Opening
Opening page.
Latin Ordinal
Showing 30 of 30 checked matches: 30 texts
Open a name or text for its reference. Text matches are checked source passages.
כִּ֣י אֲמַרְתֶּ֗ם כָּרַ֤תְנֽוּ בְרִית֙ אֶת־ מָ֔וֶת וְעִם־ שְׁא֖וֹל עָשִׂ֣ינוּ חֹזֶ֑ה שיט שׁ֣וֹט שׁוֹטֵ֤ף כִּֽי־ עבר יֽ͏ַעֲבֹר֙ לֹ֣א יְבוֹאֵ֔נוּ כִּ֣י שַׂ֧מְנוּ כָזָ֛ב מַחְסֵ֖נוּ וּבַשֶּׁ֥קֶר נִסְתָּֽרְנוּ׃
וְ֠הָיָה כַּאֲשֶׁר־ שָׂ֨שׂ יְהוָ֜ה עֲלֵיכֶ֗ם לְהֵיטִ֣יב אֶתְכֶם֮ וּלְהַרְבּ֣וֹת אֶתְכֶם֒ כֵּ֣ן יָשִׂ֤ישׂ יְהוָה֙ עֲלֵיכֶ֔ם לְהַאֲבִ֥יד אֶתְכֶ֖ם וּלְהַשְׁמִ֣יד אֶתְכֶ֑ם וְנִסַּחְתֶּם֙ מֵעַ֣ל הֽ͏ָאֲדָמָ֔ה אֲשֶׁר־ אַתָּ֥ה בָא־ שָׁ֖מָּה לְרִשְׁתָּֽהּ׃
שְׁלִשִׁ֗ית בָּא֤וּר תַּבְעִיר֙ בְּת֣וֹךְ הָעִ֔יר כִּמְלֹ֖את יְמֵ֣י הַמָּצ֑וֹר וְלֽ͏ָקַחְתָּ֣ אֶת־ הַשְּׁלִשִׁ֗ית תַּכֶּ֤ה בַחֶ֙רֶב֙ סְבִ֣יבוֹתֶ֔יהָ וְהַשְּׁלִשִׁית֙ תִּזְרֶ֣ה לָר֔וּחַ וְחֶ֖רֶב אָרִ֥יק אַחֲרֵיהֶֽם׃
כִּֽי־ אֳנִיּ֤וֹת לַמֶּ֙לֶךְ֙ הֹלְכ֣וֹת תַּרְשִׁ֔ישׁ עִ֖ם עַבְדֵ֣י חוּרָ֑ם אַחַת֩ לְשָׁל֨וֹשׁ שָׁנִ֜ים תָּב֣וֹאנָה ׀ אֳנִיּ֣וֹת תַּרְשִׁ֗ישׁ נֹֽשְׂאוֹת֙ זָהָ֣ב וָכֶ֔סֶף שֶׁנְהַבִּ֥ים וְקוֹפִ֖ים וְתוּכִּיִּֽים׃
He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’s.
Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.
But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
διεμαρτύρατο δέ πού τις λέγων· Τί ἐστιν ἄνθρωπος ὅτι μιμνῄσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;
Τεκνία μου, ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε. καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον,
διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ·
εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα, καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος.
ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.
ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον· Ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι·
لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لَا انْفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ