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Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
The earth opened and swallowed up Dathan and covered the company of Abiram.
Let the house of Aaron now say, that his mercy endureth for ever.
Therefore Michal the daughter of Saul had no child unto the day of her death.
At that day ye shall know that I am in my Father, and ye in me, and I in you.
O LORD, how great are thy works! and thy thoughts are very deep.
They looked unto him, and were lightened: and their faces were not ashamed.
Now the word of the LORD came unto Jonah the son of Amittai, saying,
And all the people shall hear, and fear, and do no more presumptuously.
Thou holdest mine eyes waking: I am so troubled that I cannot speak.
For if they do these things in a green tree, what shall be done in the dry?
For he was numbered with us, and had obtained part of this ministry.
And Moses and Aaron and his sons washed their hands and their feet thereat:
I have seen an end of all perfection: but thy commandment is exceeding broad.
For through him we both have access by one Spirit unto the Father.
I will open my mouth in a parable: I will utter dark sayings of old:
And say, How have I hated instruction, and my heart despised reproof;
vaavandhi yajyuuM+r uta teSu dhehy ojo janeSu yeSu te syaama
sapta svasaaro abhi maataraH shishuM navaM jaj~naanaM jenyaM vipashcitam
nuu cit sahojaa amRto ni tundate hotaa yad duuto abhavad vivasvataH
priyaH suurye priyo agnaa bhavaati ya indraaya sutasomo dadaashat
pra maatuH prataraM guhyam ichan kumaaro na viirudhaH sarpad urviiH
jiimuutasyeva bhavati pratiikaM yad varmii yaati samadaam upasthe
pitre cic cakruH sadanaM sam asmai mahi tviSiimat sukRto vi hi khyan
taabhir naH suuno sahaso ni paahi smat suurii ~n jaritRR ~n jaatavedaH
yatraa bhayante bhuvanaa svardRshas tatraa na indraavaruNaadhi vocatam
aryamaa mitro varuNaH parijmaa tvacam pR~ncanty uparasya yonau
siSakty aryaH pra yugaa janaanaaM sadyaH shishnaa praminaano naviiyaan
poSaM rayiiNaam ariSTiM tanuunaaM svaadmaanaM vaacaH sudinatvam ahnaam
pra ye dhaamaani puurvyaaNy arcaan vi yad uchaan viyotaaro amuuraaH
asme shreSThebhir bhaanubhir vi bhaahy uSo devi pratirantii na aayuH
sa paariSat kratubhir mandasaano marutvaan no bhavatv indra uutii
pratnaan maanaad adhy aa ye samasvara~n chlokayantraaso rabhasasya mantavaH
eved indraH suhava RSvo astuutii anuutii hirishipraH satvaa
yad dha dyaavaapRthivii aaviveshiir athaabhavaH puurvyaH kaarudhaayaaH
kratuuyanti kSitayo yoga ugraashuSaaNaaso mitho arNasaatau
aasiidad vishvaa bhuvanaani samraaD vishvet taani varuNasya vrataani
pra te mahe vidathe shaMsiSaM harii pra te vanve vanuSo haryatam madam
yaa te didyud avasRSTaa divas pari kSmayaa carati pari saa vRNaktu naH
yad adya tvaa suuryopabravaamahai taM no devaa anu maMsiirata kratum
svenaa hi vRtraM shavasaa jaghantha na shatrur antaM vividad yudhaa te
ashvaam iva pipyata dhenum uudhani kartaa dhiyaM jaritre vaajapeshasam
shrat te dadhaami prathamaaya manyave .ahan yad vRtraM naryaM viver apaH
aramamaaNo aty eti gaa abhi suuryasya priyaM duhitus tiro ravam
upastutir aucathyam uruSyen maa maam ime patatriNii vi dugdhaam
tam abhreNa vRSTyaa guuhatho divi parjanya drapsaa madhumanta iirate
shvaghniiva kRtnur vija aaminaanaa martasya devii jarayanty aayuH
tvaM shataa va ~NgRdasyaabhinat puro .anaanudaH pariSuutaa Rjishvanaa
yad devayanto dadhati prayaaM+si te haviSmanto manavo vRktabarhiSaH
aaviH sva\H kRNute guuhate busaM sa paadur asya nirNijo na mucyate