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וְנִקְרַבְתֶּ֥ם בַּבֹּ֖קֶר לְשִׁבְטֵיכֶ֑ם וְהָיָ֡ה הַשֵּׁבֶט֩ אֲשֶׁר־ יִלְכְּדֶ֨נּוּ יְהוָ֜ה יִקְרַ֣ב לַמִּשְׁפָּח֗וֹת וְהַמִּשְׁפָּחָ֞ה אֲשֶֽׁר־ יִלְכְּדֶ֤נָּה יְהוָה֙ תִּקְרַ֣ב לַבָּתִּ֔ים וְהַבַּ֙יִת֙ אֲשֶׁ֣ר יִלְכְּדֶ֣נּוּ יְהוָ֔ה יִקְרַ֖ב לַגְּבָרִֽים׃
וְעַתָּ֞ה יְהוָ֣ה ׀ אֱלֹהֵ֣י יִשְׂרָאֵ֗ל שְׁ֠מֹר לְעַבְדְּךָ֨ דָוִ֤ד אָבִי֙ אֵת֩ אֲשֶׁ֨ר דִּבַּ֤רְתָּ לּוֹ֙ לֵאמֹ֔ר לֹא־ יִכָּרֵ֨ת לְךָ֥ אִישׁ֙ מִלְּפָנַ֔י יֹשֵׁ֖ב עַל־ כִּסֵּ֣א יִשְׂרָאֵ֑ל רַ֠ק אִם־ יִשְׁמְר֨וּ בָנֶ֤יךָ אֶת־ דַּרְכָּם֙ לָלֶ֣כֶת לְפָנַ֔י כַּאֲשֶׁ֥ר הָלַ֖כְתָּ לְפָנָֽי׃
וְאָמַרְתָּ֣ אֶל־ עַ֣ם הָאָ֡רֶץ כֹּֽה־ אָמַר֩ אֲדֹנָ֨י יְהוִ֜ה לְיוֹשְׁבֵ֤י יְרוּשָׁלִַ֙ם֙ אֶל־ אַדְמַ֣ת יִשְׂרָאֵ֔ל לַחְמָם֙ בִּדְאָגָ֣ה יֹאכֵ֔לוּ וּמֵֽימֵיהֶ֖ם בְּשִׁמָּמ֣וֹן יִשְׁתּ֑וּ לְמַ֜עַן תֵּשַׁ֤ם אַרְצָהּ֙ מִמְּלֹאָ֔הּ מֵחֲמַ֖ס כָּֽל־ הַיֹּשְׁבִ֥ים בָּֽהּ׃
וַֽיְהִי֙ כי טוב כְּט֣וֹב לִבָּ֔ם וַיֹּ֣אמְר֔וּ קִרְא֥וּ לְשִׁמְשׁ֖וֹן וִישַֽׂחֶק־ לָ֑נוּ וַיִּקְרְא֨וּ לְשִׁמְשׁ֜וֹן מִבֵּ֣ית האסירים הָאֲסוּרִ֗ים וַיְצַחֵק֙ לִפְנֵיהֶ֔ם וַיַּעֲמִ֥ידוּ אוֹת֖וֹ בֵּ֥ין הָעַמּוּדִֽים׃
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.
And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.
Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
Ἐσθιόντων δὲ αὐτῶν λαβὼν ὁ Ἰησοῦς ⸀ἄρτον καὶ ⸀εὐλογήσας ἔκλασεν καὶ ⸂δοὺς τοῖς μαθηταῖς⸃ εἶπεν· Λάβετε φάγετε, τοῦτό ἐστιν τὸ σῶμά μου.
καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς εἶπαν· Οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν Ἰουδαῖοι ὑπάρχοντες,
εἰ δὲ ⸂ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον⸃ καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ⸀ἀμφιέζει, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι.
ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ ⸀κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
δουλεύων τῷ κυρίῳ μετὰ πάσης ταπεινοφροσύνης ⸀καὶ δακρύων καὶ πειρασμῶν τῶν συμβάντων μοι ἐν ταῖς ἐπιβουλαῖς τῶν Ἰουδαίων·
⸂καὶ ἐὰν⸃ ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, ⸄καὶ ἐὰν⸅ ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη ⸀μεθιστάναι, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.
وَاللَّهُ جَعَلَ لَكُمْ مِمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُمْ مِنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُمْ بَأْسَكُمْ كَذَلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ
وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنْسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ
لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ