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לָכֵ֗ן הִנְנִ֨י מֵבִ֤יא רָעָה֙ אֶל־ בֵּ֣ית יָרָבְעָ֔ם וְהִכְרַתִּ֤י לְיָֽרָבְעָם֙ מַשְׁתִּ֣ין בְּקִ֔יר עָצ֥וּר וְעָז֖וּב בְּיִשְׂרָאֵ֑ל וּבִֽעַרְתִּי֙ אַחֲרֵ֣י בֵית־ יָרָבְעָ֔ם כַּאֲשֶׁ֛ר יְבַעֵ֥ר הַגָּלָ֖ל עַד־ תֻּמּֽוֹ׃
עַל־ כֵּ֨ן עַל־ בַּחוּרָ֜יו לֹֽא־ יִשְׂמַ֣ח ׀ אֲדֹנָ֗י וְאֶת־ יְתֹמָ֤יו וְאֶת־ אַלְמְנֹתָיו֙ לֹ֣א יְרַחֵ֔ם כִּ֤י כֻלּוֹ֙ חָנֵ֣ף וּמֵרַ֔ע וְכָל־ פֶּ֖ה דֹּבֵ֣ר נְבָלָ֑ה בְּכָל־ זֹאת֙ לֹא־ שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃
וַיִּקַּ֨ח שְׁמוּאֵ֜ל אֶת־ קֶ֣רֶן הַשֶּׁ֗מֶן וַיִּמְשַׁ֣ח אֹתוֹ֮ בְּקֶ֣רֶב אֶחָיו֒ וַתִּצְלַ֤ח רֽוּחַ־ יְהוָה֙ אֶל־ דָּוִ֔ד מֵהַיּ֥וֹם הַה֖וּא וָמָ֑עְלָה וַיָּ֣קָם שְׁמוּאֵ֔ל וַיֵּ֖לֶךְ הָרָמָֽתָה׃
בַּעֲלֹתִ֣י הָהָ֗רָה לָקַ֜חַת לוּחֹ֤ת הָֽאֲבָנִים֙ לוּחֹ֣ת הַבְּרִ֔ית אֲשֶׁר־ כָּרַ֥ת יְהוָ֖ה עִמָּכֶ֑ם וָאֵשֵׁ֣ב בָּהָ֗ר אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔לְתִּי וּמַ֖יִם לֹ֥א שָׁתִֽיתִי׃
הַגִּ֣ידוּ בִֽיהוּדָ֗ה וּבִירוּשָׁלִַ֙ם֙ הַשְׁמִ֔יעוּ וְאִמְר֕וּ ותקעו תִּקְע֥וּ שׁוֹפָ֖ר בָּאָ֑רֶץ קִרְא֤וּ מַלְאוּ֙ וְאִמְר֔וּ הֵאָסְפ֥וּ וְנָב֖וֹאָה אֶל־ עָרֵ֥י הַמִּבְצָֽר׃
כֹּֽה־ אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הָלֹךְ֙ וְאָ֣מַרְתָּ֔ אֶל־ צִדְקִיָּ֖הוּ מֶ֣לֶךְ יְהוּדָ֑ה וְאָמַרְתָּ֣ אֵלָ֗יו כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנְנִ֨י נֹתֵ֜ן אֶת־ הָעִ֤יר הַזֹּאת֙ בְּיַ֣ד מֶֽלֶךְ־ בָּבֶ֔ל וּשְׂרָפָ֖הּ בָּאֵֽשׁ׃
כֵּ֣ן תָּרִ֤ימוּ גַם־ אַתֶּם֙ תְּרוּמַ֣ת יְהוָ֔ה מִכֹּל֙ מַעְשְׂרֹ֣תֵיכֶ֔ם אֲשֶׁ֣ר תִּקְח֔וּ מֵאֵ֖ת בְּנֵ֣י יִשְׂרָאֵ֑ל וּנְתַתֶּ֤ם מִמֶּ֙נּוּ֙ אֶת־ תְּרוּמַ֣ת יְהוָ֔ה לְאַהֲרֹ֖ן הַכֹּהֵֽן׃
וְיֶ֨תֶר דִּבְרֵ֤י חִזְקִיָּ֙הוּ֙ וְכָל־ גְּב֣וּרָת֔וֹ וַאֲשֶׁ֣ר עָשָׂ֗ה אֶת־ הַבְּרֵכָה֙ וְאֶת־ הַתְּעָלָ֔ה וַיָּבֵ֥א אֶת־ הַמַּ֖יִם הָעִ֑ירָה הֲלֹא־ הֵ֣ם כְּתוּבִ֗ים עַל־ סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה׃
וְשֹׁ֣מְר֔וֹן כַּחֲצִ֥י חַטֹּאתַ֖יִךְ לֹ֣א חָטָ֑אָה וַתַּרְבִּ֤י אֶת־ תּוֹעֲבוֹתַ֙יִךְ֙ מֵהֵ֔נָּה וַתְּצַדְּקִי֙ אֶת־ אחותך אֲחוֹתַ֔יִךְ בְּכָל־ תּוֹעֲבוֹתַ֖יִךְ אֲשֶׁ֥ר עשיתי עָשִֽׂית׃
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
Then spake Haggai the LORD’s messenger in the LORD’s message unto the people, saying, I am with you, saith the LORD.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.
Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα.
οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.)
ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν, ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν·
οἱ δὲ ἐξ ⸂ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου⸃.
ἀλλὰ εἴπωμεν· Ἐξ ἀνθρώπων;— ἐφοβοῦντο τὸν ⸀ὄχλον, ἅπαντες γὰρ εἶχον τὸν Ἰωάννην ⸂ὄντως ὅτι⸃ προφήτης ἦν.
فَمَا آمَنَ لِمُوسَى إِلَّا ذُرِّيَّةٌ مِنْ قَوْمِهِ عَلَى خَوْفٍ مِنْ فِرْعَوْنَ وَمَلَئِهِمْ أَنْ يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ