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וַיַּעֲשׂוּ־ כֵ֣ן בְּנֵי־ יִשְׂרָאֵל֘ כַּאֲשֶׁ֣ר צִוָּ֣ה יְהוֹשֻׁעַ֒ וַיִּשְׂא֡וּ שְׁתֵּֽי־ עֶשְׂרֵ֨ה אֲבָנִ֜ים מִתּ֣וֹךְ הַיַּרְדֵּ֗ן כַּאֲשֶׁ֨ר דִּבֶּ֤ר יְהוָה֙ אֶל־ יְהוֹשֻׁ֔עַ לְמִסְפַּ֖ר שִׁבְטֵ֣י בְנֵֽי־ יִשְׂרָאֵ֑ל וַיַּעֲבִר֤וּם עִמָּם֙ אֶל־ הַמָּל֔וֹן וַיַּנִּח֖וּם שָֽׁם׃
וַיִּשְׁלַ֣ח תֹּ֣עִי אֶת־ יֽוֹרָם־ בְּנ֣וֹ אֶל־ הַמֶּֽלֶךְ־ דָּ֠וִד לִשְׁאָל־ ל֨וֹ לְשָׁל֜וֹם וּֽלְבָרֲכ֗וֹ עַל֩ אֲשֶׁ֨ר נִלְחַ֤ם בַּהֲדַדְעֶ֙זֶר֙ וַיַּכֵּ֔הוּ כִּי־ אִ֛ישׁ מִלְחֲמ֥וֹת תֹּ֖עִי הָיָ֣ה הֲדַדְעָ֑זֶר וּבְיָד֗וֹ הָי֛וּ כְּלֵֽי־ כֶ֥סֶף וּכְלֵֽי־ זָהָ֖ב וּכְלֵ֥י נְחֹֽשֶׁת׃
גַּם־ חָצְנִ֣י נָעַ֗רְתִּי וָֽאֹמְרָ֡ה כָּ֣כָה יְנַעֵ֪ר הָֽאֱלֹהִ֟ים אֶת־ כָּל־ הָאִישׁ֩ אֲשֶׁ֨ר לֹֽא־ יָקִ֜ים אֶת־ הַדָּבָ֣ר הַזֶּ֗ה מִבֵּיתוֹ֙ וּמִ֣יגִיע֔וֹ וְכָ֛כָה יִהְיֶ֥ה נָע֖וּר וָרֵ֑ק וַיֹּאמְר֨וּ כָֽל־ הַקָּהָ֜ל אָמֵ֗ן וַֽיְהַלְלוּ֙ אֶת־ יְהוָ֔ה וַיַּ֥עַשׂ הָעָ֖ם כַּדָּבָ֥ר הַזֶּֽה׃
וּ֠מִֽתְכַּנְּשִׁין אֲחַשְׁדַּרְפְּנַיָּ֞א סִגְנַיָּ֣א וּפַחֲוָתָא֮ וְהַדָּבְרֵ֣י מַלְכָּא֒ חָזַ֣יִן לְגֻבְרַיָּ֣א אִלֵּ֡ךְ דִּי֩ לָֽא־ שְׁלֵ֨ט נוּרָ֜א בְּגֶשְׁמְה֗וֹן וּשְׂעַ֤ר רֵֽאשְׁהוֹן֙ לָ֣א הִתְחָרַ֔ךְ וְסָרְבָּלֵיה֖וֹן לָ֣א שְׁנ֑וֹ וְרֵ֣יחַ נ֔וּר לָ֥א עֲדָ֖ת בְּהֽוֹן׃
וּפֶן־ תִּשָּׂ֨א עֵינֶ֜יךָ הַשָּׁמַ֗יְמָה וְֽ֠רָאִיתָ אֶת־ הַשֶּׁ֨מֶשׁ וְאֶת־ הַיָּרֵ֜חַ וְאֶת־ הַכּֽוֹכָבִ֗ים כֹּ֚ל צְבָ֣א הַשָּׁמַ֔יִם וְנִדַּחְתָּ֛ וְהִשְׁתַּחֲוִ֥יתָ לָהֶ֖ם וַעֲבַדְתָּ֑ם אֲשֶׁ֨ר חָלַ֜ק יְהוָ֤ה אֱלֹהֶ֙יךָ֙ אֹתָ֔ם לְכֹל֙ הָֽעַמִּ֔ים תַּ֖חַת כָּל־ הַשָּׁמָֽיִם׃
So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.
All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.
And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?
And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?
And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.
⸀καθότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν.
Οὐ πᾶς ὁ λέγων μοι· Κύριε κύριε εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν ⸀τοῖς οὐρανοῖς.
καὶ ὅτε ἐλάλησαν αἱ ἑπτὰ βρονταί, ἤμελλον γράφειν· καὶ ἤκουσα φωνὴν ἐκ τοῦ οὐρανοῦ λέγουσαν· Σφράγισον ἃ ἐλάλησαν αἱ ἑπτὰ βρονταί, καὶ μὴ αὐτὰ γράψῃς.
καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ⸀ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ⸀ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας.
ὁ δὲ εἶπεν· Ὁ θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε γνῶναι τὸ θέλημα αὐτοῦ καὶ ἰδεῖν τὸν δίκαιον καὶ ἀκοῦσαι φωνὴν ἐκ τοῦ στόματος αὐτοῦ,
Ἄξιος εἶ, ὁ κύριος καὶ ὁ θεὸς ⸀ἡμῶν, λαβεῖν τὴν δόξαν καὶ τὴν τιμὴν καὶ τὴν δύναμιν, ὅτι σὺ ἔκτισας ⸀τὰ πάντα, καὶ διὰ τὸ θέλημά σου ἦσαν καὶ ἐκτίσθησαν.
καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.
فَإِنْ عُثِرَ عَلَى أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَمِنَ الظَّالِمِينَ