Opening
Opening page.
Latin Ordinal
Showing 50 of 77 checked matches: 77 texts
Open a name or text for its reference. Text matches are checked source passages.
אֵ֥ין זִכְר֖וֹן לָרִאשֹׁנִ֑ים וְגַ֨ם לָאַחֲרֹנִ֜ים שֶׁיִּהְי֗וּ לֹֽא־ יִהְיֶ֤ה לָהֶם֙ זִכָּר֔וֹן עִ֥ם שֶׁיִּהְי֖וּ לָאַחֲרֹנָֽה׃
כִּ֤י עַזָּה֙ עֲזוּבָ֣ה תִֽהְיֶ֔ה וְאַשְׁקְל֖וֹן לִשְׁמָמָ֑ה אַשְׁדּ֗וֹד בַּֽצָּהֳרַ֙יִם֙ יְגָ֣רְשׁ֔וּהָ וְעֶקְר֖וֹן תֵּעָקֵֽר׃
וְאָמַרְתָּ֣ אֵלָ֗יו יְהוָ֞ה אֱלֹהֵ֤י הָעִבְרִים֙ שְׁלָחַ֤נִי אֵלֶ֙יךָ֙ לֵאמֹ֔ר שַׁלַּח֙ אֶת־ עַמִּ֔י וְיַֽעַבְדֻ֖נִי בַּמִּדְבָּ֑ר וְהִנֵּ֥ה לֹא־ שָׁמַ֖עְתָּ עַד־ כֹּֽה׃
וַיָּרִ֜יבוּ רֹעֵ֣י גְרָ֗ר עִם־ רֹעֵ֥י יִצְחָ֛ק לֵאמֹ֖ר לָ֣נוּ הַמָּ֑יִם וַיִּקְרָ֤א שֵֽׁם־ הַבְּאֵר֙ עֵ֔שֶׂק כִּ֥י הִֽתְעַשְּׂק֖וּ עִמּֽוֹ׃
וַיַּהֲרֹג֩ פֶּ֨קַח בֶּן־ רְמַלְיָ֜הוּ בִּֽיהוּדָ֗ה מֵאָ֨ה וְעֶשְׂרִ֥ים אֶ֛לֶף בְּי֥וֹם אֶחָ֖ד הַכֹּ֣ל בְּנֵי־ חָ֑יִל בְּעָזְבָ֕ם אֶת־ יְהוָ֖ה אֱלֹהֵ֥י אֲבוֹתָֽם׃
וְסָמַ֤ךְ יָדוֹ֙ עַל־ רֹ֣אשׁ הַשָּׂעִ֔יר וְשָׁחַ֣ט אֹת֗וֹ בִּמְק֛וֹם אֲשֶׁר־ יִשְׁחַ֥ט אֶת־ הָעֹלָ֖ה לִפְנֵ֣י יְהוָ֑ה חַטָּ֖את הֽוּא׃
וְֽאִם־ יִוָּתֵ֞ר מִבְּשַׂ֧ר הַמִּלֻּאִ֛ים וּמִן־ הַלֶּ֖חֶם עַד־ הַבֹּ֑קֶר וְשָׂרַפְתָּ֤ אֶת־ הַנּוֹתָר֙ בָּאֵ֔שׁ לֹ֥א יֵאָכֵ֖ל כִּי־ קֹ֥דֶשׁ הֽוּא׃
Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.
And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
But ye have set at nought all my counsel, and would none of my reproof:
And he forsook the LORD God of his fathers, and walked not in the way of the LORD.
All the Levites in the holy city were two hundred fourscore and four.
Verily I say unto you, That he shall make him ruler over all his goods.
Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
The wise shall inherit glory: but shame shall be the promotion of fools.
That he might sanctify and cleanse it with the washing of water by the word,
There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
Through wisdom is an house builded; and by understanding it is established:
Deal bountifully with thy servant, that I may live, and keep thy word.
If I have lifted up my hand against the fatherless, when I saw my help in the gate:
The heart is deceitful above all things, and desperately wicked: who can know it?
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
But even unto this day, when Moses is read, the vail is upon their heart.
A faithful witness will not lie: but a false witness will utter lies.
Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:
Two women shall be grinding together; the one shall be taken, and the other left.
For great is the LORD, and greatly to be praised: he also is to be feared above all gods.
Be surety for thy servant for good: let not the proud oppress me.
As a bird that wandereth from her nest, so is a man that wandereth from his place.
He hath put down the mighty from their seats, and exalted them of low degree.
Have ye not asked them that go by the way? and do ye not know their tokens,
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
abhi tyam meSam puruhuutam Rgmiyam indraM giirbhir madataa vasvo arNavam
yuvam bhujyum arNaso niH samudraad vibhir uuhathur Rjrebhir ashvaiH
niS Taugryam paarayathaH samudraat punash cyavaanaM cakrathur yuvaanam
tasyed iha stavatha vRSNyaani tuvidyumnasya tuviraadhaso nRRn
te dhRSNunaa shavasaa shuushuvaaMso .arNo na dveSo dhRSataa pari SThuH
praNiitibhiS Te haryashva suSToH suSumnasya pururuco janaasaH
sRNye\va jarbharii turphariituu naitosheva turpharii parphariikaa
indro vRtraM haniSTho astu satvaa taa suuriH pRNati tuutujaanaH
mahi tvaaSTram uurjayantiir ajuryaM stabhuuyamaanaM vahato vahanti
sed iishe yasya romashaM niSeduSo vijRmbhate vishvasmaad indra uttaraH
asmin na indra pRtsutau yashasvati shimiivati krandasi praava saataye
kSemasya ca prayujash ca tvam iishiSe shaciipata indra vishvaabhir uutibhiH
ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς ⸀κλέπτης καταλάβῃ,
وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ