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Latin Ordinal
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בְּרִיתִ֣י ׀ הָיְתָ֣ה אִתּ֗וֹ הַֽחַיִּים֙ וְהַ֨שָּׁל֔וֹם וָאֶתְּנֵֽם־ ל֥וֹ מוֹרָ֖א וַיִּֽירָאֵ֑נִי וּמִפְּנֵ֥י שְׁמִ֖י נִחַ֥ת הֽוּא׃
כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה אַל־ יִתְהַלֵּ֤ל חָכָם֙ בְּחָכְמָת֔וֹ וְאַל־ יִתְהַלֵּ֥ל הַגִּבּ֖וֹר בִּגְבֽוּרָת֑וֹ אַל־ יִתְהַלֵּ֥ל עָשִׁ֖יר בְּעָשְׁרֽוֹ׃
And let him that is in the field not turn back again for to take up his garment.
Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
And when the hour was come, he sat down, and the twelve apostles with him.
Wherefore dost thou forget us for ever, and forsake us so long time?
Distributing to the necessity of saints; given to hospitality.
What shall we say then? Is there unrighteousness with God? God forbid.
For except we had lingered, surely now we had returned this second time.
I have refrained my feet from every evil way, that I might keep thy word.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
For your fellowship in the gospel from the first day until now;
For there is not a just man upon earth, that doeth good, and sinneth not.
Now Joshua was clothed with filthy garments, and stood before the angel.
Whereupon neither the first testament was dedicated without blood.
That brought you out of the land of Egypt, to be your God: I am the LORD.
The LORD is far from the wicked: but he heareth the prayer of the righteous.
Their priests fell by the sword; and their widows made no lamentation.
Cast thy bread upon the waters: for thou shalt find it after many days.
This people have I formed for myself; they shall shew forth my praise.
Of whom be thou ware also; for he hath greatly withstood our words.
Scornful men bring a city into a snare: but wise men turn away wrath.
And ye shall seek me, and find me, when ye shall search for me with all your heart.
vishvasya naabhiM carato dhruvasya kavesh cit tantum manasaa viyantaH
pra puuSaNaM viSNum agnim puraMdhiM savitaaram oSadhiiH parvataaMsh ca
yuvaM shuSmaM naryaM carSaNibhyaH saM vivyathuH pRtanaaSaaham ugraa
iishe yo vRSTer ita usriyo vRSaapaaM netaa ya itauutir RgmiyaH
vayo vahantu piitaye saha sumnebhir ashvinaa maadhvii mama shrutaM havaM \.\
atraa yujaM kRNute yo haviSmaan naasunvataa sakhyaM vaSTi shuuraH
stutaaso no maruto mRLayantuuta stuto maghavaa shambhaviSThaH
kSatraaya tvam avasi na tvam aavitha shaciipata indra vishvaabhir uutibhiH
shuuro na dhatta aayudhaa gabhastyoH sva\H siSaasan rathiro gaviSTiSu
yujaM hy a\nyam akRta pravepany ud iiM gavyaM sRjate satvabhir dhuniH
shaM naH svaruuNaam mitayo bhavantu shaM naH prasva\H sham v astu vediH
kratvaa variSThaM vara aamurim utogram ojiSThaM tavasaM tarasvinam
yuvaM hi Smaa purubhujemam edhatuM viSNaapve\ dadathur vasya.aiSTaye
yuvaM tugraaya puurvyebhir evaiH punarmanyaav abhavataM yuvaanaa
aa rashmayo gabhastyo sthuurayor aadhvann ashvaaso vRSaNo yujaanaaH
tvaM tam indra parvatam mahaam uruM vajreNa vajrin parvashash cakartitha
uta vaaM kakuho mRgaH pRkSaH kRNoti vaapuSo maadhvii mama shrutaM havaM \.\
yasyaavadhiit pitaraM yasya maataraM yasya shakro bhraataraM naata iiSate
bhaanuH shukreNa shociSaa vy a\dyaut praaruurucad rodasii maataraa shuciH
iSTasya madhye aditir ni dhaatu no bhraataa no jyeSThaH prathamo vi vocati
divo ya skambho dharuNaH svaaaa\tata aapuurNo aMshuH paryeti vishvataH
ashvyasya tmanaa rathyasya puSTer nityasya raayaH patayaH syaama
yad vaa nRbhir vRta indraabhiyudhyaas taM tvayaajiM saushravasaM jayema
omaanaM shaMyor mamakaaya suunave tridhaatu sharma vahataM shubhas patii
ashvaa ived aruSaasaH sabandhavaH shuuraa iva prayudhaH prota yuyudhuH
yaH puurvyaabhir uta nuutanaabhir giirbhir vaavRdhe gRNataam RSiiNaam
ahaM gu~Ngubhyo atithigvam iSkaram iSaM na vRtraturaM vikSu dhaarayam