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וַיִּרְדְּפֵ֨ם אָסָ֜א וְהָעָ֣ם אֲשֶׁר־ עִמּוֹ֮ עַד־ לִגְרָר֒ וַיִּפֹּ֤ל מִכּוּשִׁים֙ לְאֵ֣ין לָהֶ֣ם מִֽחְיָ֔ה כִּֽי־ נִשְׁבְּר֥וּ לִפְנֵֽי־ יְהוָ֖ה וְלִפְנֵ֣י מַחֲנֵ֑הוּ וַיִּשְׂא֥וּ שָׁלָ֖ל הַרְבֵּ֥ה מְאֹֽד׃
וְכָל־ מַעֲשֵׂ֤ה תָקְפּוֹ֙ וּגְב֣וּרָת֔וֹ וּפָרָשַׁת֙ גְּדֻלַּ֣ת מָרְדֳּכַ֔י אֲשֶׁ֥ר גִּדְּל֖וֹ הַמֶּ֑לֶךְ הֲלוֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֙פֶר֙ דִּבְרֵ֣י הַיָּמִ֔ים לְמַלְכֵ֖י מָדַ֥י וּפָרָֽס׃
וַיִּקְרָ֨א פַרְעֹ֣ה שֵׁם־ יוֹסֵף֮ צָֽפְנַ֣ת פַּעְנֵחַ֒ וַיִּתֶּן־ ל֣וֹ אֶת־ אָֽסְנַ֗ת בַּת־ פּ֥וֹטִי פֶ֛רַע כֹּהֵ֥ן אֹ֖ן לְאִשָּׁ֑ה וַיֵּצֵ֥א יוֹסֵ֖ף עַל־ אֶ֥רֶץ מִצְרָֽיִם׃
כִּ֠י הִנֵּ֨ה יָמִ֤ים בָּאִים֙ נְאֻם־ יְהוָ֔ה וְ֠שַׁבְתִּי אֶת־ שְׁב֨וּת עַמִּ֧י יִשְׂרָאֵ֛ל וִֽיהוּדָ֖ה אָמַ֣ר יְהוָ֑ה וַהֲשִׁבֹתִ֗ים אֶל־ הָאָ֛רֶץ אֲשֶׁר־ נָתַ֥תִּי לַאֲבוֹתָ֖ם וִֽירֵשֽׁוּהָ׃
שלש אמות אמ"ש חקקן חצבן צרפן יצר בהן שלש אמות בשנה, ושלש בעולם, ושלש בנפש, זכר ונקבה:
וּגְב֣וּל נָֽתַן־ יְ֠הוָה בֵּינֵ֨נוּ וּבֵינֵיכֶ֜ם בְּנֵי־ רְאוּבֵ֤ן וּבְנֵי־ גָד֙ אֶת־ הַיַּרְדֵּ֔ן אֵין־ לָכֶ֥ם חֵ֖לֶק בַּֽיהוָ֑ה וְהִשְׁבִּ֤יתוּ בְנֵיכֶם֙ אֶת־ בָּנֵ֔ינוּ לְבִלְתִּ֖י יְרֹ֥א אֶת־ יְהוָֽה׃
וָאֹמְרָ֣ה לַלְוִיִּ֗ם אֲשֶׁ֨ר יִֽהְי֤וּ מִֽטַּהֲרִים֙ וּבָאִים֙ שֹׁמְרִ֣ים הַשְּׁעָרִ֔ים לְקַדֵּ֖שׁ אֶת־ י֣וֹם הַשַׁבָּ֑ת גַּם־ זֹאת֙ זָכְרָה־ לִּ֣י אֱלֹהַ֔י וְח֥וּסָה עָלַ֖י כְּרֹ֥ב חַסְדֶּֽךָ׃
They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:
In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.
LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.
And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;
Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.
And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.
And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः । याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि
Εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε·
ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
λέγουσιν ⸀αὐτῷ· Καίσαρος. τότε λέγει αὐτοῖς· Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.
ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον Ἰησοῦν Χριστόν,
ἀσπάσασθε Ἡρῳδίωνα τὸν ⸀συγγενῆ μου. ἀσπάσασθε τοὺς ἐκ τῶν Ναρκίσσου τοὺς ὄντας ἐν κυρίῳ.
εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.
الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ هُمُ الْخَاسِرُونَ
إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُمْ بِهِ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا
إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ إِنْ فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَا هُمْ بِبَالِغِيهِ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ
مَثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلَالُ الْبَعِيدُ