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וַיַּהֲפֹ֥ךְ אִֽישׁ־ יִשְׂרָאֵ֖ל בַּמִּלְחָמָ֑ה וּבִנְיָמִ֡ן הֵחֵל֩ לְהַכּ֨וֹת חֲלָלִ֤ים בְּאִֽישׁ־ יִשְׂרָאֵל֙ כִּשְׁלֹשִׁ֣ים אִ֔ישׁ כִּ֣י אָמְר֔וּ אַךְ֩ נִגּ֨וֹף נִגָּ֥ף הוּא֙ לְפָנֵ֔ינוּ כַּמִּלְחָמָ֖ה הָרִאשֹׁנָֽה׃
וְאַתָּ֡ה אַל־ תִּירָא֩ עַבְדִּ֨י יַעֲקֹ֤ב נְאֻם־ יְהֹוָה֙ וְאַל־ תֵּחַ֣ת יִשְׂרָאֵ֔ל כִּ֠י הִנְנִ֤י מוֹשִֽׁיעֲךָ֙ מֵֽרָח֔וֹק וְאֶֽת־ זַרְעֲךָ֖ מֵאֶ֣רֶץ שִׁבְיָ֑ם וְשָׁ֧ב יַעֲקֹ֛ב וְשָׁקַ֥ט וְשַׁאֲנַ֖ן וְאֵ֥ין מַחֲרִֽיד׃
הַבַּ֨יִת הַזֶּ֜ה אֲשֶׁר־ אַתָּ֣ה בֹנֶ֗ה אִם־ תֵּלֵ֤ךְ בְּחֻקֹּתַי֙ וְאֶת־ מִשְׁפָּטַ֣י תַּֽעֲשֶׂ֔ה וְשָׁמַרְתָּ֥ אֶת־ כָּל־ מִצְוֺתַ֖י לָלֶ֣כֶת בָּהֶ֑ם וַהֲקִמֹתִ֤י אֶת־ דְּבָרִי֙ אִתָּ֔ךְ אֲשֶׁ֥ר דִּבַּ֖רְתִּי אֶל־ דָּוִ֥ד אָבִֽיךָ׃
כִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃
לָכֵ֞ן שִׁמְע֣וּ עֲצַת־ יְהוָ֗ה אֲשֶׁ֤ר יָעַץ֙ אֶל־ בָּבֶ֔ל וּמַ֨חְשְׁבוֹתָ֔יו אֲשֶׁ֥ר חָשַׁ֖ב אֶל־ אֶ֣רֶץ כַּשְׂדִּ֑ים אִם־ לֹ֤א יִסְחָבוּם֙ צְעִירֵ֣י הַצֹּ֔אן אִם־ לֹ֥א יַשִּׁ֛ים עֲלֵיהֶ֖ם נָוֶֽה׃
וּבַחֹ֤דֶשׁ הֽ͏ַחֲמִישִׁי֙ בֶּעָשׂ֣וֹר לַחֹ֔דֶשׁ הִ֗יא שְׁנַת֙ תְּשַֽׁע־ עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־ בָּבֶ֑ל בָּ֗א נְבֽוּזַרְאֲדָן֙ רַב־ טַבָּחִ֔ים עָמַ֛ד לִפְנֵ֥י מֶֽלֶךְ־ בָּבֶ֖ל בִּירוּשָׁלָֽ͏ִם׃
וַיְדַבֵּ֨ר מֹשֶׁ֜ה אֶל־ בְּנֵ֣י יִשְׂרָאֵ֗ל וַיִּתְּנ֣וּ אֵלָ֣יו ׀ כָּֽל־ נְשִֽׂיאֵיהֶ֡ם מַטֶּה֩ לְנָשִׂ֨יא אֶחָ֜ד מַטֶּ֨ה לְנָשִׂ֤יא אֶחָד֙ לְבֵ֣ית אֲבֹתָ֔ם שְׁנֵ֥ים עָשָׂ֖ר מַטּ֑וֹת וּמַטֵּ֥ה אַהֲרֹ֖ן בְּת֥וֹךְ מַטּוֹתָֽם׃
רְאֵ֛ה נָתַ֥תִּי לִפְנֵיכֶ֖ם אֶת־ הָאָ֑רֶץ בֹּ֚אוּ וּרְשׁ֣וּ אֶת־ הָאָ֔רֶץ אֲשֶׁ֣ר נִשְׁבַּ֣ע יְ֠הוָה לַאֲבֹ֨תֵיכֶ֜ם לְאַבְרָהָ֨ם לְיִצְחָ֤ק וּֽלְיַעֲקֹב֙ לָתֵ֣ת לָהֶ֔ם וּלְזַרְעָ֖ם אַחֲרֵיהֶֽם׃
Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν Μακάριαι αἱ στεῖραι καὶ ⸀αἱ κοιλίαι αἳ οὐκ ἐγέννησαν καὶ μαστοὶ οἳ οὐκ ⸀ἔθρεψαν.
θεὸν οὐδεὶς πώποτε τεθέαται· ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ ⸂ἐν ἡμῖν τετελειωμένη ἐστιν⸃.
(ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν)·
πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
τέξεται δὲ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν, αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν.
⸀Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν,
λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ ⸀λαλήσουσιν οἱ ἄνθρωποι, ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως·
νῦν οἴδαμεν ὅτι οἶδας πάντα καὶ οὐ χρείαν ἔχεις ἵνα τίς σε ἐρωτᾷ· ἐν τούτῳ πιστεύομεν ὅτι ἀπὸ θεοῦ ἐξῆλθες.
καὶ ἐὰν ἀσπάσησθε τοὺς ⸀ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ⸀ἐθνικοὶ ⸂τὸ αὐτὸ⸃ ποιοῦσιν;
νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε, ὅπως καθάπερ ἡ προθυμία τοῦ θέλειν οὕτως καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν.
ἀλλʼ ὅτι ἃ ⸀θύουσιν, δαιμονίοις ⸂καὶ οὐ θεῷ θύουσιν⸃, οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَى مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُمْ بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِنْ كُنْتُمْ تَعْلَمُونَ
وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ