Opening
Opening page.
Latin Ordinal
Showing 45 of 45 checked matches: 45 texts
Open a name or text for its reference. Text matches are checked source passages.
הַמִּזְבֵּ֡חַ עֵ֣ץ שָׁלוֹשׁ֩ אַמּ֨וֹת גָּבֹ֜הַּ וְאָרְכּ֣וֹ שְׁתַּֽיִם־ אַמּ֗וֹת וּמִקְצֹֽעוֹתָיו֙ ל֔וֹ וְאָרְכּ֥וֹ וְקִֽירֹתָ֖יו עֵ֑ץ וַיְדַבֵּ֣ר אֵלַ֔י זֶ֚ה הַשֻּׁלְחָ֔ן אֲשֶׁ֖ר לִפְנֵ֥י יְהוָֽה׃
וַיַּמְלִיכוּ֩ יוֹשְׁבֵ֨י יְרוּשָׁלִַ֜ם אֶת־ אֲחַזְיָ֨הוּ בְנ֤וֹ הַקָּטֹן֙ תַּחְתָּ֔יו כִּ֤י כָל־ הָרִאשֹׁנִים֙ הָרַ֣ג הַגְּד֔וּד הַבָּ֥א בָֽעַרְבִ֖ים לַֽמַּחֲנֶ֑ה וַיִּמְלֹ֛ךְ אֲחַזְיָ֥הוּ בֶן־ יְהוֹרָ֖ם מֶ֥לֶךְ יְהוּדָֽה׃
וּלְאָדָ֣ם אָמַ֗ר כִּֽי־ שָׁמַעְתָּ֮ לְק֣וֹל אִשְׁתֶּךָ֒ וַתֹּ֙אכַל֙ מִן־ הָעֵ֔ץ אֲשֶׁ֤ר צִוִּיתִ֙יךָ֙ לֵאמֹ֔ר לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ אֲרוּרָ֤ה הָֽאֲדָמָה֙ בַּֽעֲבוּרֶ֔ךָ בְּעִצָּבוֹן֙ תֹּֽאכֲלֶ֔נָּה כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃
קְח֣וּ נָשִׁ֗ים וְהוֹלִידוּ֮ בָּנִ֣ים וּבָנוֹת֒ וּקְח֨וּ לִבְנֵיכֶ֜ם נָשִׁ֗ים וְאֶת־ בְּנֽוֹתֵיכֶם֙ תְּנ֣וּ לַֽאֲנָשִׁ֔ים וְתֵלַ֖דְנָה בָּנִ֣ים וּבָנ֑וֹת וּרְבוּ־ שָׁ֖ם וְאַל־ תִּמְעָֽטוּ׃
כָּֽל־ הַנֹּגֵ֡עַ בְּמֵ֣ת בְּנֶפֶשׁ֩ הָאָדָ֨ם אֲשֶׁר־ יָמ֜וּת וְלֹ֣א יִתְחַטָּ֗א אֶת־ מִשְׁכַּ֤ן יְהוָה֙ טִמֵּ֔א וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִיִּשְׂרָאֵ֑ל כִּי֩ מֵ֨י נִדָּ֜ה לֹא־ זֹרַ֤ק עָלָיו֙ טָמֵ֣א יִהְיֶ֔ה ע֖וֹד טֻמְאָת֥וֹ בֽוֹ׃
אִם־ מָצָ֨אתִי חֵ֜ן בְּעֵינֵ֣י הַמֶּ֗לֶךְ וְאִם־ עַל־ הַמֶּ֙לֶךְ֙ ט֔וֹב לָתֵת֙ אֶת־ שְׁאֵ֣לָתִ֔י וְלַעֲשׂ֖וֹת אֶת־ בַּקָּשָׁתִ֑י יָב֧וֹא הַמֶּ֣לֶךְ וְהָמָ֗ן אֶל־ הַמִּשְׁתֶּה֙ אֲשֶׁ֣ר אֶֽעֱשֶׂ֣ה לָהֶ֔ם וּמָחָ֥ר אֶֽעֱשֶׂ֖ה כִּדְבַ֥ר הַמֶּֽלֶךְ׃
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket by the door of the tabernacle of the congregation.
And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?
We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.
τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης ⸂τῶν ἄρτων⸃ ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.
Χριστοῦ οὖν ⸀παθόντος σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ ⸀παθὼν σαρκὶ πέπαυται ⸀ἁμαρτίας,
εἶπεν δὲ πρὸς ἕτερον· Ἀκολούθει μοι. ὁ δὲ εἶπεν· ⸀Κύριε, ἐπίτρεψόν μοι ⸂ἀπελθόντι πρῶτον⸃ θάψαι τὸν πατέρα μου.
ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ· καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμὸς ἀλλὰ τοῦ πέμψαντός με πατρός.
πᾶν γὰρ τὸ φανερούμενον φῶς ἐστιν. διὸ λέγει· Ἔγειρε, ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.
αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος, ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ·
Καὶ πληρωθέντων ἐτῶν τεσσεράκοντα ὤφθη αὐτῷ ἐν τῇ ἐρήμῳ τοῦ ὄρους Σινᾶ ⸀ἄγγελος ἐν φλογὶ πυρὸς βάτου·
χαίρωμεν καὶ ⸀ἀγαλλιῶμεν, καὶ ⸀δώσομεν τὴν δόξαν αὐτῷ, ὅτι ἦλθεν ὁ γάμος τοῦ ἀρνίου, καὶ ἡ γυνὴ αὐτοῦ ἡτοίμασεν ἑαυτήν,
Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,
يَحْسَبُونَ الْأَحْزَابَ لَمْ يَذْهَبُوا وَإِنْ يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُمْ بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنْبَائِكُمْ وَلَوْ كَانُوا فِيكُمْ مَا قَاتَلُوا إِلَّا قَلِيلًا