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וֽ͏ְיָרְד֞וּ מֵעַ֣ל כִּסְאוֹתָ֗ם כֹּ֚ל נְשִׂיאֵ֣י הַיָּ֔ם וְהֵסִ֙ירוּ֙ אֶת־ מְעִ֣ילֵיהֶ֔ם וְאֶת־ בִּגְדֵ֥י רִקְמָתָ֖ם יִפְשֹׁ֑טוּ חֲרָד֤וֹת ׀ יִלְבָּ֙שׁוּ֙ עַל־ הָאָ֣רֶץ יֵשֵׁ֔בוּ וְחָֽרְדוּ֙ לִרְגָעִ֔ים וְשָׁמְמ֖וּ עָלָֽיִךְ׃
וּמָ֣ה חַשְׁחָ֡ן וּבְנֵ֣י תוֹרִ֣ין וְדִכְרִ֣ין וְאִמְּרִ֣ין ׀ לַעֲלָוָ֣ן ׀ לֶאֱלָ֪הּ שְׁמַיָּ֟א חִנְטִ֞ין מְלַ֣ח ׀ חֲמַ֣ר וּמְשַׁ֗ח כְּמֵאמַ֨ר כָּהֲנַיָּ֤א דִי־ בִירֽוּשְׁלֶם֙ לֶהֱוֵ֨א מִתְיְהֵ֥ב לְהֹ֛ם י֥וֹם ׀ בְּי֖וֹם דִּי־ לָ֥א שָׁלֽוּ׃
וַיִּשְׁלַ֨ח הַמֶּ֜לֶךְ וַיִּקְרָ֣א לְשִׁמְעִ֗י וַיֹּ֨אמֶר אֵלָ֜יו הֲל֧וֹא הִשְׁבַּעְתִּ֣יךָ בַֽיהוָ֗ה וָאָעִ֤ד בְּךָ֙ לֵאמֹ֔ר בְּי֣וֹם צֵאתְךָ֗ וְהָֽלַכְתָּ֙ אָ֣נֶה וָאָ֔נָה יָדֹ֥עַ תֵּדַ֖ע כִּ֣י מ֣וֹת תָּמ֑וּת וַתֹּ֧אמֶר אֵלַ֛י ט֥וֹב הַדָּבָ֖ר שָׁמָֽעְתִּי׃
י"ב פשוטות באותיות ואלו הן, הו"ז חט"י לנ"ס עצ"ק. יסודן ראי"ה שמיע"ה רי"ח שי"ח לעיט"ה תשמי"ש מעש"ה הילו"ך רוג"ז שחו"ק הרהו"ר שינ"ה:
וְהַבּ֗וֹר אֲשֶׁר֩ הִשְׁלִ֨יךְ שָׁ֤ם יִשְׁמָעֵאל֙ אֵ֣ת ׀ כָּל־ פִּגְרֵ֣י הָאֲנָשִׁ֗ים אֲשֶׁ֤ר הִכָּה֙ בְּיַד־ גְּדַלְיָ֔הוּ ה֗וּא אֲשֶׁ֤ר עָשָׂה֙ הַמֶּ֣לֶךְ אָסָ֔א מִפְּנֵ֖י בַּעְשָׁ֣א מֶֽלֶךְ־ יִשְׂרָאֵ֑ל אֹת֗וֹ מִלֵּ֛א יִשְׁמָעֵ֥אל בֶּן־ נְתַנְיָ֖הוּ חֲלָלִֽים׃
גָּפְרִ֣ית וָמֶלַח֮ שְׂרֵפָ֣ה כָל־ אַרְצָהּ֒ לֹ֤א תִזָּרַע֙ וְלֹ֣א תַצְמִ֔חַ וְלֹֽא־ יַעֲלֶ֥ה בָ֖הּ כָּל־ עֵ֑שֶׂב כְּֽמַהְפֵּכַ֞ת סְדֹ֤ם וַעֲמֹרָה֙ אַדְמָ֣ה וצביים וּצְבוֹיִ֔ם אֲשֶׁר֙ הָפַ֣ךְ יְהוָ֔ה בְּאַפּ֖וֹ וּבַחֲמָתֽוֹ׃
וְשׁ֣וֹבַבְתִּ֔יךָ וְנָתַתִּ֥י חַחִ֖ים בִּלְחָיֶ֑יךָ וְהוֹצֵאתִי֩ אוֹתְךָ֨ וְאֶת־ כָּל־ חֵילֶ֜ךָ סוּסִ֣ים וּפָרָשִׁ֗ים לְבֻשֵׁ֤י מִכְלוֹל֙ כֻּלָּ֔ם קָהָ֥ל רָב֙ צִנָּ֣ה וּמָגֵ֔ן תֹּפְשֵׂ֥י חֲרָב֖וֹת כֻּלָּֽם׃
ק֧וּמִי וָד֣וֹשִׁי בַת־ צִיּ֗וֹן כִּֽי־ קַרְנֵ֞ךְ אָשִׂ֤ים בַּרְזֶל֙ וּפַרְסֹתַ֙יִךְ֙ אָשִׂ֣ים נְחוּשָׁ֔ה וַהֲדִקּ֖וֹת עַמִּ֣ים רַבִּ֑ים וְהַחֲרַמְתִּ֤י לַֽיהוָה֙ בִּצְעָ֔ם וְחֵילָ֖ם לַאֲד֥וֹן כָּל־ הָאָֽרֶץ׃
וַתֹּ֣אמֶר הָאִשָּׁה֩ אֲשֶׁר־ בְּנָ֨הּ הַחַ֜י אֶל־ הַמֶּ֗לֶךְ כִּֽי־ נִכְמְר֣וּ רַחֲמֶיהָ֮ עַל־ בְּנָהּ֒ וַתֹּ֣אמֶר ׀ בִּ֣י אֲדֹנִ֗י תְּנוּ־ לָהּ֙ אֶת־ הַיָּל֣וּד הַחַ֔י וְהָמֵ֖ת אַל־ תְּמִיתֻ֑הוּ וְזֹ֣את אֹמֶ֗רֶת גַּם־ לִ֥י גַם־ לָ֛ךְ לֹ֥א יִהְיֶ֖ה גְּזֹֽרוּ׃
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied therewith.
The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
The Lord GOD, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?
And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
And while they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief.
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν, ὅτι ἡ σκοτία παράγεται καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.
καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν· καὶ πάντων ⸂οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ⸃ ἦσαν ἀτενίζοντες αὐτῷ.
ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,
ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ ⸀Παύλου· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῷ.
Εἴπατε τῇ θυγατρὶ Σιών· Ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ ⸀ἐπὶ πῶλον υἱὸν ὑποζυγίου.
Οἱ δοῦλοι, ὑπακούετε τοῖς ⸂κατὰ σάρκα κυρίοις⸃ μετὰ φόβου καὶ τρόμου ἐν ἁπλότητι τῆς καρδίας ὑμῶν ὡς τῷ Χριστῷ,
ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ἡ γυνή.
διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν ⸀εὐσέβειαν.
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
Ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην ἔδησεν ⸀αὐτὸν καὶ ⸂ἐν φυλακῇ ἀπέθετο⸃ διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ,