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וַיֹּ֗אמֶר הָ֠בִי הַמִּטְפַּ֧חַת אֲשֶׁר־ עָלַ֛יִךְ וְאֶֽחֳזִי־ בָ֖הּ וַתֹּ֣אחֶז בָּ֑הּ וַיָּ֤מָד שֵׁשׁ־ שְׂעֹרִים֙ וַיָּ֣שֶׁת עָלֶ֔יהָ וַיָּבֹ֖א הָעִֽיר׃
וַיֶּחֱזַק־ בּ֤וֹ חֹֽתְנוֹ֙ אֲבִ֣י הַֽנַּעֲרָ֔ה וַיֵּ֥שֶׁב אִתּ֖וֹ שְׁלֹ֣שֶׁת יָמִ֑ים וַיֹּאכְלוּ֙ וַיִּשְׁתּ֔וּ וַיָּלִ֖ינוּ שָֽׁם׃
וְהִנֵּ֣ה קַמְתֶּ֗ם תַּ֚חַת אֲבֹ֣תֵיכֶ֔ם תַּרְבּ֖וּת אֲנָשִׁ֣ים חַטָּאִ֑ים לִסְפּ֣וֹת ע֗וֹד עַ֛ל חֲר֥וֹן אַף־ יְהוָ֖ה אֶל־ יִשְׂרָאֵֽל׃
וַיֹּ֤אמֶר יְהוָה֙ אֶל־ שְׁמוּאֵ֔ל הִנֵּ֧ה אָנֹכִ֛י עֹשֶׂ֥ה דָבָ֖ר בְּיִשְׂרָאֵ֑ל אֲשֶׁר֙ כָּל־ שֹׁ֣מְע֔וֹ תְּצִלֶּ֖ינָה שְׁתֵּ֥י אָזְנָֽיו׃
בַּת־ עַמִּ֤י חִגְרִי־ שָׂק֙ וְהִתְפַּלְּשִׁ֣י בָאֵ֔פֶר אֵ֤בֶל יָחִיד֙ עֲשִׂ֣י לָ֔ךְ מִסְפַּ֖ד תַּמְרוּרִ֑ים כִּ֣י פִתְאֹ֔ם יָבֹ֥א הַשֹּׁדֵ֖ד עָלֵֽינוּ׃
עֲלֵ֗ה אֶל־ חִלְקִיָּ֙הוּ֙ הַכֹּהֵ֣ן הַגָּד֔וֹל וְיַתֵּ֣ם אֶת־ הַכֶּ֔סֶף הַמּוּבָ֖א בֵּ֣ית יְהוָ֑ה אֲשֶׁ֥ר אָסְפ֛וּ שֹׁמְרֵ֥י הַסַּ֖ף מֵאֵ֥ת הָעָֽם׃
וַיֹּ֤אמֶר חִזְקִיָּ֙הוּ֙ אֶֽל־ יְשַֽׁעְיָ֔הוּ ט֥וֹב דְּבַר־ יְהוָ֖ה אֲשֶׁ֣ר דִּבַּ֑רְתָּ וַיֹּ֕אמֶר הֲל֛וֹא אִם־ שָׁל֥וֹם וֶאֱמֶ֖ת יִהְיֶ֥ה בְיָמָֽי׃
וּלְבֵ֨ית שָׁא֥וּל עֶ֙בֶד֙ וּשְׁמ֣וֹ צִיבָ֔א וַיִּקְרְאוּ־ ל֖וֹ אֶל־ דָּוִ֑ד וַיֹּ֨אמֶר הַמֶּ֧לֶךְ אֵלָ֛יו הַאַתָּ֥ה צִיבָ֖א וַיֹּ֥אמֶר עַבְדֶּֽךָ׃
וָאָשֻׁ֗ב וָאֶשָּׂ֤א עֵינַי֙ וָֽאֶרְאֶ֔ה וְהִנֵּ֨ה אַרְבַּ֤ע מַרְכָּבוֹת֙ יֹֽצְא֔וֹת מִבֵּ֖ין שְׁנֵ֣י הֶֽהָרִ֑ים וְהֶהָרִ֖ים הָרֵ֥י נְחֹֽשֶׁת׃
וַיְהִ֞י כַּאֲשֶׁ֧ר שָׁמַ֣ע סַנְבַלַּ֗ט כִּֽי־ אֲנַ֤חְנוּ בוֹנִים֙ אֶת־ הַ֣חוֹמָ֔ה וַיִּ֣חַר ל֔וֹ וַיִּכְעַ֖ס הַרְבֵּ֑ה וַיַּלְעֵ֖ג עַל־ הַיְּהוּדִֽים׃
וְסָמַ֤ךְ אֶת־ יָדוֹ֙ עַל־ רֹאשׁ֔וֹ וְשָׁחַ֣ט אֹת֔וֹ לִפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וְ֠זָרְקוּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־ דָּמ֛וֹ עַל־ הַמִּזְבֵּ֖חַ סָבִֽיב׃
וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן בְּאֵ֤יל הָֽאָשָׁם֙ לִפְנֵ֣י יְהוָ֔ה עַל־ חַטָּאת֖וֹ אֲשֶׁ֣ר חָטָ֑א וְנִסְלַ֣ח ל֔וֹ מֵחַטָּאת֖וֹ אֲשֶׁ֥ר חָטָֽא׃
וְהִזָּ֗ה עַ֧ל הַמִּטַּהֵ֛ר מִן־ הַצָּרַ֖עַת שֶׁ֣בַע פְּעָמִ֑ים וְטִ֣הֲר֔וֹ וְשִׁלַּ֛ח אֶת־ הַצִּפֹּ֥ר הַֽחַיָּ֖ה עַל־ פְּנֵ֥י הַשָּׂדֶֽה׃
כִּ֤י אִם־ עֲוֺנֹֽתֵיכֶם֙ הָי֣וּ מַבְדִּלִ֔ים בֵּינֵכֶ֕ם לְבֵ֖ין אֱלֹֽהֵיכֶ֑ם וְחַטֹּֽאותֵיכֶ֗ם הִסְתִּ֧ירוּ פָנִ֛ים מִכֶּ֖ם מִשְּׁמֽוֹעַ׃
נִשְׂקַד֩ עֹ֨ל פְּשָׁעַ֜י בְּיָד֗וֹ יִשְׂתָּֽרְג֛וּ עָל֥וּ עַל־ צַוָּארִ֖י הִכְשִׁ֣יל כֹּחִ֑י נְתָנַ֣נִי אֲדֹנָ֔י בִּידֵ֖י לֹא־ אוּכַ֥ל קֽוּם׃
And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.
He keepeth back his soul from the pit, and his life from perishing by the sword.
The righteous is delivered out of trouble, and the wicked cometh in his stead.
And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
But murmured in their tents, and hearkened not unto the voice of the LORD.
Happy shall he be, that taketh and dasheth thy little ones against the stones.
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.
And he shall kill the one of the birds in an earthen vessel over running water:
Then shall the earth yield her increase; and God, even our own God, shall bless us.
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
Saying, Say ye, His disciples came by night, and stole him away while we slept.
And Joseph and his mother marvelled at those things which were spoken of him.
And she was in bitterness of soul, and prayed unto the LORD, and wept sore.
Now a thing was secretly brought to me, and mine ear received a little thereof.
O taste and see that the LORD is good: blessed is the man that trusteth in him.
They did not destroy the nations, concerning whom the LORD commanded them:
And onyx stones, and stones to be set for the ephod, and for the breastplate.
kuvin ma RSim papivaaMsaM sutasya kuvin me vasvo amRtasya shikSaaH
brahmaaNy eSaaM shRNutaM haviimani satyaa tRtsuunaam abhavat purohitiH
samidhaanaM suprayasaM sva\rNaraM dyukSaM hotaaraM vRjaneSu dhuurSadam
maataa yan mantur yuuthasya puurvyaabhi vaaNasya saptadhaatur ij janaH
kRshaanum astRRn tiSya\M sadhastha aa rudraM rudreSu rudriyaM havaamahe
pra vaatasya prathasaH pra jmo antaat pra sindhubhyo ririce pra kSitibhyaH
idaM shreSThaM jyotiSaaM jyotir uttamaM vishvajid dhanajid ucyate bRhat
dyaavo na stRbhish citayanta khaadino vy a\bhriyaa na dyutayanta vRSTayaH
svadaami gharmam prati yanty uutaya aa vaam uurjaanii ratham ashvinaaruhat
ayoji vaaM vRSaNvasuu ratho dasraav amartyo maadhvii mama shrutaM havaM \.\
pra viSNur astu tavasas taviiyaan tveSaM hy a\sya sthavirasya naama
rayir na yaH pitRvitto vayodhaaH supraNiitish cikituSo na shaasuH
καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ.
وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ