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Latin Ordinal
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עַתָּה֩ לֵ֨ךְ וְהִכִּֽיתָ֜ה אֶת־ עֲמָלֵ֗ק וְהַֽחֲרַמְתֶּם֙ אֶת־ כָּל־ אֲשֶׁר־ ל֔וֹ וְלֹ֥א תַחְמֹ֖ל עָלָ֑יו וְהֵמַתָּ֞ה מֵאִ֣ישׁ עַד־ אִשָּׁ֗ה מֵֽעֹלֵל֙ וְעַד־ יוֹנֵ֔ק מִשּׁ֣וֹר וְעַד־ שֶׂ֔ה מִגָּמָ֖ל וְעַד־ חֲמֽוֹר׃
מִזְבַּ֣ח אֲדָמָה֮ תַּעֲשֶׂה־ לִּי֒ וְזָבַחְתָּ֣ עָלָ֗יו אֶת־ עֹלֹתֶ֙יךָ֙ וְאֶת־ שְׁלָמֶ֔יךָ אֶת־ צֹֽאנְךָ֖ וְאֶת־ בְּקָרֶ֑ךָ בְּכָל־ הַמָּקוֹם֙ אֲשֶׁ֣ר אַזְכִּ֣יר אֶת־ שְׁמִ֔י אָב֥וֹא אֵלֶ֖יךָ וּבֵרַכְתִּֽיךָ׃
וְהִצַּ֣תִּי אֵ֗שׁ בְּבָתֵּי֙ אֱלֹהֵ֣י מִצְרַ֔יִם וּשְׂרָפָ֖ם וְשָׁבָ֑ם וְעָטָה֩ אֶת־ אֶ֨רֶץ מִצְרַ֜יִם כַּאֲשֶׁר־ יַעְטֶ֤ה הָֽרֹעֶה֙ אֶת־ בִּגְד֔וֹ וְיָצָ֥א מִשָּׁ֖ם בְּשָׁלֽוֹם׃
וַתֹּאמֶר֩ יִזְכָּר־ נָ֨א הַמֶּ֜לֶךְ אֶת־ יְהוָ֣ה אֱלֹהֶ֗יךָ מהרבית מֵהַרְבַּ֞ת גֹּאֵ֤ל הַדָּם֙ לְשַׁחֵ֔ת וְלֹ֥א יַשְׁמִ֖ידוּ אֶת־ בְּנִ֑י וַיֹּ֙אמֶר֙ חַי־ יְהוָ֔ה אִם־ יִפֹּ֛ל מִשַּׂעֲרַ֥ת בְּנֵ֖ךְ אָֽרְצָה׃
חָרַ֣שׁ עֵצִים֮ נָ֣טָה קָו֒ יְתָאֲרֵ֣הוּ בַשֶּׂ֔רֶד יַעֲשֵׂ֙הוּ֙ בַּמַּקְצֻע֔וֹת וּבַמְּחוּגָ֖ה יְתָאֳרֵ֑הוּ וַֽיַּעֲשֵׂ֙הוּ֙ כְּתַבְנִ֣ית אִ֔ישׁ כְּתִפְאֶ֥רֶת אָדָ֖ם לָשֶׁ֥בֶת בָּֽיִת׃
In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy?
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
καί· Ὃς ⸀ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δʼ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει.
κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν,
⸀Παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.
⸀εἰδὼς ὅτι πάντα ⸀ἔδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας, καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει,
وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍ إِنَّهُمْ لَكَاذِبُونَ
وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَالْإِيمَانَ لَقَدْ لَبِثْتُمْ فِي كِتَابِ اللَّهِ إِلَى يَوْمِ الْبَعْثِ فَهَذَا يَوْمُ الْبَعْثِ وَلَكِنَّكُمْ كُنْتُمْ لَا تَعْلَمُونَ