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וַיַּ֨עַשׂ לָהֶ֤ם יְהוֹשֻׁ֙עַ֙ שָׁל֔וֹם וַיִּכְרֹ֥ת לָהֶ֛ם בְּרִ֖ית לְחַיּוֹתָ֑ם וַיִּשָּׁבְע֣וּ לָהֶ֔ם נְשִׂיאֵ֖י הָעֵדָֽה׃
וְהַ֨בּוֹנִ֔ים אִ֥ישׁ חַרְבּ֛וֹ אֲסוּרִ֥ים עַל־ מָתְנָ֖יו וּבוֹנִ֑ים וְהַתּוֹקֵ֥עַ בַּשּׁוֹפָ֖ר אֶצְלִֽי׃
אַ֤ךְ מִשְּׂאֵת֨וֹ ׀ יָ֥עֲצ֣וּ לְהַדִּיחַ֮ יִרְצ֢וּ כָ֫זָ֥ב בְּפִ֥יו יְבָרֵ֑כוּ וּ֝בְקִרְבָּ֗ם יְקַלְלוּ־ סֶֽלָה׃
אֶעְבְּרָ֣ה בְאַרְצֶ֗ךָ לֹ֤א נִטֶּה֙ בְּשָׂדֶ֣ה וּבְכֶ֔רֶם לֹ֥א נִשְׁתֶּ֖ה מֵ֣י בְאֵ֑ר בְּדֶ֤רֶךְ הַמֶּ֙לֶךְ֙ נֵלֵ֔ךְ עַ֥ד אֲשֶֽׁר־ נַעֲבֹ֖ר גְּבֻלֶֽךָ׃
וְהָֽיְתָה֙ כָּל־ הָאָ֣רֶץ הַזֹּ֔את לְחָרְבָּ֖ה לְשַׁמָּ֑ה וְעָ֨בְד֜וּ הַגּוֹיִ֥ם הָאֵ֛לֶּה אֶת־ מֶ֥לֶךְ בָּבֶ֖ל שִׁבְעִ֥ים שָׁנָֽה׃
דּ֤וֹר ׀ חֲרָב֣וֹת שִׁנָּיו֮ וּֽמַאֲכָל֢וֹת מְֽתַלְּעֹ֫תָ֥יו לֶאֱכֹ֣ל עֲנִיִּ֣ים מֵאֶ֑רֶץ וְ֝אֶבְיוֹנִ֗ים מֵאָדָֽם׃
וְעָשִׂ֥יתָ שֻׁלְחָ֖ן עֲצֵ֣י שִׁטִּ֑ים אַמָּתַ֤יִם אָרְכּוֹ֙ וְאַמָּ֣ה רָחְבּ֔וֹ וְאַמָּ֥ה וָחֵ֖צִי קֹמָתֽוֹ׃
וְאִ֣ם ׀ ל֣וֹא הַשְּׂחֹ֗ק הָיָ֤ה לְךָ֙ יִשְׂרָאֵ֔ל אִם־ בְּגַנָּבִ֖ים נמצאה נִמְצָ֑א כִּֽי־ מִדֵּ֧י דְבָרֶ֛יךָ בּ֖וֹ תִּתְנוֹדָֽד׃
כַּאֲשֶׁ֨ר הָיָ֤ה יְהוָה֙ עִם־ אֲדֹנִ֣י הַמֶּ֔לֶךְ כֵּ֖ן יהי יִֽהְיֶ֣ה עִם־ שְׁלֹמֹ֑ה וִֽיגַדֵּל֙ אֶת־ כִּסְא֔וֹ מִ֨כִּסֵּ֔א אֲדֹנִ֖י הַמֶּ֥לֶךְ דָּוִֽד׃
וַיִּתְּנ֨וּ לָהֶ֜ם אֶת־ קִרְיַת֩ אַרְבַּ֨ע אֲבִ֧י הָֽעֲנ֛וֹק הִ֥יא חֶבְר֖וֹן בְּהַ֣ר יְהוּדָ֑ה וְאֶת־ מִגְרָשֶׁ֖הָ סְבִיבֹתֶֽיהָ׃
וַיִּקְחוּ֙ עַם־ הָאָ֔רֶץ אֶת־ יְהוֹאָחָ֖ז בֶּן־ יֹאשִׁיָּ֑הוּ וַיַּמְלִיכֻ֥הוּ תַֽחַת־ אָבִ֖יו בִּירוּשָׁלָֽ͏ִם׃
וַעֲשִׂיתֶ֨ם עֹלָ֜ה לְרֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה פַּ֧ר בֶּן־ בָּקָ֛ר אֶחָ֖ד אַ֣יִל אֶחָ֑ד כְּבָשִׂ֧ים בְּנֵי־ שָׁנָ֛ה שִׁבְעָ֖ה תְּמִימִֽם׃
עַמִּי֙ נֹגְשָׂ֣יו מְעוֹלֵ֔ל וְנָשִׁ֖ים מָ֣שְׁלוּ ב֑וֹ עַמִּי֙ מְאַשְּׁרֶ֣יךָ מַתְעִ֔ים וְדֶ֥רֶךְ אֹֽרְחֹתֶ֖יךָ בִּלֵּֽעוּ׃
Neither let him which is in the field return back to take his clothes.
Arise, O LORD, into thy rest; thou, and the ark of thy strength.
Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,
Shall not his excellency make you afraid? and his dread fall upon you?
They slay the widow and the stranger, and murder the fatherless.
Ye have shamed the counsel of the poor, because the LORD is his refuge.
Now Elihu had waited till Job had spoken, because they were elder than he.
vraataM-vraataM gaNaM-gaNaM sushastibhir agner bhaamam marutaam oja iimahe
tasmai vishaH svayam evaa namante yasmin brahmaa raajani puurva eti
saM yaj~neSu svadhaavantaH pibadhvaM vi no raadhaaMsi matibhir dayadhvam
antar yad vanino vaam Rtapsuu hvaaro na shucir yajate haviSmaan
pari yad bhuutho rodasii cid urvii santi spasho adabdhaaso amuuraaH
ud u Sya vaH savitaa supraNiitayo .asthaad uurdhvo vareNyaH
pradakSiNid devataatim uraaNaH saM raatibhir vasubhir yaj~nam ashret
asmaakaM smaa ratham aa tiSTha saataye jaitraM hiiaa\ndra nibhRtam manas tava
taM vo vayaM shucim aripram adya ghRtapruSam madhumantaM vanema
pra viSNave shuuSam etu manma girikSita urugaayaaya vRSNe
mahaam anuunaM tavasaM vibhuutim matsaraaso jarhRSanta prasaaham
ayaM tridhaatu divi rocaneSu triteSu vindad amRtaM niguuLham
kRNoSi tam martyeSu prashastaM jaato -jaato jaayate vaajy a\sya
pra mu~ncasva pari kutsaad ihaa gahi kim u tvaavaan muSkayor baddha aasate
bRhaspate ravathenaa vi didyute samudraaso na savanaani vivyacuH
bhayante vishvaa bhuvanaa marudbhyo raajaana iva tveSasaMdRsho naraH
satyam it tan na tvaavaaM+ anyo astiindra devo na martyo jyaayaan
taam puuSa~n chivatamaam erayasva yasyaam biijam manuSyaaaa\ vapanti
yaM siim akRNvan tamase vipRce dhruvakSemaa anavasyanto artham
yac chuura dhRSNo dhRSataa dadhRSvaan ahiM vajreNa shavasaaviveSiiH
devaaM+ aadityaaM+ avase havaamahe vasuun rudraan savitaaraM sudaMsasam
vidad gavyaM saramaa dRLham uurvaM yenaa nu kam maanuSii bhojate viT
aa no .avobhir maruto yaantv achaa jyeSThebhir vaa bRhaddivaiH sumaayaaH
o shruSTir vidathyaaaa\ sam etu prati stomaM dadhiimahi turaaNaam
asme tad indraavaruNaa vasu Syaad asme rayir marutaH sarvaviiraH
visarmaaNaM kRNuhi vittam eSaaM ye bhu~njate apRNanto na ukthaiH
ἐπειδὴ καὶ Ἰουδαῖοι ⸀σημεῖα αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν·
حَتَّى إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ
أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ يُعِيدُهُ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ
مَا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِنْ قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ