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וַיִּקְרְא֤וּ אֶל־ לוֹט֙ וַיֹּ֣אמְרוּ ל֔וֹ אַיֵּ֧ה הָאֲנָשִׁ֛ים אֲשֶׁר־ בָּ֥אוּ אֵלֶ֖יךָ הַלָּ֑יְלָה הוֹצִיאֵ֣ם אֵלֵ֔ינוּ וְנֵדְעָ֖ה אֹתָֽם׃
וַאֲחֵיהֶם֙ לְתֹ֣לְדוֹתָ֔ם תְּשַׁ֥ע מֵא֖וֹת וַחֲמִשִּׁ֣ים וְשִׁשָּׁ֑ה כָּל־ אֵ֣לֶּה אֲנָשִׁ֔ים רָאשֵׁ֥י אָב֖וֹת לְבֵ֥ית אֲבֹתֵיהֶֽם׃
זִכְר֕וּ תּוֹרַ֖ת מֹשֶׁ֣ה עַבְדִּ֑י אֲשֶׁר֩ צִוִּ֨יתִי אוֹת֤וֹ בְחֹרֵב֙ עַל־ כָּל־ יִשְׂרָאֵ֔ל חֻקִּ֖ים וּמִשְׁפָּטִֽים׃
וַיִּשְׁמַ֗ע אֶת־ דִּבְרֵ֤י בְנֵֽי־ לָבָן֙ לֵאמֹ֔ר לָקַ֣ח יַעֲקֹ֔ב אֵ֖ת כָּל־ אֲשֶׁ֣ר לְאָבִ֑ינוּ וּמֵאֲשֶׁ֣ר לְאָבִ֔ינוּ עָשָׂ֕ה אֵ֥ת כָּל־ הַכָּבֹ֖ד הַזֶּֽה׃
The nobles held their peace, and their tongue cleaved to the roof of their mouth.
David also took Ahinoam of Jezreel; and they were also both of them his wives.
And they said unto her, There is none of thy kindred that is called by this name.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:
And in the fourteenth day of the first month is the passover of the LORD.
The things that my soul refused to touch are as my sorrowful meat.
Let God arise, let his enemies be scattered: let them also that hate him flee before him.
And every man that hath this hope in him purifieth himself, even as he is pure.
Can a man be profitable unto God, as he that is wise may be profitable unto himself?
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
Therefore the prudent shall keep silence in that time; for it is an evil time.
And he went from thence to mount Carmel, and from thence he returned to Samaria.
They came round about me daily like water; they compassed me about together.
When I kept silence, my bones waxed old through my roaring all the day long.
Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:
This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.
And, behold, there are last which shall be first, and there are first which shall be last.
Because of thy temple at Jerusalem shall kings bring presents unto thee.
The slothful man saith, There is a lion in the way; a lion is in the streets.
The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
For I am become like a bottle in the smoke; yet do I not forget thy statutes.
A father of the fatherless, and a judge of the widows, is God in his holy habitation.
And above were costly stones, after the measures of hewed stones, and cedars.
For they heard them speak with tongues, and magnify God. Then answered Peter,
A fool’s lips enter into contention, and his mouth calleth for strokes.
pra yat pituH paramaan niiyate pary aa pRkSudho viirudho daMsu rohati
abhraad iva pra stanayanti vRSTayaH sindhur yad eti vRSabho na roruvat
vishvaas te spRdhaH shnathayanta manyave vRtraM yad indra tuurvasi
bhavaa mitro na shevyo ghRtaasutir vibhuutadyumna evayaa u saprathaaH
prajaavatiiH pururuupaa iha syur indraaya puurviir uSaso duhaanaaH
ava sindhuM varuNo dyaur iva sthaad drapso na shveto mRgas tuviSmaan
varSman pRthivyaaH sudinatve ahnaam uurdhvo bhava sukrato devayajyaa
pra prajaabhir jaayate dharmaNas pari yuvoH siktaa viSuruupaaNi savrataa
pra su Sa vibhyo maruto vir astu pra shyenaH shyenebhya aashupatvaa
avaa no maghavan vaajasaataav agne vishvaani duritaa tarema taa tarema tavaavasaa tarema
pra sindhubhyaH pra giribhyo mahitvaa prendraagnii vishvaa bhuvanaaty anyaa
tantuM tanvan rajaso bhaanum anv ihi jyotiSmataH patho rakSa dhiyaa kRtaan
madhu priyam bharatho yat saraDbhyas taabhir uu Su uutibhir ashvinaa gatam
viireNyaH kratur indraH sushastir utaapi dhenaa puruhuutam iiTTe
tan ma Rtam indra shuura citra paatv apo na vajrin duritaati parSi bhuuri
tvad dhi putra sahaso vi puurviir devasya yanty uutayo vi vaajaaH
yuvaM havaM vadhrimatyaa agachataM yuvaM suSutiM cakrathuH puraMdhaye
ἀναστάντες δὲ οἱ νεώτεροι συνέστειλαν αὐτὸν καὶ ἐξενέγκαντες ἔθαψαν.
εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς· Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός.