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הוּקַ֡ם אֶת־ דִּבְרֵ֣י יְהוֹנָדָ֣ב בֶּן־ רֵ֠כָב אֲשֶׁר־ צִוָּ֨ה אֶת־ בָּנָ֜יו לְבִלְתִּ֣י שְׁתֽוֹת־ יַ֗יִן וְלֹ֤א שָׁתוּ֙ עַד־ הַיּ֣וֹם הַזֶּ֔ה כִּ֣י שָֽׁמְע֔וּ אֵ֖ת מִצְוַ֣ת אֲבִיהֶ֑ם וְאָ֨נֹכִ֜י דִּבַּ֤רְתִּי אֲלֵיכֶם֙ הַשְׁכֵּ֣ם וְדַבֵּ֔ר וְלֹ֥א שְׁמַעְתֶּ֖ם אֵלָֽי׃
וּבְכָל־ מְדִינָ֨ה וּמְדִינָ֜ה וּבְכָל־ עִ֣יר וָעִ֗יר מְקוֹם֙ אֲשֶׁ֨ר דְּבַר־ הַמֶּ֤לֶךְ וְדָתוֹ֙ מַגִּ֔יעַ שִׂמְחָ֤ה וְשָׂשׂוֹן֙ לַיְּהוּדִ֔ים מִשְׁתֶּ֖ה וְי֣וֹם ט֑וֹב וְרַבִּ֞ים מֵֽעַמֵּ֤י הָאָ֙רֶץ֙ מִֽתְיַהֲדִ֔ים כִּֽי־ נָפַ֥ל פַּֽחַד־ הַיְּהוּדִ֖ים עֲלֵיהֶֽם׃
וַיְהִ֡י לְעֵת֩ תְּשׁוּבַ֨ת הַשָּׁנָ֜ה לְעֵ֣ת ׀ צֵ֣את הַמְּלָכִ֗ים וַיִּנְהַ֣ג יוֹאָב֩ אֶת־ חֵ֨יל הַצָּבָ֜א וַיַּשְׁחֵ֣ת ׀ אֶת־ אֶ֣רֶץ בְּנֵֽי־ עַמּ֗וֹן וַיָּבֹא֙ וַיָּ֣צַר אֶת־ רַבָּ֔ה וְדָוִ֖יד יֹשֵׁ֣ב בִּירֽוּשָׁלָ֑͏ִם וַיַּ֥ךְ יוֹאָ֛ב אֶת־ רַבָּ֖ה וַיֶּֽהֶרְסֶֽהָ׃
וְהִשְׁבִּ֣ית אֶת־ הַכְּמָרִ֗ים אֲשֶׁ֤ר נָֽתְנוּ֙ מַלְכֵ֣י יְהוּדָ֔ה וַיְקַטֵּ֤ר בַּבָּמוֹת֙ בְּעָרֵ֣י יְהוּדָ֔ה וּמְסִבֵּ֖י יְרוּשָׁלָ֑͏ִם וְאֶת־ הַֽמְקַטְּרִ֣ים לַבַּ֗עַל לַשֶּׁ֤מֶשׁ וְלַיָּרֵ֙חַ֙ וְלַמַּזָּל֔וֹת וּלְכֹ֖ל צְבָ֥א הַשָּׁמָֽיִם׃
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
Thus saith the Lord GOD; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.
Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Πρῶτον μὲν εὐχαριστῶ τῷ θεῷ μου διὰ Ἰησοῦ Χριστοῦ ⸀περὶ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.
λέγουσιν ⸀οὖν τῷ τυφλῷ πάλιν· ⸂Τί σὺ⸃ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι Προφήτης ἐστίν.
λέγων· Ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ πορεύου εἰς γῆν Ἰσραήλ, τεθνήκασιν γὰρ οἱ ζητοῦντες τὴν ψυχὴν τοῦ παιδίου.
Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν ⸀βοσκομένη ἐν τῷ ὄρει· καὶ ⸀παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς.
Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· Ἡ γενεὰ αὕτη ⸀γενεὰ πονηρά ἐστιν· σημεῖον ⸀ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον ⸀Ἰωνᾶ.
Ἀνέβη δὲ καὶ Ἰωσὴφ ἀπὸ τῆς Γαλιλαίας ἐκ πόλεως Ναζαρὲθ εἰς τὴν Ἰουδαίαν εἰς πόλιν Δαυὶδ ἥτις καλεῖται Βηθλέεμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς Δαυίδ,
καὶ εἶχον θώρακας ὡς θώρακας σιδηροῦς, καὶ ἡ φωνὴ τῶν πτερύγων αὐτῶν ὡς φωνὴ ἁρμάτων ἵππων πολλῶν τρεχόντων εἰς πόλεμον·
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ
قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ