Opening
Opening page.
Latin Ordinal
Showing 50 of 77 checked matches: 77 texts
Open a name or text for its reference. Text matches are checked source passages.
הֲיִרְצֶ֤ה יְהוָה֙ בְּאַלְפֵ֣י אֵילִ֔ים בְּרִֽבְב֖וֹת נַֽחֲלֵי־ שָׁ֑מֶן הַאֶתֵּ֤ן בְּכוֹרִי֙ פִּשְׁעִ֔י פְּרִ֥י בִטְנִ֖י חַטַּ֥את נַפְשִֽׁי׃
וְעַסּוֹתֶ֣ם רְשָׁעִ֔ים כִּֽי־ יִהְי֣וּ אֵ֔פֶר תַּ֖חַת כַּפּ֣וֹת רַגְלֵיכֶ֑ם בַּיּוֹם֙ אֲשֶׁ֣ר אֲנִ֣י עֹשֶׂ֔ה אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃
הָאֵיפָ֣ה וְהַבַּ֗ת תֹּ֤כֶן אֶחָד֙ יִֽהְיֶ֔ה לָשֵׂ֕את מַעְשַׂ֥ר הַחֹ֖מֶר הַבָּ֑ת וַעֲשִׂירִ֤ת הַחֹ֙מֶר֙ הָֽאֵיפָ֔ה אֶל־ הַחֹ֖מֶר יִהְיֶ֥ה מַתְכֻּנְתּֽוֹ׃
גָּֽלְתָ֨ה יְהוּדָ֤ה מֵעֹ֙נִי֙ וּמֵרֹ֣ב עֲבֹדָ֔ה הִ֚יא יָשְׁבָ֣ה בַגּוֹיִ֔ם לֹ֥א מָצְאָ֖ה מָנ֑וֹחַ כָּל־ רֹדְפֶ֥יהָ הִשִּׂיג֖וּהָ בֵּ֥ין הַמְּצָרִֽים׃
וְאֵ֨ת נֹ֤ב עִיר־ הַכֹּֽהֲנִים֙ הִכָּ֣ה לְפִי־ חֶ֔רֶב מֵאִישׁ֙ וְעַד־ אִשָּׁ֔ה מֵעוֹלֵ֖ל וְעַד־ יוֹנֵ֑ק וְשׁ֧וֹר וַחֲמ֛וֹר וָשֶׂ֖ה לְפִי־ חָֽרֶב׃
וְהָ֤יְתָה לּוֹ֙ וּלְזַרְע֣וֹ אַחֲרָ֔יו בְּרִ֖ית כְּהֻנַּ֣ת עוֹלָ֑ם תַּ֗חַת אֲשֶׁ֤ר קִנֵּא֙ לֵֽאלֹהָ֔יו וַיְכַפֵּ֖ר עַל־ בְּנֵ֥י יִשְׂרָאֵֽל׃
וָאֶשְׁלַ֞ח אֶת־ מֹשֶׁ֤ה וְאֶֽת־ אַהֲרֹן֙ וָאֶגֹּ֣ף אֶת־ מִצְרַ֔יִם כַּאֲשֶׁ֥ר עָשִׂ֖יתִי בְּקִרְבּ֑וֹ וְאַחַ֖ר הוֹצֵ֥אתִי אֶתְכֶֽם׃
Though he spare it, and forsake it not; but keep it still within his mouth:
And thou shalt make the staves of shittim wood, and overlay them with gold.
And the sticks whereon thou writest shall be in thine hand before their eyes.
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
And when they had sung an hymn, they went out into the mount of Olives.
He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
For by me thy days shall be multiplied, and the years of thy life shall be increased.
And Pilate, when he had called together the chief priests and the rulers and the people,
Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
Receive my instruction, and not silver; and knowledge rather than choice gold.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
How long will ye judge unjustly, and accept the persons of the wicked? Selah.
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
And join them one to another into one stick; and they shall become one in thine hand.
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
He hath filled the hungry with good things; and the rich he hath sent empty away.
And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
And when they had sung an hymn, they went out into the mount of Olives.
Cast me not away from thy presence; and take not thy holy spirit from me.
Sing unto the LORD, all the earth; shew forth from day to day his salvation.
Then the disciples understood that he spake unto them of John the Baptist.
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.
The wicked plotteth against the just, and gnasheth upon him with his teeth.
He shall cut off the spirit of princes: he is terrible to the kings of the earth.
This is the dream; and we will tell the interpretation thereof before the king.
For Israel and the Philistines had put the battle in array, army against army.
yantaM no mitraavaruNaav adhRSTaM chardir yad vaaM varuuthya\M sudaanuu
te no arvanto havanashruto havaM vishve shRNvantu vaajino mitadravaH
dyumnaani yeSu vasutaatii raaran vishve sanvantu prabhRtheSu vaajam
tisro deSTraaya nirRtiir upaasate diirghashruto vi hi jaananti vahnayaH
duhanty uudhar divyaani dhuutayo bhuumim pinvanti payasaa parijrayaH
pra vo mahe sahasaa sahasvata uSarbudhe pashuSe naagnaye stomo babhuutv agnaye
uurdhvo agniH sumatiM vasvo ashret pratiicii juurNir devataatim eti
tvam agne sahasaa sahantamaH shuSmintamo jaayase devataataye rayir na devataataye
vRkSasya shaakhaam aruNasya bapsatas te suubharvaa vRSabhaaH prem araaviSuH
muSNann uSasaH suuryeNa stavaan ashnasya cic chishnathat puurvyaaNi
pra ye shumbhante janayo na saptayo yaaman rudrasya suunavaH sudaMsasaH
Ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς· μηδείς σου περιφρονείτω.
لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً فِي قُلُوبِهِمْ إِلَّا أَنْ تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُمْ مِنَ السَّمَاءِ رِزْقًا وَمَا يَتَذَكَّرُ إِلَّا مَنْ يُنِيبُ