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כִּֽי־ לִ֣י ׀ אִיִּ֣ים יְקַוּ֗וּ וָאֳנִיּ֤וֹת תַּרְשִׁישׁ֙ בָּרִ֣אשֹׁנָ֔ה לְהָבִ֤יא בָנַ֙יִךְ֙ מֵֽרָח֔וֹק כַּסְפָּ֥ם וּזְהָבָ֖ם אִתָּ֑ם לְשֵׁם֙ יְהוָ֣ה אֱלֹהַ֔יִךְ וְלִקְד֥וֹשׁ יִשְׂרָאֵ֖ל כִּ֥י פֵאֲרָֽךְ׃
עשר ספירות בלימה במספר עשר אצבעות, חמש כנגד חמש, וברית יחיד מכוונת באמצע כמלת הלשון וכמילת המעור:
הַדָּבָ֞ר אֲשֶׁר־ הָיָ֤ה אֶֽל־ יִרְמְיָ֙הוּ֙ מֵאֵ֣ת יְהוָ֔ה בשנת בַּשָּׁנָה֙ הָעֲשִׂרִ֔ית לְצִדְקִיָּ֖הוּ מֶ֣לֶךְ יְהוּדָ֑ה הִ֧יא הַשָּׁנָ֛ה שְׁמֹנֶֽה־ עֶשְׂרֵ֥ה שָׁנָ֖ה לִנְבֽוּכַדְרֶאצַּֽר׃
הֲל֣וֹא זֶה֮ צ֣וֹם אֶבְחָרֵהוּ֒ פַּתֵּ֙חַ֙ חַרְצֻבּ֣וֹת רֶ֔שַׁע הַתֵּ֖ר אֲגֻדּ֣וֹת מוֹטָ֑ה וְשַׁלַּ֤ח רְצוּצִים֙ חָפְשִׁ֔ים וְכָל־ מוֹטָ֖ה תְּנַתֵּֽקוּ׃
וְאִ֣ם הֵאָכֹ֣ל יֵ֠אָכֵל מִבְּשַׂר־ זֶ֨בַח שְׁלָמָ֜יו בַּיּ֣וֹם הַשְּׁלִישִׁי֮ לֹ֣א יֵרָצֶה֒ הַמַּקְרִ֣יב אֹת֗וֹ לֹ֧א יֵחָשֵׁ֛ב ל֖וֹ פִּגּ֣וּל יִהְיֶ֑ה וְהַנֶּ֛פֶשׁ הָאֹכֶ֥לֶת מִמֶּ֖נּוּ עֲוֺנָ֥הּ תִּשָּֽׂא׃
וְהִשְׁבִּ֨יעַ הַכֹּהֵ֥ן אֶֽת־ הָֽאִשָּׁה֮ בִּשְׁבֻעַ֣ת הָאָלָה֒ וְאָמַ֤ר הַכֹּהֵן֙ לָֽאִשָּׁ֔ה יִתֵּ֨ן יְהוָ֥ה אוֹתָ֛ךְ לְאָלָ֥ה וְלִשְׁבֻעָ֖ה בְּת֣וֹךְ עַמֵּ֑ךְ בְּתֵ֨ת יְהוָ֤ה אֶת־ יְרֵכֵךְ֙ נֹפֶ֔לֶת וְאֶת־ בִּטְנֵ֖ךְ צָבָֽה׃
So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.
So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς·
⸀κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι·
καὶ ἐκάθητο ⸂περὶ αὐτὸν ὄχλος⸃, ⸂καὶ λέγουσιν⸃ αὐτῷ· Ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί ⸀σου ἔξω ζητοῦσίν σε.
Εἰ ἀπεθάνετε σὺν Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε·
καὶ ἔλεγεν αὐτοῖς· Βλέπετε τί ἀκούετε. ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν καὶ προστεθήσεται ⸀ὑμῖν.
καὶ ὁ ἀριθμὸς τῶν στρατευμάτων τοῦ ⸀ἱππικοῦ ⸀δισμυριάδες μυριάδων· ἤκουσα τὸν ἀριθμὸν αὐτῶν.
ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζῳοποιηθήσονται.
ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ⸂ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας⸃— λέγει τῷ παραλυτικῷ·
τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν,
Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις, διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.
ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας, ἀλλʼ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.
الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِنْدَ اللَّهِ وَعِنْدَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ
وَلَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلَى مَا كُذِّبُوا وَأُوذُوا حَتَّى أَتَاهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِنْ نَبَإِ الْمُرْسَلِينَ
وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ