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וַיִּשְׁפֹּט֙ אֶת־ יִשְׂרָאֵ֔ל עֶשְׂרִ֥ים וְשָׁלֹ֖שׁ שָׁנָ֑ה וַיָּ֖מָת וַיִּקָּבֵ֥ר בְּשָׁמִֽיר׃
וְזָרַ֥ח הַשֶּׁ֖מֶשׁ וּבָ֣א הַשָּׁ֑מֶשׁ וְאֶ֨ל־ מְקוֹמ֔וֹ שׁוֹאֵ֛ף זוֹרֵ֥חַֽ ה֖וּא שָֽׁם׃
וְהַ֨לְוִיִּ֔ם לֹ֣א הָתְפָּקְד֔וּ בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
רַ֚ק אֶתְכֶ֣ם יָדַ֔עְתִּי מִכֹּ֖ל מִשְׁפְּח֣וֹת הָאֲדָמָ֑ה עַל־ כֵּן֙ אֶפְקֹ֣ד עֲלֵיכֶ֔ם אֵ֖ת כָּל־ עֲוֺנֹֽתֵיכֶֽם׃
וַתָּבֹא֙ וַתִּפֹּ֣ל עַל־ רַגְלָ֔יו וַתִּשְׁתַּ֖חוּ אָ֑רְצָה וַתִּשָּׂ֥א אֶת־ בְּנָ֖הּ וַתֵּצֵֽא׃
וַיֹּ֗אמֶר בָּר֤וּךְ יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר֙ דִּבֶּ֣ר בְּפִ֔יו אֵ֖ת דָּוִ֣יד אָבִ֑י וּבְיָדָ֥יו מִלֵּ֖א לֵאמֹֽר׃
וַֽיִּצְבְּאוּ֙ עַל־ מִדְיָ֔ן כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶׁ֑ה וַיַּֽהַרְג֖וּ כָּל־ זָכָֽר׃
How is the city of praise not left, the city of my joy!
Of the sons of Uzziel; Micah the first and Jesiah the second.
A man’s gift maketh room for him, and bringeth him before great men.
The baptism of John, was it from heaven, or of men? answer me.
Hear my prayer, O God; give ear to the words of my mouth.
Deliver me, O LORD, from mine enemies: I flee unto thee to hide me.
agniH paatu gRNato agniH suuriin agnir dadaatu teSaam avo naH
stotre raaye harir arSaa punaana indram mado gachatu te bharaaya
ataH pari vRSaNaav \!\ aa hi yaatam athaa somasya pibataM sutasya
na tiSThanti na ni miSanty ete devaanaaM spasha iha ye caranti
svasaara aapo abhi gaa utaasaran saM graavabhir nasate viite adhvare
adhaarayad dharitor bhuuri bhojanaM yayor antar harish carat
aavahantii poSyaa vaaryaaNi citraM ketuM kRNute cekitaanaa
yu~njanti harii iSirasya gaathayorau ratha uruyuge
devaash cit te amRtaa jaatavedo mahimaanaM vaadhryashva pra vocan
samudre tvaa nRmaNaa apsv a\ntar nRcakSaa iidhe divo agna uudhan
eved indraH sute astaavi some bharadvaajeSu kSayad in maghonaH
aa yaatv indro .avasa upa na iha stutaH sadhamaad astu shuuraH
bRhann achaayo apalaasho arvaa tasthau maataa viSito atti garbhaH
gamad vaajaM vaajayann indra martyo yasya tvam avitaa bhuvaH
naasatyaa me pitaraa bandhupRchaa sajaatya\m ashvinosh caaru naama
tava praNiitii pitaro na indo deveSu ratnam abhajanta dhiiraaH
rakSaa ca no maghonaH paahi suuriin anehasas te harivo abhiSTau
ava drugdhaani pitryaa sRjaa no .ava yaa vayaM cakRmaa tanuubhiH
athainoH kSatraM na kutash canaadhRSe devatvaM nuu cid aadhRSe
abhi priyaa maruto yaa vo ashvyaa havyaa mitra prayaathana
mantram akharvaM sudhitaM supeshasaM dadhaata yaj~niyeSv aa
divaH shardhaaya shucayo maniiSaa girayo naapa ugraa aspRdhran
mamac cid aapaH shishave mamRDyur mamac cid indraH sahasod atiSThat
kSamaa rapo maruta aaturasya na iSkartaa vihrutam punaH
kavir nRcakSaa abhi Siim acaSTa Rtasya yonaa vighRte madantii
visadRshaa jiivitaabhipracakSa uSaa ajiigar bhuvanaani vishvaa
pitaa yatra duhituH sekam R~njan saM shagmye\na manasaa dadhanve
ataH pari vRSaNaav aa hi yaatam athaa somasya pibataM sutasya
tasya bharmaNe bhuvanaaya devaa dharmaNe kaM svadhayaa paprathanta
tvaM duuto abhavo jaayamaanas tvaM netaa vRSabha carSaNiinaam
καὶ ὡς ἔπος εἰπεῖν, διʼ Ἀβραὰμ καὶ Λευὶ ὁ δεκάτας λαμβάνων δεδεκάτωται,
τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
Πάτροκλος δὲ θύρῃσιν ἐφίστατο ἰσόθεος φώς.
Ἔτι πολλὰ ἔχω ⸂ὑμῖν λέγειν⸃, ἀλλʼ οὐ δύνασθε βαστάζειν ἄρτι·
فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ
وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَكُمْ لِتُحْصِنَكُمْ مِنْ بَأْسِكُمْ فَهَلْ أَنْتُمْ شَاكِرُونَ