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כֹּֽה־ יַעֲשֶׂה֩ יְהוָ֨ה לִֽיהוֹנָתָ֜ן וְכֹ֣ה יֹסִ֗יף כִּֽי־ יֵיטִ֨ב אֶל־ אָבִ֤י אֶת־ הָֽרָעָה֙ עָלֶ֔יךָ וְגָלִ֙יתִי֙ אֶת־ אָזְנֶ֔ךָ וְשִׁלַּחְתִּ֖יךָ וְהָלַכְתָּ֣ לְשָׁל֑וֹם וִיהִ֤י יְהוָה֙ עִמָּ֔ךְ כַּאֲשֶׁ֥ר הָיָ֖ה עִם־ אָבִֽי׃
חֲזֵ֣ה צִיּ֔וֹן קִרְיַ֖ת מֽוֹעֲדֵ֑נוּ עֵינֶיךָ֩ תִרְאֶ֨ינָה יְרוּשָׁלִַ֜ם נָוֶ֣ה שַׁאֲנָ֗ן אֹ֤הֶל בַּל־ יִצְעָן֙ בַּל־ יִסַּ֤ע יְתֵֽדֹתָיו֙ לָנֶ֔צַח וְכָל־ חֲבָלָ֖יו בַּל־ יִנָּתֵֽקוּ׃
וְאֵ֖לֶּה רָאשֵׁ֣י בֵית־ אֲבוֹתָ֑ם וְעֵ֡פֶר וְיִשְׁעִ֡י וֶאֱלִיאֵ֡ל וְ֠עַזְרִיאֵל וְיִרְמְיָ֨ה וְהוֹדַוְיָ֜ה וְיַחְדִּיאֵ֗ל אֲנָשִׁים֙ גִּבּ֣וֹרֵי חַ֔יִל אַנְשֵׁ֣י שֵׁמ֔וֹת רָאשִׁ֖ים לְבֵ֥ית אֲבוֹתָֽם׃
גַּם־ אַ֣תְּ ׀ שְׂאִ֣י כְלִמָּתֵ֗ךְ אֲשֶׁ֤ר פִּלַּלְתְּ֙ לַֽאֲחוֹתֵ֔ךְ בְּחַטֹּאתַ֛יִךְ אֲשֶׁר־ הִתְעַ֥בְתְּ מֵהֵ֖ן תִּצְדַּ֣קְנָה מִמֵּ֑ךְ וְגַם־ אַ֥תְּ בּ֙וֹשִׁי֙ וּשְׂאִ֣י כְלִמָּתֵ֔ךְ בְּצַדֶּקְתֵּ֖ךְ אַחְיוֹתֵֽךְ׃
וַיֵּצֵ֣א אֶל־ פָּנָ֗יו יֵה֣וּא בֶן־ חֲנָ֘נִי֮ הַחֹזֶה֒ וַיֹּ֙אמֶר֙ אֶל־ הַמֶּ֣לֶךְ יְהוֹשָׁפָ֔ט הֲלָרָשָׁ֣ע לַעְזֹ֔ר וּלְשֹׂנְאֵ֥י יְהוָ֖ה תֶּאֱהָ֑ב וּבָזֹאת֙ עָלֶ֣יךָ קֶּ֔צֶף מִלִּפְנֵ֖י יְהוָֽה׃
עַל־ מִצְרַ֣יִם וְעַל־ יְהוּדָ֗ה וְעַל־ אֱד֞וֹם וְעַל־ בְּנֵ֤י עַמּוֹן֙ וְעַל־ מוֹאָ֔ב וְעַל֙ כָּל־ קְצוּצֵ֣י פֵאָ֔ה הַיֹּשְׁבִ֖ים בַּמִּדְבָּ֑ר כִּ֤י כָל־ הַגּוֹיִם֙ עֲרֵלִ֔ים וְכָל־ בֵּ֥ית יִשְׂרָאֵ֖ל עַרְלֵי־ לֵֽב׃
וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י הַשְׁלִיכֵ֙הוּ֙ אֶל־ הַיּוֹצֵ֔ר אֶ֣דֶר הַיְקָ֔ר אֲשֶׁ֥ר יָקַ֖רְתִּי מֵֽעֲלֵיהֶ֑ם וָֽאֶקְחָה֙ שְׁלֹשִׁ֣ים הַכֶּ֔סֶף וָאַשְׁלִ֥יךְ אֹת֛וֹ בֵּ֥ית יְהוָ֖ה אֶל־ הַיּוֹצֵֽר׃
וְעָבַרְתִּ֣י בְאֶֽרֶץ־ מִצְרַיִם֮ בַּלַּ֣יְלָה הַזֶּה֒ וְהִכֵּיתִ֤י כָל־ בְּכוֹר֙ בְּאֶ֣רֶץ מִצְרַ֔יִם מֵאָדָ֖ם וְעַד־ בְּהֵמָ֑ה וּבְכָל־ אֱלֹהֵ֥י מִצְרַ֛יִם אֶֽעֱשֶׂ֥ה שְׁפָטִ֖ים אֲנִ֥י יְהוָֽה׃
וְשִׁבְעָ֣ה כֹהֲנִ֡ים יִשְׂאוּ֩ שִׁבְעָ֨ה שׁוֹפְר֤וֹת הַיּֽוֹבְלִים֙ לִפְנֵ֣י הָאָר֔וֹן וּבַיּוֹם֙ הַשְּׁבִיעִ֔י תָּסֹ֥בּוּ אֶת־ הָעִ֖יר שֶׁ֣בַע פְּעָמִ֑ים וְהַכֹּ֣הֲנִ֔ים יִתְקְע֖וּ בַּשּׁוֹפָרֽוֹת׃
בֶּן־ אָדָ֗ם אַחֶ֤יךָ אַחֶ֙יךָ֙ אַנְשֵׁ֣י גְאֻלָּתֶ֔ךָ וְכָל־ בֵּ֥ית יִשְׂרָאֵ֖ל כֻּלֹּ֑ה אֲשֶׁר֩ אָמְר֨וּ לָהֶ֜ם יֹשְׁבֵ֣י יְרוּשָׁלִַ֗ם רַֽחֲקוּ֙ מֵעַ֣ל יְהוָ֔ה לָ֥נוּ הִ֛יא נִתְּנָ֥ה הָאָ֖רֶץ לְמוֹרָשָֽׁה׃
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.
The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.
Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
καὶ ἀνέβη ὁ καπνὸς τῶν θυμιαμάτων ταῖς προσευχαῖς τῶν ἁγίων ἐκ χειρὸς τοῦ ἀγγέλου ἐνώπιον τοῦ θεοῦ.
ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκκεχυμένον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,
λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ ἔσονται δύο ἐπὶ κλίνης μιᾶς, ⸀ὁ εἷς παραλημφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται·
Ὧδε ὁ νοῦς ὁ ἔχων σοφίαν. αἱ ἑπτὰ κεφαλαὶ ἑπτὰ ὄρη εἰσίν, ὅπου ἡ γυνὴ κάθηται ἐπʼ αὐτῶν. καὶ βασιλεῖς ⸂ἑπτά εἰσιν⸃·
καταβὰς δὲ ὁ Παῦλος ἐπέπεσεν αὐτῷ καὶ συμπεριλαβὼν εἶπεν· Μὴ θορυβεῖσθε, ἡ γὰρ ψυχὴ αὐτοῦ ἐν αὐτῷ ἐστιν.
أَلَا إِنَّ لِلَّهِ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَمَا يَتَّبِعُ الَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ شُرَكَاءَ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِنْ قُوتِلُوا لَا يَنْصُرُونَهُمْ وَلَئِنْ نَصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنْصَرُونَ
مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوْا وَعُقْبَى الْكَافِرِينَ النَّارُ