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ הוֹשֵׁ֗עַ לֵ֣ךְ קַח־ לְךָ֞ אֵ֤שֶׁת זְנוּנִים֙ וְיַלְדֵ֣י זְנוּנִ֔ים כִּֽי־ זָנֹ֤ה תִזְנֶה֙ הָאָ֔רֶץ מֵֽאַחֲרֵ֖י יְהוָֽה׃
כִּ֣י יִפָּלֵא֩ מִמְּךָ֨ דָבָ֜ר לַמִּשְׁפָּ֗ט בֵּֽין־ דָּ֨ם ׀ לְדָ֜ם בֵּֽין־ דִּ֣ין לְדִ֗ין וּבֵ֥ין נֶ֙גַע֙ לָנֶ֔גַע דִּבְרֵ֥י רִיבֹ֖ת בִּשְׁעָרֶ֑יךָ וְקַמְתָּ֣ וְעָלִ֔יתָ אֶל־ הַמָּק֔וֹם אֲשֶׁ֥ר יִבְחַ֛ר יְהוָ֥ה אֱלֹהֶ֖יךָ בּֽוֹ׃
וְהָיָ֣ה אַֽחֲרֵי־ כֵ֗ן אֶשְׁפּ֤וֹךְ אֶת־ רוּחִי֙ עַל־ כָּל־ בָּשָׂ֔ר וְנִבְּא֖וּ בְּנֵיכֶ֣ם וּבְנֽוֹתֵיכֶ֑ם זִקְנֵיכֶם֙ חֲלֹמ֣וֹת יַחֲלֹמ֔וּן בַּח֣וּרֵיכֶ֔ם חֶזְיֹנ֖וֹת יִרְאֽוּ׃
הֽ͏ָרָצִ֞ים יָצְא֤וּ דְחוּפִים֙ בִּדְבַ֣ר הַמֶּ֔לֶךְ וְהַדָּ֥ת נִתְּנָ֖ה בְּשׁוּשַׁ֣ן הַבִּירָ֑ה וְהַמֶּ֤לֶךְ וְהָמָן֙ יָשְׁב֣וּ לִשְׁתּ֔וֹת וְהָעִ֥יר שׁוּשָׁ֖ן נָבֽוֹכָה׃
וַֽיִּתְּנֵ֜הוּ יְהוָ֣ה אֱלֹהָיו֮ בְּיַ֣ד מֶ֣לֶךְ אֲרָם֒ וַיַּ֨כּוּ־ ב֔וֹ וַיִּשְׁבּ֤וּ מִמֶּ֙נּוּ֙ שִׁבְיָ֣ה גְדוֹלָ֔ה וַיָּבִ֖יאוּ דַּרְמָ֑שֶׂק וְ֠גַם בְּיַד־ מֶ֤לֶךְ יִשְׂרָאֵל֙ נִתָּ֔ן וַיַּךְ־ בּ֖וֹ מַכָּ֥ה גְדוֹלָֽה׃
וַיְדַבֵּ֣ר יְהוָה֮ אֶֽל־ אַהֲרֹן֒ וַאֲנִי֙ הִנֵּ֣ה נָתַ֣תִּֽי לְךָ֔ אֶת־ מִשְׁמֶ֖רֶת תְּרוּמֹתָ֑י לְכָל־ קָדְשֵׁ֣י בְנֵֽי־ יִ֠שְׂרָאֵל לְךָ֨ נְתַתִּ֧ים לְמָשְׁחָ֛ה וּלְבָנֶ֖יךָ לְחָק־ עוֹלָֽם׃
וַיִּגַּ֨שׁ אֵלִיָּ֜הוּ אֶל־ כָּל־ הָעָ֗ם וַיֹּ֙אמֶר֙ עַד־ מָתַ֞י אַתֶּ֣ם פֹּסְחִים֮ עַל־ שְׁתֵּ֣י הַסְּעִפִּים֒ אִם־ יְהוָ֤ה הָֽאֱלֹהִים֙ לְכ֣וּ אַחֲרָ֔יו וְאִם־ הַבַּ֖עַל לְכ֣וּ אַחֲרָ֑יו וְלֹֽא־ עָנ֥וּ הָעָ֛ם אֹת֖וֹ דָּבָֽר׃
אַךְ֩ לֹ֨א יֵעָשֶׂ֜ה בֵּ֣ית יְהוָ֗ה סִפּ֥וֹת כֶּ֙סֶף֙ מְזַמְּר֤וֹת מִזְרָקוֹת֙ חֲצֹ֣צְר֔וֹת כָּל־ כְּלִ֥י זָהָ֖ב וּכְלִי־ כָ֑סֶף מִן־ הַכֶּ֖סֶף הַמּוּבָ֥א בֵית־ יְהוָֽה׃
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
She is hardened against her young ones, as though they were not hers: her labour is in vain without fear;
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.
These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.
But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.
And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers.
And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.
अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान्कपिध्वजः । प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डवः
ποιήσαντες δὲ χρόνον ἀπελύθησαν μετʼ εἰρήνης ἀπὸ τῶν ἀδελφῶν πρὸς τοὺς ⸂ἀποστείλαντας αὐτούς⸃.
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ θεοῦ διὰ τὴν παράδοσιν ὑμῶν;
Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων, ὦ Θεόφιλε, ὧν ἤρξατο ⸀ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν
πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου λέγοντες· Ἐγώ εἰμι ὁ χριστός, καὶ πολλοὺς πλανήσουσιν.
Περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.
καὶ λέγει αὐτοῖς· Ἔξεστιν τοῖς σάββασιν ⸀ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
σὺ πίστιν ⸀ἣν ἔχεις κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει·
Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσι τὸν θεὸν πάντα ⸀συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.
καὶ ἐπεθύμει ⸂γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ⸃ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ.
τοῦτο δὲ αὐτοῦ ⸀λαλοῦντος ἐγένετο στάσις τῶν Φαρισαίων ⸂καὶ Σαδδουκαίων⸃, καὶ ἐσχίσθη τὸ πλῆθος.