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וַיִּשְׁלַ֨ח הַמֶּ֜לֶךְ אֶת־ יְהוּדִ֗י לָקַ֙חַת֙ אֶת־ הַמְּגִלָּ֔ה וַיִּ֨קָּחֶ֔הָ מִלִּשְׁכַּ֖ת אֱלִישָׁמָ֣ע הַסֹּפֵ֑ר וַיִּקְרָאֶ֤הָ יְהוּדִי֙ בְּאָזְנֵ֣י הַמֶּ֔לֶךְ וּבְאָזְנֵי֙ כָּל־ הַשָּׂרִ֔ים הָעֹמְדִ֖ים מֵעַ֥ל הַמֶּֽלֶךְ׃
וַיָּקָם֩ דָּוִ֨ד וַאֲנָשָׁ֜יו כְּשֵׁשׁ־ מֵא֣וֹת אִ֗ישׁ וַיֵּצְאוּ֙ מִקְּעִלָ֔ה וַיִּֽתְהַלְּכ֖וּ בַּאֲשֶׁ֣ר יִתְהַלָּ֑כוּ וּלְשָׁא֣וּל הֻגַּ֗ד כִּֽי־ נִמְלַ֤ט דָּוִד֙ מִקְּעִילָ֔ה וַיֶּחְדַּ֖ל לָצֵֽאת׃
וְזֶ֨ה דְבַר־ הַמַּ֜ס אֲשֶֽׁר־ הֶעֱלָ֣ה ׀ הַמֶּ֣לֶךְ שְׁלֹמֹ֗ה לִבְנוֹת֩ אֶת־ בֵּ֨ית יְהוָ֤ה וְאֶת־ בֵּיתוֹ֙ וְאֶת־ הַמִּלּ֔וֹא וְאֵ֖ת חוֹמַ֣ת יְרוּשָׁלָ֑͏ִם וְאֶת־ חָצֹ֥ר וְאֶת־ מְגִדּ֖וֹ וְאֶת־ גָּֽזֶר׃
ותאו וְתָאָ֞יו ואלו וְאֵלָ֤יו ואלמו וְאֵֽלַמָּיו֙ כַּמִּדּ֣וֹת הָאֵ֔לֶּה וְחַלּוֹנ֥וֹת ל֛וֹ ולאלמו וּלְאֵלַמָּ֖יו סָבִ֣יב ׀ סָבִ֑יב אֹ֚רֶךְ חֲמִשִּׁ֣ים אַמָּ֔ה וְרֹ֕חַב חָמֵ֥שׁ וְעֶשְׂרִ֖ים אַמָּֽה׃
וַיַּ֣עַן אֵלִיָּה֮ וַיְדַבֵּ֣ר אֲלֵיהֶם֒ אִם־ אִ֤ישׁ הֽ͏ָאֱלֹהִים֙ אָ֔נִי תֵּ֤רֶד אֵשׁ֙ מִן־ הַשָּׁמַ֔יִם וְתֹאכַ֥ל אֹתְךָ֖ וְאֶת־ חֲמִשֶּׁ֑יךָ וַתֵּ֤רֶד אֵשׁ־ אֱלֹהִים֙ מִן־ הַשָּׁמַ֔יִם וַתֹּ֥אכַל אֹת֖וֹ וְאֶת־ חֲמִשָּֽׁיו׃
וְהַקָּרֹ֣ב אֵלָ֗יו כַּרְשְׁנָ֤א שֵׁתָר֙ אַדְמָ֣תָא תַרְשִׁ֔ישׁ מֶ֥רֶס מַרְסְנָ֖א מְמוּכָ֑ן שִׁבְעַ֞ת שָׂרֵ֣י ׀ פָּרַ֣ס וּמָדַ֗י רֹאֵי֙ פְּנֵ֣י הַמֶּ֔לֶךְ הַיֹּשְׁבִ֥ים רִאשֹׁנָ֖ה בַּמַּלְכֽוּת׃
כִּי֩ כֹ֨ה אָמַ֜ר יְהוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִ֨י מַשְׁבִּ֜ית מִן־ הַמָּק֥וֹם הַזֶּ֛ה לְעֵינֵיכֶ֖ם וּבִֽימֵיכֶ֑ם ק֤וֹל שָׂשׂוֹן֙ וְק֣וֹל שִׂמְחָ֔ה ק֥וֹל חָתָ֖ן וְק֥וֹל כַּלָּֽה׃
הֵילִ֨ילִי חֶשְׁבּ֜וֹן כִּ֣י שֻׁדְּדָה־ עַ֗י צְעַקְנָה֮ בְּנ֣וֹת רַבָּה֒ חֲגֹ֣רְנָה שַׂקִּ֔ים סְפֹ֕דְנָה וְהִתְשׁוֹטַ֖טְנָה בַּגְּדֵר֑וֹת כִּ֤י מַלְכָּם֙ בַּגּוֹלָ֣ה יֵלֵ֔ךְ כֹּהֲנָ֥יו וְשָׂרָ֖יו יַחְדָּֽיו׃
Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित् । पश्यन्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्श्वसन्स्वपन्
διότι ἐγώ εἰμι μετὰ σοῦ καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε, διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.
Ὡς οὖν ἔγνω ὁ ⸀Ἰησοῦς ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης—
καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· Ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο.
τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ· Θέλεις ὑγιὴς γενέσθαι;
εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι, ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ θεοῦ πνεῦμα ἐφʼ ὑμᾶς ⸀ἀναπαύεται.
καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος καὶ ἦρε τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
ταῦτα ⸀δὲ ⸂τυπικῶς συνέβαινεν⸃ ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων ⸀κατήντηκεν.
καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε ⸂ἐν ὑμῖν μένοντα⸃, ὅτι ὃν ἀπέστειλεν ἐκεῖνος τούτῳ ὑμεῖς οὐ πιστεύετε.