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וַיִּקַּ֣ח דָּוִ֣יד אֶת־ עֲטֶֽרֶת־ מַלְכָּם֩ מֵעַ֨ל רֹאשׁ֜וֹ וַֽיִּמְצָאָ֣הּ ׀ מִשְׁקַ֣ל כִּכַּר־ זָהָ֗ב וּבָהּ֙ אֶ֣בֶן יְקָרָ֔ה וַתְּהִ֖י עַל־ רֹ֣אשׁ דָּוִ֑יד וּשְׁלַ֥ל הָעִ֛יר הוֹצִ֖יא הַרְבֵּ֥ה מְאֹֽד׃
אַבֵּ֣ד תְּ֠אַבְּדוּן אֶֽת־ כָּל־ הַמְּקֹמ֞וֹת אֲשֶׁ֧ר עָֽבְדוּ־ שָׁ֣ם הַגּוֹיִ֗ם אֲשֶׁ֥ר אַתֶּ֛ם יֹרְשִׁ֥ים אֹתָ֖ם אֶת־ אֱלֹהֵיהֶ֑ם עַל־ הֶהָרִ֤ים הָֽרָמִים֙ וְעַל־ הַגְּבָע֔וֹת וְתַ֖חַת כָּל־ עֵ֥ץ רַעֲנָן׃
הִנְנִ֣י עֹמֵד֩ לְפָנֶ֨יךָ שָּׁ֥ם ׀ עַֽל־ הַצּוּר֮ בְּחֹרֵב֒ וְהִכִּ֣יתָ בַצּ֗וּר וְיָצְא֥וּ מִמֶּ֛נּוּ מַ֖יִם וְשָׁתָ֣ה הָעָ֑ם וַיַּ֤עַשׂ כֵּן֙ מֹשֶׁ֔ה לְעֵינֵ֖י זִקְנֵ֥י יִשְׂרָאֵֽל׃
לֹא־ תָלִ֨ין נִבְלָת֜וֹ עַל־ הָעֵ֗ץ כִּֽי־ קָב֤וֹר תִּקְבְּרֶ֙נּוּ֙ בַּיּ֣וֹם הַה֔וּא כִּֽי־ קִלְלַ֥ת אֱלֹהִ֖ים תָּל֑וּי וְלֹ֤א תְטַמֵּא֙ אֶת־ אַדְמָ֣תְךָ֔ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃
וְנָתַ֨ן הַכֹּהֵ֜ן מִן־ הַשֶּׁ֣מֶן ׀ אֲשֶׁ֣ר עַל־ כַּפּ֗וֹ עַל־ תְּנ֞וּךְ אֹ֤זֶן הַמִּטַּהֵר֙ הַיְמָנִ֔ית וְעַל־ בֹּ֤הֶן יָדוֹ֙ הַיְמָנִ֔ית וְעַל־ בֹּ֥הֶן רַגְל֖וֹ הַיְמָנִ֑ית עַל־ מְק֖וֹם דַּ֥ם הָאָשָֽׁם׃
וְאֶת־ כָּל־ חֶלְבָּ֣הּ יָסִ֗יר כַּאֲשֶׁ֨ר הוּסַ֣ר חֵלֶב֮ מֵעַ֣ל זֶ֣בַח הַשְּׁלָמִים֒ וְהִקְטִ֤יר הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה לְרֵ֥יחַ נִיחֹ֖חַ לַיהוָ֑ה וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן וְנִסְלַ֥ח לֽוֹ׃
וְהַמֶּלֶךְ֩ הִפְקִ֨יד אֶת־ הַשָּׁלִ֜ישׁ אֲשֶׁר־ נִשְׁעָ֤ן עַל־ יָדוֹ֙ עַל־ הַשַּׁ֔עַר וַיִּרְמְסֻ֧הוּ הָעָ֛ם בַּשַּׁ֖עַר וַיָּמֹ֑ת כַּאֲשֶׁ֤ר דִּבֶּר֙ אִ֣ישׁ הָאֱלֹהִ֔ים אֲשֶׁ֣ר דִּבֶּ֔ר בְּרֶ֥דֶת הַמֶּ֖לֶךְ אֵלָֽיו׃
זֹ֣את תּוֹרַ֣ת הַנָּזִיר֮ אֲשֶׁ֣ר יִדֹּר֒ קָרְבָּנ֤וֹ לַֽיהוָה֙ עַל־ נִזְר֔וֹ מִלְּבַ֖ד אֲשֶׁר־ תַּשִּׂ֣יג יָד֑וֹ כְּפִ֤י נִדְרוֹ֙ אֲשֶׁ֣ר יִדֹּ֔ר כֵּ֣ן יַעֲשֶׂ֔ה עַ֖ל תּוֹרַ֥ת נִזְרֽוֹ׃
וַיְהִ֗י כַּאֲשֶׁ֤ר שָֽׁמְעוּ֙ כָּל־ א֣וֹיְבֵ֔ינוּ וַיִּֽרְא֗וּ כָּל־ הַגּוֹיִם֙ אֲשֶׁ֣ר סְבִֽיבֹתֵ֔ינוּ וַיִּפְּל֥וּ מְאֹ֖ד בְּעֵינֵיהֶ֑ם וַיֵּ֣דְע֔וּ כִּ֚י מֵאֵ֣ת אֱלֹהֵ֔ינוּ נֶעֶשְׂתָ֖ה הַמְּלָאכָ֥ה הַזֹּֽאת׃
And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Φρυγίαν τε καὶ Παμφυλίαν, Αἴγυπτον καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,
ἀλλʼ οὐδὲ Ἡρῴδης, ⸂ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς⸃· καὶ ἰδοὺ οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ·
⸂Ἐν δὲ⸃ τῷ ⸀ὑποστρέφειν τὸν Ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος, ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.
οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ ⸂Χριστὸν Ἰησοῦν⸃ κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.
Καὶ ὡς ἐτέλεσαν ⸀πάντα τὰ κατὰ τὸν νόμον κυρίου, ⸀ἐπέστρεψαν εἰς τὴν Γαλιλαίαν ⸀εἰς πόλιν ἑαυτῶν Ναζαρέθ.
Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ⸀ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ,
καὶ εἶπεν· Ἀμὴν λέγω ὑμῖν, ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Πολλὰ ⸂ἔργα καλὰ ἔδειξα ὑμῖν⸃ ἐκ τοῦ ⸀πατρός· διὰ ποῖον αὐτῶν ἔργον ⸂ἐμὲ λιθάζετε⸃;
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ وَإِنْ تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
إِنْ تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ أَتُرِيدُونَ أَنْ تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُبِينًا