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וַיֹּ֣אמֶר אֲדֹֽנִי־ בֶ֗זֶק שִׁבְעִ֣ים ׀ מְלָכִ֡ים בְּֽהֹנוֹת֩ יְדֵיהֶ֨ם וְרַגְלֵיהֶ֜ם מְקֻצָּצִ֗ים הָי֤וּ מְלַקְּטִים֙ תַּ֣חַת שֻׁלְחָנִ֔י כַּאֲשֶׁ֣ר עָשִׂ֔יתִי כֵּ֥ן שִׁלַּם־ לִ֖י אֱלֹהִ֑ים וַיְבִיאֻ֥הוּ יְרוּשָׁלַ֖͏ִם וַיָּ֥מָת שָֽׁם׃
וְקָרַבְתִּ֣י אֲלֵיכֶם֮ לַמִּשְׁפָּט֒ וְהָיִ֣יתִי ׀ עֵ֣ד מְמַהֵ֗ר בַּֽמְכַשְּׁפִים֙ וּבַמְנָ֣אֲפִ֔ים וּבַנִּשְׁבָּעִ֖ים לַשָּׁ֑קֶר וּבְעֹשְׁקֵ֣י שְׂכַר־ שָׂ֠כִיר אַלְמָנָ֨ה וְיָת֤וֹם וּמַטֵּי־ גֵר֙ וְלֹ֣א יְרֵא֔וּנִי אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה יְגִ֨יעַ מִצְרַ֥יִם וּֽסְחַר־ כּוּשׁ֮ וּסְבָאִים֮ אַנְשֵׁ֣י מִדָּה֒ עָלַ֤יִךְ יַעֲבֹ֙רוּ֙ וְלָ֣ךְ יִֽהְי֔וּ אַחֲרַ֣יִךְ יֵלֵ֔כוּ בַּזִּקִּ֖ים יַעֲבֹ֑רוּ וְאֵלַ֤יִךְ יִֽשְׁתַּחֲוּוּ֙ אֵלַ֣יִךְ יִתְפַּלָּ֔לוּ אַ֣ךְ בָּ֥ךְ אֵ֛ל וְאֵ֥ין ע֖וֹד אֶ֥פֶס אֱלֹהִֽים׃
וְרָעֲשׁ֣וּ מִפָּנַ֡י דְּגֵ֣י הַיָּם֩ וְע֨וֹף הַשָּׁמַ֜יִם וְחַיַּ֣ת הַשָּׂדֶ֗ה וְכָל־ הָרֶ֙מֶשׂ֙ הָרֹמֵ֣שׂ עַל־ הָֽאֲדָמָ֔ה וְכֹל֙ הָֽאָדָ֔ם אֲשֶׁ֖ר עַל־ פְּנֵ֣י הָאֲדָמָ֑ה וְנֶהֶרְס֣וּ הֶהָרִ֗ים וְנָֽפְלוּ֙ הַמַּדְרֵג֔וֹת וְכָל־ חוֹמָ֖ה לָאָ֥רֶץ תִּפּֽוֹל׃
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
And the men took that present, and they took double money in their hand and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child’s soul come into him again.
And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.
And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.
Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ⸀ἀδελφῷ· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.
ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
λέγοντες· Ἀμήν· ἡ εὐλογία καὶ ἡ δόξα καὶ ἡ σοφία καὶ ἡ εὐχαριστία καὶ ἡ τιμὴ καὶ ἡ δύναμις καὶ ἡ ἰσχὺς τῷ θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους, ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.
ἀμὴν λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ ἐποίησεν αὕτη εἰς μνημόσυνον αὐτῆς.
ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα πρὸς τὸ ἀποπλανᾶν εἰ ⸀δυνατὸν τοὺς ἐκλεκτούς·
Εἶπεν δὲ ⸀καὶ πρός τινας τοὺς πεποιθότας ἐφʼ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην·
وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِمْ مِنْ أَنْفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَى هَؤُلَاءِ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَى لِلْمُسْلِمِينَ