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He suffered no man to do them wrong: yea, he reproved kings for their sakes;
John answered and said, A man can receive nothing, except it be given him from heaven.
For yet a little while, and he that shall come will come, and will not tarry.
What, my son? and what, the son of my womb? and what, the son of my vows?
And if a stranger sojourn with thee in your land, ye shall not vex him.
And gave them the lands of the heathen: and they inherited the labour of the people;
Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
And when they had lifted up their eyes, they saw no man, save Jesus only.
When they were but a few men in number; yea, very few, and strangers in it.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
So he went another way, and returned not by the way that he came to Bethel.
For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.
For thou, LORD, art high above all the earth: thou art exalted far above all gods.
That which I see not teach thou me: if I have done iniquity, I will do no more.
When I would comfort myself against sorrow, my heart is faint in me.
For there are set thrones of judgment, the thrones of the house of David.
And it came to pass, that when Jesus had finished these parables, he departed thence.
And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
He suffered no man to do them wrong: yea, he reproved kings for their sakes,
The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
Thou art my portion, O LORD: I have said that I would keep thy words.
He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
Stablish thy word unto thy servant, who is devoted to thy fear.
But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.
If thou seekest her as silver, and searchest for her as for hid treasures;
What advantage then hath the Jew? or what profit is there of circumcision?
Day unto day uttereth speech, and night unto night sheweth knowledge.
dasraa hiraNyavartanii suSumnaa sindhuvaahasaa maadhvii mama shrutaM havaM \.\
sa hi shuciH shatapatraH sa shundhyur hiraNyavaashiir iSiraH svarSaaH
sa puurvyaH pavate yaM divas pari shyeno mathaayad iSitas tiro rajaH
iraa vishvasmai bhuvanaaya jaayate yat parjanyaH pRthiviiM retasaavati
tripaajasyo vRSabho vishvaruupa uta tryudhaa purudha prajaavaan
ud vaaM cakSur varuNa supratiikaM devayor eti suuryas tatanvaan
satyaM tad indraavaruNaa kRshasya vaam madhva uurmiM duhate sapta vaaNiiH
vishaaM kaviM vishpatiM shashvatiinaaM nitoshanaM vRSabhaM carSaNiinaam
pra vaaM sharadvaan vRSabho na niSSaaT puurviir iSash carati madhva iSNan
prasuuto bhakSam akaraM caraav api stomaM cemam prathamaH suurir un mRje
yenaaviharyatakrato amitraan pura iSNaasi puruhuuta puurviiH
pariprayantaM vayya\M suSaMsadaM somam maniiSaa abhy a\nuuSata stubhaH
trir asmai sapta dhenavo duduhre satyaam aashiram puurvye vyo\mani
vaataan hy ashvaan dhury aaaa\yuyujre varSaM svedaM cakrire rudriyaasaH
kSayam bRhantam pari bhuuSati dyubhir devebhir agnir iSito dhiyaavasuH
vardhantu tvaa suSTutayo giro me yuuyam paata svastibhiH sadaa naH
codaH kuvit tutujyaat saataye dhiyaH shucipratiikaM tam ayaa dhiyaa gRNe
vardhantu tvaa suSTutayo giro me yuuyam paata svastibhiH sadaa naH
suniitibhir nayasi traayase janaM yas tubhyaM daashaan na tam aMho ashnavat
οὐδένα γὰρ ἔχω ἰσόψυχον ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει,
وَقَالَ مُوسَى يَا قَوْمِ إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِنْ كُنْتُمْ مُسْلِمِينَ