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וְכֹ֞ל בְּקַ֣ר ׀ זֶ֣בַח הַשְּׁלָמִ֗ים עֶשְׂרִ֣ים וְאַרְבָּעָה֮ פָּרִים֒ אֵילִ֤ם שִׁשִּׁים֙ עַתֻּדִ֣ים שִׁשִּׁ֔ים כְּבָשִׂ֥ים בְּנֵי־ שָׁנָ֖ה שִׁשִּׁ֑ים זֹ֚את חֲנֻכַּ֣ת הַמִּזְבֵּ֔חַ אַחֲרֵ֖י הִמָּשַׁ֥ח אֹתֽוֹ׃
כִּ֣י מִמִּזְרַח־ שֶׁ֜מֶשׁ וְעַד־ מְבוֹא֗וֹ גָּד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם וּבְכָל־ מָק֗וֹם מֻקְטָ֥ר מֻגָּ֛שׁ לִשְׁמִ֖י וּמִנְחָ֣ה טְהוֹרָ֑ה כִּֽי־ גָד֤וֹל שְׁמִי֙ בַּגּוֹיִ֔ם אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
וַתִּשְׁלַם֙ כָּל־ הַמְּלָאכָ֔ה אֲשֶׁ֥ר עָשָׂ֛ה הַמֶּ֥לֶךְ שְׁלֹמֹ֖ה בֵּ֣ית יְהוָ֑ה וַיָּבֵ֨א שְׁלֹמֹ֜ה אֶת־ קָדְשֵׁ֣י ׀ דָּוִ֣ד אָבִ֗יו אֶת־ הַכֶּ֤סֶף וְאֶת־ הַזָּהָב֙ וְאֶת־ הַכֵּלִ֔ים נָתַ֕ן בְּאֹצְר֖וֹת בֵּ֥ית יְהוָֽה׃
וַיָּ֜שָׁב יְהוֹאָ֣שׁ בֶּן־ יְהוֹאָחָ֗ז וַיִּקַּ֤ח אֶת־ הֶֽעָרִים֙ מִיַּד֙ בֶּן־ הֲדַ֣ד בֶּן־ חֲזָאֵ֔ל אֲשֶׁ֣ר לָקַ֗ח מִיַּ֛ד יְהוֹאָחָ֥ז אָבִ֖יו בַּמִּלְחָמָ֑ה שָׁלֹ֤שׁ פְּעָמִים֙ הִכָּ֣הוּ יוֹאָ֔שׁ וַיָּ֖שֶׁב אֶת־ עָרֵ֥י יִשְׂרָאֵֽל׃
וּשְׁמַרְתֶּם֮ וַעֲשִׂיתֶם֒ כִּ֣י הִ֤וא חָכְמַתְכֶם֙ וּבִ֣ינַתְכֶ֔ם לְעֵינֵ֖י הָעַמִּ֑ים אֲשֶׁ֣ר יִשְׁמְע֗וּן אֵ֚ת כָּל־ הַחֻקִּ֣ים הָאֵ֔לֶּה וְאָמְר֗וּ רַ֚ק עַם־ חָכָ֣ם וְנָב֔וֹן הַגּ֥וֹי הַגָּד֖וֹל הַזֶּֽה׃
זֶֽה־ יִהְיֶ֥ה לְךָ֛ מִקֹּ֥דֶשׁ הַקֳּדָשִׁ֖ים מִן־ הָאֵ֑שׁ כָּל־ קָ֠רְבָּנָם לְֽכָל־ מִנְחָתָ֞ם וּלְכָל־ חַטָּאתָ֗ם וּלְכָל־ אֲשָׁמָם֙ אֲשֶׁ֣ר יָשִׁ֣יבוּ לִ֔י קֹ֣דֶשׁ קָֽדָשִׁ֥ים לְךָ֛ ה֖וּא וּלְבָנֶֽיךָ׃
הַשְׁקִיפָה֩ מִמְּע֨וֹן קָדְשְׁךָ֜ מִן־ הַשָּׁמַ֗יִם וּבָרֵ֤ךְ אֶֽת־ עַמְּךָ֙ אֶת־ יִשְׂרָאֵ֔ל וְאֵת֙ הָאֲדָמָ֔ה אֲשֶׁ֥ר נָתַ֖תָּה לָ֑נוּ כַּאֲשֶׁ֤ר נִשְׁבַּ֙עְתָּ֙ לַאֲבֹתֵ֔ינוּ אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃
וַיִּבְרָ֣א אֱלֹהִ֔ים אֶת־ הַתַּנִּינִ֖ם הַגְּדֹלִ֑ים וְאֵ֣ת כָּל־ נֶ֣פֶשׁ הֽ͏ַחַיָּ֣ה ׀ הָֽרֹמֶ֡שֶׂת אֲשֶׁר֩ שָׁרְצ֨וּ הַמַּ֜יִם לְמִֽינֵהֶ֗ם וְאֵ֨ת כָּל־ ע֤וֹף כָּנָף֙ לְמִינֵ֔הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־ טֽוֹב׃
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
The LORD’s voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
καὶ τὴν κατʼ οἶκον αὐτῶν ἐκκλησίαν. ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς ⸀Ἀσίας εἰς Χριστόν.
καὶ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ εἶπεν τῇ θαλάσσῃ· Σιώπα, πεφίμωσο. καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.
καὶ διὰ παντὸς νυκτὸς καὶ ἡμέρας ἐν τοῖς ⸂μνήμασιν καὶ ἐν τοῖς ὄρεσιν⸃ ἦν κράζων καὶ κατακόπτων ἑαυτὸν λίθοις.
ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,
Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανί, καὶ λέγει τοῖς μαθηταῖς αὐτοῦ· Καθίσατε ὧδε ἕως προσεύξωμαι.
وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَنْ نَفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ