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וַיֹּ֨אמֶר מֹשֶׁ֜ה אֲלֵהֶ֗ם אִם־ יַעַבְר֣וּ בְנֵי־ גָ֣ד וּבְנֵי־ רְאוּבֵ֣ן ׀ אִ֠תְּכֶם אֶֽת־ הַיַּרְדֵּ֞ן כָּל־ חָל֤וּץ לַמִּלְחָמָה֙ לִפְנֵ֣י יְהוָ֔ה וְנִכְבְּשָׁ֥ה הָאָ֖רֶץ לִפְנֵיכֶ֑ם וּנְתַתֶּ֥ם לָהֶ֛ם אֶת־ אֶ֥רֶץ הַגִּלְעָ֖ד לַאֲחֻזָּֽה׃
כַּסְפָּ֞ם בַּחוּצ֣וֹת יַשְׁלִ֗יכוּ וּזְהָבָם֮ לְנִדָּ֣ה יִֽהְיֶה֒ כַּסְפָּ֨ם וּזְהָבָ֜ם לֹֽא־ יוּכַ֣ל לְהַצִּילָ֗ם בְּיוֹם֙ עֶבְרַ֣ת יְהוָ֔ה נַפְשָׁם֙ לֹ֣א יְשַׂבֵּ֔עוּ וּמֵעֵיהֶ֖ם לֹ֣א יְמַלֵּ֑אוּ כִּֽי־ מִכְשׁ֥וֹל עֲוֺנָ֖ם הָיָֽה׃
אֲשֶׁר֩ נָתַ֨ן הַמֶּ֜לֶךְ לַיְּהוּדִ֣ים ׀ אֲשֶׁ֣ר בְּכָל־ עִיר־ וָעִ֗יר לְהִקָּהֵל֮ וְלַעֲמֹ֣ד עַל־ נַפְשָׁם֒ לְהַשְׁמִיד֩ וְלַהֲרֹ֨ג וּלְאַבֵּ֜ד אֶת־ כָּל־ חֵ֨יל עַ֧ם וּמְדִינָ֛ה הַצָּרִ֥ים אֹתָ֖ם טַ֣ף וְנָשִׁ֑ים וּשְׁלָלָ֖ם לָבֽוֹז׃
וּמִן־ אֲנָשָׁא֩ לָ֨ךְ טָֽרְדִ֜ין וְֽעִם־ חֵיוַ֧ת בָּרָ֣א מְדֹרָ֗ךְ עִשְׂבָּ֤א כְתוֹרִין֙ לָ֣ךְ יְטַעֲמ֔וּן וְשִׁבְעָ֥ה עִדָּנִ֖ין יַחְלְפ֣וּן עליך עֲלָ֑ךְ עַ֣ד דִּֽי־ תִנְדַּ֗ע דִּֽי־ שַׁלִּ֤יט עִלָּיָא֙ בְּמַלְכ֣וּת אֲנָשָׁ֔א וּלְמַן־ דִּ֥י יִצְבֵּ֖א יִתְּנִנַּֽהּ׃
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered:
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ ⸀κεκαθαρισμένους;
οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς Χριστὸν ἁμαρτάνετε.
τὴν οὖν ἔνδειξιν τῆς ἀγάπης ὑμῶν καὶ ἡμῶν καυχήσεως ὑπὲρ ὑμῶν εἰς αὐτοὺς ⸀ἐνδεικνύμενοι εἰς πρόσωπον τῶν ἐκκλησιῶν.
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· Οὐκ οἴδατε τί αἰτεῖσθε· δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ μέλλω ⸀πίνειν; λέγουσιν αὐτῷ· Δυνάμεθα.
ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς,
أَوَعَجِبْتُمْ أَنْ جَاءَكُمْ ذِكْرٌ مِنْ رَبِّكُمْ عَلَى رَجُلٍ مِنْكُمْ لِيُنْذِرَكُمْ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ