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- Torah / Hebrew Bible Genesis 13:9
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הֲלֹ֤א כָל־ הָאָ֙רֶץ֙ לְפָנֶ֔יךָ הִפָּ֥רֶד נָ֖א מֵעָלָ֑י אִם־ הַשְּׂמֹ֣אל וְאֵימִ֔נָה וְאִם־ הַיָּמִ֖ין וְאַשְׂמְאִֽילָה׃
כִּֽי־ מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־ אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃
הַצִּ֘ילֵ֤נִי מִדָּמִ֨ים ׀ אֱֽלֹהִ֗ים אֱלֹהֵ֥י תְשׁוּעָתִ֑י תְּרַנֵּ֥ן לְ֝שׁוֹנִ֗י צִדְקָתֶֽךָ׃
וַיָּ֣קָם דָּוִ֔ד וַיַּעֲבֹ֣ר ה֔וּא וְשֵׁשׁ־ מֵא֥וֹת אִ֖ישׁ אֲשֶׁ֣ר עִמּ֑וֹ אֶל־ אָכִ֥ישׁ בֶּן־ מָע֖וֹךְ מֶ֥לֶךְ גַּֽת׃
וַיִּתְחַזֵּ֛ק שְׁלֹמֹ֥ה בֶן־ דָּוִ֖יד עַל־ מַלְכוּת֑וֹ וַיהוָ֤ה אֱלֹהָיו֙ עִמּ֔וֹ וַֽיְגַדְּלֵ֖הוּ לְמָֽעְלָה׃
וַיְהִ֕י מֵֽהַיּ֥וֹם הַה֖וּא וָמָ֑עְלָה וַיְשִׂמֶ֜הָ לְחֹ֤ק וּלְמִשְׁפָּט֙ לְיִשְׂרָאֵ֔ל עַ֖ד הַיּ֥וֹם הַזֶּֽה׃
וַתֹּ֤אמֶר דְּלִילָה֙ אֶל־ שִׁמְשׁ֔וֹן הַגִּֽידָה־ נָּ֣א לִ֔י בַּמֶּ֖ה כֹּחֲךָ֣ גָד֑וֹל וּבַמֶּ֥ה תֵאָסֵ֖ר לְעַנּוֹתֶֽךָ׃
וָאַכִּ֕ירָה וְהִנֵּ֥ה לֹֽא־ אֱלֹהִ֖ים שְׁלָח֑וֹ כִּ֤י הַנְּבוּאָה֙ דִּבֶּ֣ר עָלַ֔י וְטוֹבִיָּ֥ה וְסַנְבַלַּ֖ט שְׂכָרֽוֹ׃
וְעַתָּ֗ה הִנֵּ֥ה הַמֶּ֛לֶךְ אֲשֶׁ֥ר בְּחַרְתֶּ֖ם אֲשֶׁ֣ר שְׁאֶלְתֶּ֑ם וְהִנֵּ֨ה נָתַ֧ן יְהוָ֛ה עֲלֵיכֶ֖ם מֶֽלֶךְ׃
מִזְמ֗וֹר לְאָ֫סָ֥ף אֵ֤ל ׀ אֱֽלֹהִ֡ים יְֽהוָ֗ה דִּבֶּ֥ר וַיִּקְרָא־ אָ֑רֶץ מִמִּזְרַח־ שֶׁ֝֗מֶשׁ עַד־ מְבֹאֽוֹ׃
וְכָל־ מִדְיָ֧ן וַעֲמָלֵ֛ק וּבְנֵי־ קֶ֖דֶם נֶאֶסְפ֣וּ יַחְדָּ֑ו וַיַּעַבְר֥וּ וַֽיַּחֲנ֖וּ בְּעֵ֥מֶק יִזְרְעֶֽאל׃
וַיִּקְצֹ֣ף פַּרְעֹ֔ה עַ֖ל שְׁנֵ֣י סָרִיסָ֑יו עַ֚ל שַׂ֣ר הַמַּשְׁקִ֔ים וְעַ֖ל שַׂ֥ר הָאוֹפִֽים׃
וַיַּ֨עַן לָבָ֤ן וּבְתוּאֵל֙ וַיֹּ֣אמְר֔וּ מֵיְהוָ֖ה יָצָ֣א הַדָּבָ֑ר לֹ֥א נוּכַ֛ל דַּבֵּ֥ר אֵלֶ֖יךָ רַ֥ע אוֹ־ טֽוֹב׃
And there are differences of administrations, but the same Lord.
For the Jews require a sign, and the Greeks seek after wisdom:
Take ye heed, watch and pray: for ye know not when the time is.
These things said Esaias, when he saw his glory, and spake of him.
And I was very angry when I heard their cry and these words.
Blessed is the man to whom the Lord will not impute sin.
This is the law for all manner of plague of leprosy, and scall,
And therefore it was imputed to him for righteousness.
O LORD of hosts, blessed is the man that trusteth in thee.
My soul is also sore vexed: but thou, O LORD, how long?
akraan samudraH prathame vidharma~n janayan prajaa bhuvanasya raajaa
dakSasya vaadite janmani vrate raajaanaa mitraavaruNaa vivaasasi
avadyam iva manyamaanaa guhaakar indram maataa viirye\Naa nyR\STam
aasya jaananto naama cid vivaktana mahas te viSNo sumatim bhajaamahe
asmaakam agne maghavatsu dhaarayaanaami kSatram ajaraM suviiryam
gRNaano a ~Ngirobhir dasma vi var uSasaa suuryeNa gobhir andhaH
amitrahaa vRtrahaa dasyuhaa ca vishvaa vasuuny aa bharaa tvaM naH
hiraNyavarNaa sudRshiikasaMdRg gavaam maataa netry ahnaam aroci
vapur nu tac cikituSe cid astu samaanaM naama dhenu patyamaanam
harii nu kaM ratha indrasya yojam aayai suuktena vacasaa navena
yuvo rathasya pari cakram iiyata iirmaanyad vaam iSaNyati
ugras turaaSaaL abhibhuutyojaa yathaavashaM tanva\M cakra eSaH
upa praagaat suman me .adhaayi manma devaanaam aashaa upa viitapRSThaH
taM tvaa shociSTha diidivaH sumnaaya nuunam iimahe sakhibhyaH
brahma stomam maghavaa somam ukthaa yo ashmaanaM shavasaa bibhrad eti
tad in nu te karaNaM dasma vipraahiM yad ghnann ojo atraamimiithaaH
sacaa someSu puruhuuta vajrivo madaaya dyukSa somapaaH
pa ~ncapaadam pitaraM dvaadashaakRtiM diva aahuH pare ardhe puriiSiNam
achaa namobhir vRSabhaM vandadhyai sa devaan yakSad iSito yajiiyaan
amyak saa ta indra RSTir asme sanemy abhvam maruto junanti
sadaa kavii sumatim aa cake vaaM vishvaa dhiyo ashvinaa praavatam me
πρῶτος ὄρουσʼ, ἔθελεν δὲ πολὺ προμάχεσθαι ἁπάντων.
ἀνδρὸς ἐς ὀφθαλμοὺς ὅς τοι πολέας τε καὶ ἐσθλοὺς
ἦσαν δὲ λαμπάδες ἱκαναὶ ἐν τῷ ὑπερῴῳ οὗ ἦμεν συνηγμένοι·
إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا
ذَلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا
وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُمْ مِنَ الْقُرَى وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ