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וַיִּשְׁחָ֗ט וַיִּקַּ֨ח מֹשֶׁ֤ה אֶת־ הַדָּם֙ וַ֠יִּתֵּן עַל־ קַרְנ֨וֹת הַמִּזְבֵּ֤חַ סָבִיב֙ בְּאֶצְבָּע֔וֹ וַיְחַטֵּ֖א אֶת־ הַמִּזְבֵּ֑חַ וְאֶת־ הַדָּ֗ם יָצַק֙ אֶל־ יְס֣וֹד הַמִּזְבֵּ֔חַ וַֽיְקַדְּשֵׁ֖הוּ לְכַפֵּ֥ר עָלָֽיו׃
וַיִּהְי֤וּ בְנֵֽי־ רְאוּבֵן֙ בְּכֹ֣ר יִשְׂרָאֵ֔ל תּוֹלְדֹתָ֥ם לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם בְּמִסְפַּ֤ר שֵׁמוֹת֙ לְגֻלְגְּלֹתָ֔ם כָּל־ זָכָ֗ר מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה כֹּ֖ל יֹצֵ֥א צָבָֽא׃
ותאו וְתָאָ֞יו ואילו וְאֵילָ֤יו ואלמו וְאֵֽלַמָּיו֙ כַּמִּדּ֣וֹת הָאֵ֔לֶּה וְחַלּוֹנ֥וֹת ל֛וֹ ולאלמו וּלְאֵלַמָּ֖יו סָבִ֣יב ׀ סָבִ֑יב חֲמִשִּׁ֤ים אַמָּה֙ אֹ֔רֶךְ וְרֹ֕חַב עֶשְׂרִ֥ים וְחָמֵ֖שׁ אַמּֽוֹת׃
וַיְהִ֤י שְׁמוּאֵל֙ מַעֲלֶ֣ה הָעוֹלָ֔ה וּפְלִשְׁתִּ֣ים נִגְּשׁ֔וּ לַמִּלְחָמָ֖ה בְּיִשְׂרָאֵ֑ל וַיַּרְעֵ֣ם יְהוָ֣ה ׀ בְּקוֹל־ גָּ֠דוֹל בַּיּ֨וֹם הַה֤וּא עַל־ פְּלִשְׁתִּים֙ וַיְהֻמֵּ֔ם וַיִּנָּגְפ֖וּ לִפְנֵ֥י יִשְׂרָאֵֽל׃
אֶת־ הַצִּפֹּ֤ר הַֽחַיָּה֙ יִקַּ֣ח אֹתָ֔הּ וְאֶת־ עֵ֥ץ הָאֶ֛רֶז וְאֶת־ שְׁנִ֥י הַתּוֹלַ֖עַת וְאֶת־ הָאֵזֹ֑ב וְטָבַ֨ל אוֹתָ֜ם וְאֵ֣ת ׀ הַצִּפֹּ֣ר הֽ͏ַחַיָּ֗ה בְּדַם֙ הַצִּפֹּ֣ר הַשְּׁחֻטָ֔ה עַ֖ל הַמַּ֥יִם הֽ͏ַחַיִּֽים׃
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:
And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.
And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.
λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης· Κύριε, ⸀τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ;
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ ἠκολούθησαν ⸀αὐτῷ δύο τυφλοὶ κράζοντες καὶ λέγοντες· Ἐλέησον ἡμᾶς, ⸀υἱὲ Δαυίδ.
ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο ἐπὶ μῆνας τρεῖς διαλεγόμενος καὶ ⸀πείθων περὶ τῆς βασιλείας τοῦ θεοῦ.
ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο·
لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا كُلَّمَا جَاءَهُمْ رَسُولٌ بِمَا لَا تَهْوَى أَنْفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ
لِتَسْتَوُوا عَلَى ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ