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וַיַּ֣עַן הַמֶּ֗לֶךְ וַיֹּ֙אמֶר֙ אֶל־ הָ֣אִשָּׁ֔ה אַל־ נָ֨א תְכַחֲדִ֤י מִמֶּ֙נִּי֙ דָּבָ֔ר אֲשֶׁ֥ר אָנֹכִ֖י שֹׁאֵ֣ל אֹתָ֑ךְ וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה יְדַבֶּר־ נָ֖א אֲדֹנִ֥י הַמֶּֽלֶךְ׃
וְאִם֙ לֹ֣א תִשְׁמָע֔וּהָ בְּמִסְתָּרִ֥ים תִּבְכֶּֽה־ נַפְשִׁ֖י מִפְּנֵ֣י גֵוָ֑ה וְדָמֹ֨עַ תִּדְמַ֜ע וְתֵרַ֤ד עֵינִי֙ דִּמְעָ֔ה כִּ֥י נִשְׁבָּ֖ה עֵ֥דֶר יְהוָֽה׃
זֶ֣ה הָעָ֔ם אֲשֶׁ֥ר הֶגְלָ֖ה נְבֽוּכַדְרֶאצַּ֑ר בִּשְׁנַת־ שֶׁ֕בַע יְהוּדִ֕ים שְׁלֹ֥שֶׁת אֲלָפִ֖ים וְעֶשְׂרִ֥ים וּשְׁלֹשָֽׁה׃
וַיִּתֵּ֨ן הַמֶּ֜לֶךְ אֶת־ בְּנָיָ֧הוּ בֶן־ יְהוֹיָדָ֛ע תַּחְתָּ֖יו עַל־ הַצָּבָ֑א וְאֶת־ צָד֤וֹק הַכֹּהֵן֙ נָתַ֣ן הַמֶּ֔לֶךְ תַּ֖חַת אֶבְיָתָֽר׃
וְאֶת־ הָאָ֗רֶץ אֲשֶׁ֥ר נָתַ֛תִּי לְאַבְרָהָ֥ם וּלְיִצְחָ֖ק לְךָ֣ אֶתְּנֶ֑נָּה וּֽלְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֶתֵּ֥ן אֶת־ הָאָֽרֶץ׃
לְדָוִ֡ד אֵ֘לֶ֤יךָ יְהוָ֨ה ׀ אֶקְרָ֗א צוּרִי֮ אַֽל־ תֶּחֱרַ֢שׁ מִּ֫מֶּ֥נִּי פֶּן־ תֶּֽחֱשֶׁ֥ה מִמֶּ֑נִּי וְ֝נִמְשַׁ֗לְתִּי עִם־ י֥וֹרְדֵי בֽוֹר׃
א֣וֹי לָ֔נוּ מִ֣י יַצִּילֵ֔נוּ מִיַּ֛ד הָאֱלֹהִ֥ים הָאַדִּירִ֖ים הָאֵ֑לֶּה אֵ֧לֶּה הֵ֣ם הָאֱלֹהִ֗ים הַמַּכִּ֧ים אֶת־ מִצְרַ֛יִם בְּכָל־ מַכָּ֖ה בַּמִּדְבָּֽר׃
וְאִם־ נֶ֧פֶשׁ אַחַ֛ת תֶּחֱטָ֥א בִשְׁגָגָ֖ה מֵעַ֣ם הָאָ֑רֶץ בַּ֠עֲשֹׂתָהּ אַחַ֨ת מִמִּצְוֺ֧ת יְהוָ֛ה אֲשֶׁ֥ר לֹא־ תֵעָשֶׂ֖ינָה וְאָשֵֽׁם׃
רַבּ֤וּ ׀ מִשַּׂעֲר֣וֹת רֹאשִׁי֮ שֹׂנְאַ֢י חִ֫נָּ֥ם עָצְמ֣וּ מַ֭צְמִיתַי אֹיְבַ֣י שֶׁ֑קֶר אֲשֶׁ֥ר לֹא־ גָ֝זַ֗לְתִּי אָ֣ז אָשִֽׁיב׃
כִּֽי־ אַתֶּ֣ם יְדַעְתֶּ֔ם אֵ֥ת אֲשֶׁר־ יָשַׁ֖בְנוּ בְּאֶ֣רֶץ מִצְרָ֑יִם וְאֵ֧ת אֲשֶׁר־ עָבַ֛רְנוּ בְּקֶ֥רֶב הַגּוֹיִ֖ם אֲשֶׁ֥ר עֲבַרְתֶּֽם׃
וַיֹּֽאמְרוּ֙ אַנְשֵׁ֣י בֵֽית־ שֶׁ֔מֶשׁ מִ֚י יוּכַ֣ל לַעֲמֹ֔ד לִפְנֵ֨י יְהוָ֧ה הָאֱלֹהִ֛ים הַקָּד֖וֹשׁ הַזֶּ֑ה וְאֶל־ מִ֖י יַעֲלֶ֥ה מֵעָלֵֽינוּ׃
כִּ֣י ׀ עַל־ אַ֣ף יְהוָ֗ה הָֽיְתָה֙ בִּירוּשָׁלַ֣͏ִם וִֽיהוּדָ֔ה עַד־ הִשְׁלִיכ֥וֹ אוֹתָ֖ם מֵעַ֣ל פָּנָ֑יו וַיִּמְרֹ֥ד צִדְקִיָּ֖הוּ בְּמֶ֥לֶךְ בָּבֶֽל׃
וַיַּכּ֗וּ אֵ֤ת כָּל־ הֶֽעָרִים֙ סְבִיב֣וֹת גְּרָ֔ר כִּי־ הָיָ֥ה פַֽחַד־ יְהוָ֖ה עֲלֵיהֶ֑ם וַיָּבֹ֙זּוּ֙ אֶת־ כָּל־ הֶ֣עָרִ֔ים כִּֽי־ בִזָּ֥ה רַבָּ֖ה הָיְתָ֥ה בָהֶֽם׃
לָכֵ֞ן דַּבֵּ֨ר אֶל־ בֵּ֤ית יִשְׂרָאֵל֙ בֶּן־ אָדָ֔ם וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה ע֗וֹד זֹ֚את גִּדְּפ֤וּ אוֹתִי֙ אֲב֣וֹתֵיכֶ֔ם בְּמַעֲלָ֥ם בִּ֖י מָֽעַל׃
Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?
But there went up a mist from the earth, and watered the whole face of the ground.
And he left them, and went away again, and prayed the third time, saying the same words.
And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
They had almost consumed me upon earth; but I forsook not thy precepts.
Who is this that cometh up as a flood, whose waters are moved as the rivers?
Ye shall kindle no fire throughout your habitations upon the sabbath day.
Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
A true witness delivereth souls: but a deceitful witness speaketh lies.
That the man of God may be perfect, throughly furnished unto all good works.
Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
And it came to pass in the time of her travail, that, behold, twins were in her womb.
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
And he led them forth by the right way, that they might go to a city of habitation.
So they went near, and carried them in their coats out of the camp; as Moses had said.
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
Now faith is the substance of things hoped for, the evidence of things not seen.
kratuuyanti kratavo hRtsu dhiitayo venanti venaaH patayanty aa dishaH
paahi na indra suSTuta sridho\ .avayaataa sadam id durmatiinaaM devaH san durmatiinaam
uurjayantyaa apariviSTam aasya\m utaivaadya purukRt saasy ukthya\H
raatriibhir asmaa ahabhir dashasyet suuryasya cakSur muhur un mimiiyaat
sushcandra dasma vishpate havyavaaT tubhyaM huuyata iSaM stotRbhya aa bhara
vigaahaM tuurNiM taviSiibhir aavRtam bhuurNiM devaasa iha sushriyaM dadhuH
sva\rvate satyashuSmaaya puurviir vaishvaanaraaya nRtamaaya yahviiH
aa ye tasthuH pRSatiiSu shrutaasu sukheSu rudraa maruto ratheSu
taM vRtrahatye anu tasthur uutayaH shuSmaa indram avaataa ahrutapsavaH
उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम् । ऐरावतं गजेन्द्राणां नराणां च नराधिपम्
ἐκκλινάτω ⸀δὲ ἀπὸ κακοῦ καὶ ποιησάτω ἀγαθόν, ζητησάτω εἰρήνην καὶ διωξάτω αὐτήν·
ὁ δὲ εἶπεν αὐτοῖς· Οὐ πάντες χωροῦσι τὸν λόγον ⸀τοῦτον ἀλλʼ οἷς δέδοται.
ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι· Κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِنْ بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ