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וַיְהִ֣י מִ֠קְנֵהוּ שִֽׁבְעַ֨ת אַלְפֵי־ צֹ֜אן וּשְׁלֹ֧שֶׁת אַלְפֵ֣י גְמַלִּ֗ים וַחֲמֵ֨שׁ מֵא֤וֹת צֶֽמֶד־ בָּקָר֙ וַחֲמֵ֣שׁ מֵא֣וֹת אֲתוֹנ֔וֹת וַעֲבֻדָּ֖ה רַבָּ֣ה מְאֹ֑ד וַיְהִי֙ הָאִ֣ישׁ הַה֔וּא גָּד֖וֹל מִכָּל־ בְּנֵי־ קֶֽדֶם׃
וַיֹּ֣אמֶר אַבְשָׁל֣וֹם אֶל־ יוֹאָ֡ב הִנֵּ֣ה שָׁלַ֣חְתִּי אֵלֶ֣יךָ ׀ לֵאמֹ֡ר בֹּ֣א הֵ֠נָּה וְאֶשְׁלְחָה֩ אֹתְךָ֨ אֶל־ הַמֶּ֜לֶךְ לֵאמֹ֗ר לָ֤מָּה בָּ֙אתִי֙ מִגְּשׁ֔וּר ט֥וֹב לִ֖י עֹ֣ד אֲנִי־ שָׁ֑ם וְעַתָּ֗ה אֶרְאֶה֙ פְּנֵ֣י הַמֶּ֔לֶךְ וְאִם־ יֶשׁ־ בִּ֥י עָוֺ֖ן וֶהֱמִתָֽנִי׃
וּבְנֵ֣י הַגְּד֗וּד אֲשֶׁ֨ר הֵשִׁ֤יב אֲמַצְיָ֙הוּ֙ מִלֶּ֤כֶת עִמּוֹ֙ לַמִּלְחָמָ֔ה וַֽיִּפְשְׁטוּ֙ בְּעָרֵ֣י יְהוּדָ֔ה מִשֹּׁמְר֖וֹן וְעַד־ בֵּ֣ית חוֹר֑וֹן וַיַּכּ֤וּ מֵהֶם֙ שְׁלֹ֣שֶׁת אֲלָפִ֔ים וַיָּבֹ֖זּוּ בִּזָּ֥ה רַבָּֽה׃
וַיֹּ֜אמֶר זֶ֣בַח וְצַלְמֻנָּ֗ע ק֤וּם אַתָּה֙ וּפְגַע־ בָּ֔נוּ כִּ֥י כָאִ֖ישׁ גְּבוּרָת֑וֹ וַיָּ֣קָם גִּדְע֗וֹן וַֽיַּהֲרֹג֙ אֶת־ זֶ֣בַח וְאֶת־ צַלְמֻנָּ֔ע וַיִּקַּח֙ אֶת־ הַשַּׂ֣הֲרֹנִ֔ים אֲשֶׁ֖ר בְּצַוְּארֵ֥י גְמַלֵּיהֶֽם׃
עֲנ֨וֹ כשדיא כַשְׂדָּאֵ֤י קֳדָם־ מַלְכָּא֙ וְאָ֣מְרִ֔ין לָֽא־ אִיתַ֤י אֲנָשׁ֙ עַל־ יַבֶּשְׁתָּ֔א דִּ֚י מִלַּ֣ת מַלְכָּ֔א יוּכַ֖ל לְהַחֲוָיָ֑ה כָּל־ קֳבֵ֗ל דִּ֚י כָּל־ מֶ֙לֶךְ֙ רַ֣ב וְשַׁלִּ֔יט מִלָּ֤ה כִדְנָה֙ לָ֣א שְׁאֵ֔ל לְכָל־ חַרְטֹּ֖ם וְאָשַׁ֥ף וְכַשְׂדָּֽי׃
הַעִידֹתִי֩ בָכֶ֨ם הַיּ֜וֹם אֶת־ הַשָּׁמַ֣יִם וְאֶת־ הָאָ֗רֶץ כִּֽי־ אָבֹ֣ד תֹּאבֵדוּן֮ מַהֵר֒ מֵעַ֣ל הָאָ֔רֶץ אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־ הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּ֑הּ לֹֽא־ תַאֲרִיכֻ֤ן יָמִים֙ עָלֶ֔יהָ כִּ֥י הִשָּׁמֵ֖ד תִּשָּׁמֵדֽוּן׃
וְאַחֲרֵ֤י הַשָּׁבֻעִים֙ שִׁשִּׁ֣ים וּשְׁנַ֔יִם יִכָּרֵ֥ת מָשִׁ֖יחַ וְאֵ֣ין ל֑וֹ וְהָעִ֨יר וְהַקֹּ֜דֶשׁ יַ֠שְׁחִית עַ֣ם נָגִ֤יד הַבָּא֙ וְקִצּ֣וֹ בַשֶּׁ֔טֶף וְעַד֙ קֵ֣ץ מִלְחָמָ֔ה נֶחֱרֶ֖צֶת שֹׁמֵמֽוֹת׃
Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.
And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.
He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
अनादिमध्यान्तमनन्तवीर्य- मनन्तबाहुं शशिसूर्यनेत्रम् । पश्यामि त्वां दीप्तहुताशवक्त्रम् स्वतेजसा विश्वमिदं तपन्तम्
μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ· Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν ⸂σοί τι⸃ γένηται.
⸂Καὶ παράγων⸃ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν Σίμωνα καὶ Ἀνδρέαν τὸν ⸀ἀδελφὸν Σίμωνος ⸀ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ, ἦσαν γὰρ ἁλιεῖς·
⸂εἰ δὲ⸃ τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν ⸀εἰς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.
ἐμνήσθην δὲ τοῦ ῥήματος ⸀τοῦ κυρίου ὡς ἔλεγεν· Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν πνεύματι ἁγίῳ.
ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.
Παῦλος δοῦλος θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ κατὰ πίστιν ἐκλεκτῶν θεοῦ καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν
ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην, καὶ τὴν ⸀ἰδίαν ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν·
εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συγκληρονόμοι δὲ Χριστοῦ, εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν.
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ ⸀καὶ δεδούλωται.
أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَى تَقْوَى مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَهُ عَلَى شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ