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אַ֣ךְ ׀ רָח֣וֹק יִהְיֶ֗ה בֵּֽינֵיכֶם֙ ובינו וּבֵינָ֔יו כְּאַלְפַּ֥יִם אַמָּ֖ה בַּמִּדָּ֑ה אַֽל־ תִּקְרְב֣וּ אֵלָ֗יו לְמַ֤עַן אֲשֶׁר־ תֵּֽדְעוּ֙ אֶת־ הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־ בָ֔הּ כִּ֣י לֹ֧א עֲבַרְתֶּ֛ם בַּדֶּ֖רֶךְ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃
הִנְנִ֤י שֹׁלֵחַ֙ מַלְאָכִ֔י וּפִנָּה־ דֶ֖רֶךְ לְפָנָ֑י וּפִתְאֹם֩ יָב֨וֹא אֶל־ הֵיכָל֜וֹ הָאָד֣וֹן ׀ אֲשֶׁר־ אַתֶּ֣ם מְבַקְשִׁ֗ים וּמַלְאַ֨ךְ הַבְּרִ֜ית אֲשֶׁר־ אַתֶּ֤ם חֲפֵצִים֙ הִנֵּה־ בָ֔א אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
הַדָּבָ֞ר אֲשֶׁר־ צִוָּ֣ה ׀ יִרְמְיָ֣הוּ הַנָּבִ֗יא אֶת־ שְׂרָיָ֣ה בֶן־ נֵרִיָּה֮ בֶּן־ מַחְסֵיָה֒ בְּלֶכְתּ֞וֹ אֶת־ צִדְקִיָּ֤הוּ מֶֽלֶךְ־ יְהוּדָה֙ בָּבֶ֔ל בִּשְׁנַ֥ת הָרְבִעִ֖ית לְמָלְכ֑וֹ וּשְׂרָיָ֖ה שַׂ֥ר מְנוּחָֽה׃
וְאַחֲרֵי־ כֵ֡ן בָּנָ֣ה חוֹמָ֣ה חִֽיצוֹנָ֣ה ׀ לְעִיר־ דָּוִ֡יד מַעְרָ֩בָה֩ לְגִיח֨וֹן בַּנַּ֜חַל וְלָב֨וֹא בְשַׁ֤עַר הַדָּגִים֙ וְסָבַ֣ב לָעֹ֔פֶל וַיַּגְבִּיהֶ֖הָ מְאֹ֑ד וַיָּ֧שֶׂם שָֽׂרֵי־ חַ֛יִל בְּכָל־ הֶעָרִ֥ים הַבְּצֻר֖וֹת בִּיהוּדָֽה׃
וַיֹּ֣אמֶר דָּוִ֗יד שְׁלֹמֹ֣ה בְנִי֮ נַ֣עַר וָרָךְ֒ וְהַבַּ֜יִת לִבְנ֣וֹת לַיהוָ֗ה לְהַגְדִּ֨יל ׀ לְמַ֜עְלָה לְשֵׁ֤ם וּלְתִפְאֶ֙רֶת֙ לְכָל־ הָ֣אֲרָצ֔וֹת אָכִ֥ינָה נָּ֖א ל֑וֹ וַיָּ֧כֶן דָּוִ֛יד לָרֹ֖ב לִפְנֵ֥י מוֹתֽוֹ׃
וַיִּגְּשׁ֨וּ בְנֵֽי־ יְהוּדָ֤ה אֶל־ יְהוֹשֻׁ֙עַ֙ בַּגִּלְגָּ֔ל וַיֹּ֣אמֶר אֵלָ֔יו כָּלֵ֥ב בֶּן־ יְפֻנֶּ֖ה הַקְּנִזִּ֑י אַתָּ֣ה יָדַ֡עְתָּ אֶֽת־ הַדָּבָר֩ אֲשֶׁר־ דִּבֶּ֨ר יְהוָ֜ה אֶל־ מֹשֶׁ֣ה אִישׁ־ הָאֱלֹהִ֗ים עַ֧ל אֹדוֹתַ֛י וְעַ֥ל אֹדוֹתֶ֖יךָ בְּקָדֵ֥שׁ בַּרְנֵֽעַ׃
לְמַעַן֩ יָקִ֨ים יְהוָ֜ה אֶת־ דְּבָר֗וֹ אֲשֶׁ֨ר דִּבֶּ֣ר עָלַי֮ לֵאמֹר֒ אִם־ יִשְׁמְר֨וּ בָנֶ֜יךָ אֶת־ דַּרְכָּ֗ם לָלֶ֤כֶת לְפָנַי֙ בֶּאֱמֶ֔ת בְּכָל־ לְבָבָ֖ם וּבְכָל־ נַפְשָׁ֑ם לֵאמֹ֕ר לֹֽא־ יִכָּרֵ֤ת לְךָ֙ אִ֔ישׁ מֵעַ֖ל כִּסֵּ֥א יִשְׂרָאֵֽל׃
וְהִגְלָ֣ה אֶת־ כָּל־ יְ֠רוּשָׁלִַם וְֽאֶת־ כָּל־ הַשָּׂרִ֞ים וְאֵ֣ת ׀ כָּל־ גִּבּוֹרֵ֣י הַחַ֗יִל עשרה עֲשֶׂ֤רֶת אֲלָפִים֙ גּוֹלֶ֔ה וְכָל־ הֶחָרָ֖שׁ וְהַמַּסְגֵּ֑ר לֹ֣א נִשְׁאַ֔ר זוּלַ֖ת דַּלַּ֥ת עַם־ הָאָֽרֶץ׃
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.
The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying,
Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
यथा प्रदीप्तं ज्वलनं पतङ्गाः विशन्ति नाशाय समृद्धवेगाः । तथैव नाशाय विशन्ति लोका- स्तवापि वक्त्राणि समृद्धवेगाः
δῴη ἔλεος ὁ κύριος τῷ Ὀνησιφόρου οἴκῳ, ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη·
ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλʼ ὅστις σε ⸀ῥαπίζει ⸀εἰς τὴν δεξιὰν ⸀σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην·
ἐγὼ δὲ ⸀κατελαβόμην μηδὲν ἄξιον ⸂αὐτὸν θανάτου⸃ πεπραχέναι, ⸀αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστὸν ἔκρινα ⸀πέμπειν.
لَئِنْ لَمْ يَنْتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا
إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا
وَمَا ظَلَمْنَاهُمْ وَلَكِنْ ظَلَمُوا أَنْفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِنْ دُونِ اللَّهِ مِنْ شَيْءٍ لَمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ
أَوَلَمْ يَنْظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالْأَرْضِ وَمَا خَلَقَ اللَّهُ مِنْ شَيْءٍ وَأَنْ عَسَى أَنْ يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ