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Latin Ordinal
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As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
Do we then make void the law through faith? God forbid: yea, we establish the law.
I called my servant, and he gave me no answer; I intreated him with my mouth.
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
All thy works shall praise thee, O LORD; and thy saints shall bless thee.
Fathers, provoke not your children to anger, lest they be discouraged.
Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.
Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,
So shall ye divide this land unto you according to the tribes of Israel.
And if Christ be not raised, your faith is vain; ye are yet in your sins.
Look unto the heavens, and see; and behold the clouds which are higher than thou.
For who hath known the mind of the Lord? or who hath been his counsellor?
And thou shalt put into the ark the testimony which I shall give thee.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
For they speak against thee wickedly, and thine enemies take thy name in vain.
In the daytime also he led them with a cloud, and all the night with a light of fire.
But first must he suffer many things, and be rejected of this generation.
And when the multitude heard this, they were astonished at his doctrine.
He answered and said unto them, He that soweth the good seed is the Son of man;
For to be carnally minded is death; but to be spiritually minded is life and peace.
He was in the world, and the world was made by him, and the world knew him not.
He hath said in his heart, I shall not be moved: for I shall never be in adversity.
So I got a girdle according to the word of the LORD, and put it on my loins.
Mine eye trickleth down, and ceaseth not, without any intermission.
God hath spoken once; twice have I heard this; that power belongeth unto God.
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
tasmaa u raadhaH kRNuta prashastam praatar makSuu dhiyaavasur jagamyaat
kSetrasya patim prativesham iimahe vishvaan devaaM+ amRtaaM+ aprayuchataH
puuSaa viSNus triiNi saraaMsi dhaavan vRtrahaNam madiram aMshum asmai
yaj~nebhir giirbhir vishvamanuSaam marutaam iyakSasi gaaye tvaa namasaa giraa
uto na ut pupuuryaa uktheSu shavasas pata iSaM stotRbhya aa bhara
catustriMshad vaajino devabandhor va ~Nkriir ashvasya svadhitiH sam eti
puurviir iSo bRhatiir jiiradaano shikSaa shaciivas tava taa upaSTut
svasti puuSaa asuro dadhaatu naH svasti dyaavaapRthivii sucetunaa
praaktubhya indraH pra vRdho ahabhyaH praantarikSaat pra samudrasya dhaaseH
tam asya dyaavaapRthivii sacetasaa vishvebhir devair anu shuSmam aavataam
prajaabhyaH puSTiM vibhajanta aasate rayim iva pRSTham prabhavantam aayate
ta aadityaa aa gataa sarvataataye bhuuta devaa vRtratuuryeSu shambhuvaH
sutraamaaNam pRthiviiM dyaam anehasaM susharmaaNam aditiM supraNiitim
tvaM vaajaH prataraNo bRhann asi tvaM rayir bahulo vishvatas pRthuH
te sedhanti patho vRkaM tarantaM yahvatiir apo vittam me asya rodasii
taa bhuuripaashaav anRtasya setuu duratyetuu ripave martyaaya
viirebhir viiraan vanavad vanuSyato gobhii rayim paprathad bodhati tmanaa
aasanniSuun hRtsvaso mayobhuun ya eSaam bhRtyaam RNadhat sa jiivaat
devas tvaSTaa draviNodaa RbhukSaNaH pra rodasii maruto viSNur arhire
brahmakRto amRtaa vishvavedasaH sharma no yaMsan trivaruutham aMhasaH
divo na te tanyatur eti shuSmash citro na suuraH prati cakSi bhaanum
shruSTiM cakrur bhRgavo druhyavash ca sakhaa sakhaayam atarad viSuucoH
gharmaa samantaa trivRtaM vy aaaa\patus tayor juSTim maatarishvaa jagaama
abhiim avanvan svabhiSTim uutayo .antarikSapraaM taviSiibhir aavRtam