Opening
Opening page.
Latin Ordinal
Showing 42 of 42 checked matches: 42 texts
Open a name or text for its reference. Text matches are checked source passages.
כֹּ֣ה אָֽמַר־ יְהוָה֩ גֹּאֵ֨ל יִשְׂרָאֵ֜ל קְדוֹשׁ֗וֹ לִבְזֹה־ נֶ֜פֶשׁ לִמְתָ֤עֵֽב גּוֹי֙ לְעֶ֣בֶד מֹשְׁלִ֔ים מְלָכִים֙ יִרְא֣וּ וָקָ֔מוּ שָׂרִ֖ים וְיִֽשְׁתַּחֲוּ֑וּ לְמַ֤עַן יְהוָה֙ אֲשֶׁ֣ר נֶאֱמָ֔ן קְדֹ֥שׁ יִשְׂרָאֵ֖ל וַיִּבְחָרֶֽךָּ׃
וַיָּ֜קֶם אֶת־ דבריו דְּבָר֣וֹ ׀ אֲשֶׁר־ דִּבֶּ֣ר עָלֵ֗ינוּ וְעַ֤ל שֹֽׁפְטֵ֙ינוּ֙ אֲשֶׁ֣ר שְׁפָט֔וּנוּ לְהָבִ֥יא עָלֵ֖ינוּ רָעָ֣ה גְדֹלָ֑ה אֲשֶׁ֣ר לֹֽא־ נֶעֶשְׂתָ֗ה תַּ֚חַת כָּל־ הַשָּׁמַ֔יִם כַּאֲשֶׁ֥ר נֶעֶשְׂתָ֖ה בִּירוּשָׁלָֽ͏ִם׃
הָאֲנָשִׁ֨ים הָאֵ֜לֶּה שְֽׁלֵמִ֧ים הֵ֣ם אִתָּ֗נוּ וְיֵשְׁב֤וּ בָאָ֙רֶץ֙ וְיִסְחֲר֣וּ אֹתָ֔הּ וְהָאָ֛רֶץ הִנֵּ֥ה רַֽחֲבַת־ יָדַ֖יִם לִפְנֵיהֶ֑ם אֶת־ בְּנֹתָם֙ נִקַּֽח־ לָ֣נוּ לְנָשִׁ֔ים וְאֶת־ בְּנֹתֵ֖ינוּ נִתֵּ֥ן לָהֶֽם׃
וְזֹ֣את ׀ תִּֽהְיֶ֣ה הַמַּגֵּפָ֗ה אֲשֶׁ֨ר יִגֹּ֤ף יְהוָה֙ אֶת־ כָּל־ הָ֣עַמִּ֔ים אֲשֶׁ֥ר צָבְא֖וּ עַל־ יְרוּשָׁלָ֑͏ִם הָמֵ֣ק ׀ בְּשָׂר֗וֹ וְהוּא֙ עֹמֵ֣ד עַל־ רַגְלָ֔יו וְעֵינָיו֙ תִּמַּ֣קְנָה בְחֹֽרֵיהֶ֔ן וּלְשׁוֹנ֖וֹ תִּמַּ֥ק בְּפִיהֶֽם׃
יְהִ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בָּר֔וּךְ אֲשֶׁ֣ר ׀ חָפֵ֣ץ בְּךָ֗ לְתִתְּךָ֤ עַל־ כִּסְאוֹ֙ לְמֶ֔לֶךְ לַיהוָ֖ה אֱלֹהֶ֑יךָ בְּאַהֲבַ֨ת אֱלֹהֶ֤יךָ אֶת־ יִשְׂרָאֵל֙ לְהַעֲמִיד֣וֹ לְעוֹלָ֔ם וַיִּתֶּנְךָ֤ עֲלֵיהֶם֙ לְמֶ֔לֶךְ לַעֲשׂ֖וֹת מִשְׁפָּ֥ט וּצְדָקָֽה׃
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth.
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?
Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ⸀ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ,
οὕτως καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες.
Πόθεν πόλεμοι καὶ ⸀πόθεν μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;
Τὴν μὲν οὖν βίωσίν μου ⸀τὴν ἐκ νεότητος τὴν ἀπʼ ἀρχῆς γενομένην ἐν τῷ ἔθνει μου ἔν ⸀τε Ἱεροσολύμοις ἴσασι ⸀πάντες Ἰουδαῖοι,
αὐξάνετε δὲ ἐν χάριτι καὶ γνώσει τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ. αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. ⸀ἀμήν.
τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν ⸀παραγγέλλει τοῖς ἀνθρώποις ⸀πάντας πανταχοῦ μετανοεῖν,
ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία καὶ τοῖς τέκνοις ὑμῶν καὶ πᾶσι τοῖς εἰς μακρὰν ὅσους ἂν προσκαλέσηται κύριος ὁ θεὸς ἡμῶν.
اللَّهُ الَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَفْعَلُ مِنْ ذَلِكُمْ مِنْ شَيْءٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ
وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ لَنَا أَنْ نُشْرِكَ بِاللَّهِ مِنْ شَيْءٍ ذَلِكَ مِنْ فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ