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וּבַחֲנֻכַּ֞ת חוֹמַ֣ת יְרוּשָׁלִַ֗ם בִּקְשׁ֤וּ אֶת־ הַלְוִיִּם֙ מִכָּל־ מְק֣וֹמֹתָ֔ם לַהֲבִיאָ֖ם לִֽירוּשָׁלָ֑͏ִם לַעֲשֹׂ֨ת חֲנֻכָּ֤ה וְשִׂמְחָה֙ וּבְתוֹד֣וֹת וּבְשִׁ֔יר מְצִלְתַּ֖יִם נְבָלִ֥ים וּבְכִנֹּרֽוֹת׃
וַיִּרְדְּפ֨וּ חֵיל־ כַּשְׂדִּ֜ים אַחֲרֵיהֶ֗ם וַיַּשִּׂ֣גוּ אֶת־ צִדְקִיָּהוּ֮ בְּעַֽרְב֣וֹת יְרֵחוֹ֒ וַיִּקְח֣וּ אֹת֗וֹ וַֽ֠יַּעֲלֻהוּ אֶל־ נְבוּכַדְרֶאצַּ֧ר מֶֽלֶךְ־ בָּבֶ֛ל רִבְלָ֖תָה בְּאֶ֣רֶץ חֲמָ֑ת וַיְדַבֵּ֥ר אִתּ֖וֹ מִשְׁפָּטִֽים׃
וַיְהִ֣י ׀ בַּחֹ֣דֶשׁ הַשְּׁבִיעִ֗י בָּ֣א יִשְׁמָעֵ֣אל בֶּן־ נְ֠תַנְיָה בֶּן־ אֱלִ֨ישָׁמָ֜ע מִזֶּ֣רַע הַמְּלוּכָ֗ה וַעֲשָׂרָ֤ה אֲנָשִׁים֙ אִתּ֔וֹ וַיַּכּ֥וּ אֶת־ גְּדַלְיָ֖הוּ וַיָּמֹ֑ת וְאֶת־ הַיְּהוּדִים֙ וְאֶת־ הַכַּשְׂדִּ֔ים אֲשֶׁר־ הָי֥וּ אִתּ֖וֹ בַּמִּצְפָּֽה׃
וּשְׁתֵּי֮ דַּלְת֣וֹת עֲצֵי־ שֶׁמֶן֒ וְקָלַ֣ע עֲ֠לֵיהֶם מִקְלְע֨וֹת כְּרוּבִ֧ים וְתִמֹר֛וֹת וּפְטוּרֵ֥י צִצִּ֖ים וְצִפָּ֣ה זָהָ֑ב וַיָּ֛רֶד עַל־ הַכְּרוּבִ֥ים וְעַל־ הַתִּֽמֹר֖וֹת אֶת־ הַזָּהָֽב׃
אוּלַ֡י יִשְׁמַע֩ יְהוָ֨ה אֱלֹהֶ֜יךָ אֵ֣ת ׀ דִּבְרֵ֣י רַב־ שָׁקֵ֗ה אֲשֶׁר֩ שְׁלָח֨וֹ מֶֽלֶךְ־ אַשּׁ֤וּר ׀ אֲדֹנָיו֙ לְחָרֵף֙ אֱלֹהִ֣ים חַ֔י וְהוֹכִ֙יחַ֙ בַּדְּבָרִ֔ים אֲשֶׁ֥ר שָׁמַ֖ע יְהוָ֣ה אֱלֹהֶ֑יךָ וְנָשָׂ֣אתָ תְפִלָּ֔ה בְּעַ֥ד הַשְּׁאֵרִ֖ית הַנִּמְצָאָֽה׃
וַ֠יָּבֹאוּ שְׁנֵ֨י הָאֲנָשִׁ֥ים בְּנֵֽי־ בְלִיַּעַל֮ וַיֵּשְׁב֣וּ נֶגְדּוֹ֒ וַיְעִדֻהוּ֩ אַנְשֵׁ֨י הַבְּלִיַּ֜עַל אֶת־ נָב֗וֹת נֶ֤גֶד הָעָם֙ לֵאמֹ֔ר בֵּרַ֥ךְ נָב֛וֹת אֱלֹהִ֖ים וָמֶ֑לֶךְ וַיֹּצִאֻ֙הוּ֙ מִח֣וּץ לָעִ֔יר וַיִּסְקְלֻ֥הוּ בָאֲבָנִ֖ים וַיָּמֹֽת׃
ויבאו וַיָּבֹ֣א רְחַבְעָם֮ יְרוּשָׁלִַם֒ וַיַּקְהֵל֩ אֶת־ כָּל־ בֵּ֨ית יְהוּדָ֜ה וְאֶת־ שֵׁ֣בֶט בִּנְיָמִ֗ן מֵאָ֨ה וּשְׁמֹנִ֥ים אֶ֛לֶף בָּח֖וּר עֹשֵׂ֣ה מִלְחָמָ֑ה לְהִלָּחֵם֙ עִם־ בֵּ֣ית יִשְׂרָאֵ֔ל לְהָשִׁיב֙ אֶת־ הַמְּלוּכָ֔ה לִרְחַבְעָ֖ם בֶּן־ שְׁלֹמֹֽה׃
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.
Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.
To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
Then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD’s house.
Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.
And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;
Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.
Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.
तस्मात्प्रणम्य प्रणिधाय कायम् प्रसादये त्वामहमीशमीड्यम् । पितेव पुत्रस्य सखेव सख्युः प्रियः प्रियायार्हसि देव सोढुम्
ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ⸀αὐτοῦ καὶ μὴ ἑτοιμάσας ⸀ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ δαρήσεται πολλάς·
διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς ⸀καὶ στενοχωρίαις, ὑπὲρ Χριστοῦ· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.
καὶ τὰ δέκα κέρατα ἃ εἶδες δέκα βασιλεῖς εἰσιν, οἵτινες βασιλείαν οὔπω ἔλαβον, ἀλλὰ ἐξουσίαν ὡς βασιλεῖς μίαν ὥραν λαμβάνουσιν μετὰ τοῦ θηρίου.
εἶπεν δὲ Ἀβραάμ· Τέκνον, μνήσθητι ὅτι ⸀ἀπέλαβες τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται σὺ δὲ ὀδυνᾶσαι.
καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν, καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν ⸀αὐτόν.
وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ