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וְהוּא֙ בַּמְּלָכִ֣ים יִתְקַלָּ֔ס וְרֹזְנִ֖ים מִשְׂחָ֣ק ל֑וֹ ה֚וּא לְכָל־ מִבְצָ֣ר יִשְׂחָ֔ק וַיִּצְבֹּ֥ר עָפָ֖ר וַֽיִּלְכְּדָֽהּ׃
וַיְהִ֨י לָהֶ֜ם הַגְּב֗וּל מֵעֲרוֹעֵ֡ר אֲשֶׁר֩ עַל־ שְׂפַת־ נַ֨חַל אַרְנ֜וֹן וְהָעִ֨יר אֲשֶׁ֧ר בְּתוֹךְ־ הַנַּ֛חַל וְכָל־ הַמִּישֹׁ֖ר עַל־ מֵידְבָֽא׃
וַתּ֥וֹסֶף הַמִּלְחָמָ֖ה לִֽהְי֑וֹת וַיֵּצֵ֨א דָוִ֜ד וַיִּלָּ֣חֶם בַּפְּלִשְׁתִּ֗ים וַיַּ֤ךְ בָּהֶם֙ מַכָּ֣ה גְדוֹלָ֔ה וַיָּנֻ֖סוּ מִפָּנָֽיו׃
וַיָּב֗וֹא אֶל־ הַגּוֹיִם֙ אֲשֶׁר־ בָּ֣אוּ שָׁ֔ם וַֽיְחַלְּל֖וּ אֶת־ שֵׁ֣ם קָדְשִׁ֑י בֶּאֱמֹ֤ר לָהֶם֙ עַם־ יְהוָ֣ה אֵ֔לֶּה וּמֵאַרְצ֖וֹ יָצָֽאוּ׃
כִּֽי־ מִשַּׁ֣שְׁתָּ אֶת־ כָּל־ כֵּלַ֗י מַה־ מָּצָ֙אתָ֙ מִכֹּ֣ל כְּלֵי־ בֵיתֶ֔ךָ שִׂ֣ים כֹּ֔ה נֶ֥גֶד אַחַ֖י וְאַחֶ֑יךָ וְיוֹכִ֖יחוּ בֵּ֥ין שְׁנֵֽינוּ׃
עַל־ כֵּ֡ן אֶבְכֶּ֞ה בִּבְכִ֤י יַעְזֵר֙ גֶּ֣פֶן שִׂבְמָ֔ה אֲרַיָּ֙וֶךְ֙ דִּמְעָתִ֔י חֶשְׁבּ֖וֹן וְאֶלְעָלֵ֑ה כִּ֧י עַל־ קֵיצֵ֛ךְ וְעַל־ קְצִירֵ֖ךְ הֵידָ֥ד נָפָֽל׃
זַ֤עַף יְהוָה֙ אֶשָּׂ֔א כִּ֥י חָטָ֖אתִי ל֑וֹ עַד֩ אֲשֶׁ֨ר יָרִ֤יב רִיבִי֙ וְעָשָׂ֣ה מִשְׁפָּטִ֔י יוֹצִיאֵ֣נִי לָא֔וֹר אֶרְאֶ֖ה בְּצִדְקָתֽוֹ׃
הַיֹּֽשְׁבִים֙ בַּקְּבָרִ֔ים וּבַנְּצוּרִ֖ים יָלִ֑ינוּ הָאֹֽכְלִים֙ בְּשַׂ֣ר הַחֲזִ֔יר ופרק וּמְרַ֥ק פִּגֻּלִ֖ים כְּלֵיהֶֽם׃
מֵעָנִ֞י הֵשִׁ֣יב יָד֗וֹ נֶ֤שֶׁךְ וְתַרְבִּית֙ לֹ֣א לָקָ֔ח מִשְׁפָּטַ֣י עָשָׂ֔ה בְּחֻקּוֹתַ֖י הָלָ֑ךְ ה֗וּא לֹ֥א יָמ֛וּת בַּעֲוֺ֥ן אָבִ֖יו חָיֹ֥ה יִחְיֶֽה׃
וַיֵּ֨לֶךְ הָאִ֜ישׁ מֵהָעִ֗יר מִבֵּ֥ית לֶ֙חֶם֙ יְהוּדָ֔ה לָג֖וּר בַּאֲשֶׁ֣ר יִמְצָ֑א וַיָּבֹ֧א הַר־ אֶפְרַ֛יִם עַד־ בֵּ֥ית מִיכָ֖ה לַעֲשׂ֥וֹת דַּרְכּֽוֹ׃
וּכְחֶזְקָת֗וֹ גָּבַ֤הּ לִבּוֹ֙ עַד־ לְהַשְׁחִ֔ית וַיִּמְעַ֖ל בַּיהוָ֣ה אֱלֹהָ֑יו וַיָּבֹא֙ אֶל־ הֵיכַ֣ל יְהוָ֔ה לְהַקְטִ֖יר עַל־ מִזְבַּ֥ח הַקְּטֹֽרֶת׃
כִּי֩ הָעֲמָלֵקִ֨י וְהַכְּנַעֲנִ֥י שָׁם֙ לִפְנֵיכֶ֔ם וּנְפַלְתֶּ֖ם בֶּחָ֑רֶב כִּֽי־ עַל־ כֵּ֤ן שַׁבְתֶּם֙ מֵאַחֲרֵ֣י יְהוָ֔ה וְלֹא־ יִהְיֶ֥ה יְהוָ֖ה עִמָּכֶֽם׃
וַתַּעֲלֶ֤ה הַמִּלְחָמָה֙ בַּיּ֣וֹם הַה֔וּא וְהַמֶּ֗לֶךְ הָיָ֧ה מָעֳמָ֛ד בַּמֶּרְכָּבָ֖ה נֹ֣כַח אֲרָ֑ם וַיָּ֣מָת בָּעֶ֔רֶב וַיִּ֥צֶק דַּֽם־ הַמַּכָּ֖ה אֶל־ חֵ֥יק הָרָֽכֶב׃
The sluggard is wiser in his own conceit than seven men that can render a reason.
And the ark of the LORD was in the country of the Philistines seven months.
Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
Which long for death, but it cometh not; and dig for it more than for hid treasures;
And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
For thy mercy is great unto the heavens, and thy truth unto the clouds.
O clap your hands, all ye people; shout unto God with the voice of triumph.
For he hath said, It profiteth a man nothing that he should delight himself with God.
Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
He clave the rocks in the wilderness, and gave them drink as out of the great depths.
And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?
I was cast upon thee from the womb: thou art my God from my mother’s belly.
And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.
When he speaketh fair, believe him not: for there are seven abominations in his heart.
For as yet they knew not the scripture, that he must rise again from the dead.
But in vain they do worship me, teaching for doctrines the commandments of men.
And through thy knowledge shall the weak brother perish, for whom Christ died?
Which by his strength setteth fast the mountains; being girded with power:
And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
But he began to curse and to swear, saying, I know not this man of whom ye speak.
But pray ye that your flight be not in the winter, neither on the sabbath day:
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
And he set judges in the land throughout all the fenced cities of Judah, city by city,
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
stariir naatkaM vyu\taM vasaanaa suuryasya shriyaa sudRshii hiraNyaiH
sapta kSaranti shishave marutvate pitre putraaso apy aviivatann Rtam
yam atra mitraavaruNaavatho yuvaM tasmai vRSTir madhumat pinvate divaH
net tvaa stenaM yathaa ripuM tapaati suuro arciSaa sujaate ashvasuunRte
tisro divaH pRthiviis tisra invati tribhir vratair abhi no rakSati tmanaa
stotaa vaam ashvinaav RSi stomena prati bhuuSati maadhvii mama shrutaM havam \.\
yasya svaadiSThaa sumatiH pitur yathaa maa no vi yauSTaM sakhyaa mumocatam
अपाने जुह्वति प्राणं प्राणेऽपानं तथाऽपरे । प्राणापानगती रुध्वा प्राणायामपरायणाः
λέγει αὐτῷ εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου·
وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ مَا كَانَ حُجَّتَهُمْ إِلَّا أَنْ قَالُوا ائْتُوا بِآبَائِنَا إِنْ كُنْتُمْ صَادِقِينَ
يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنْزِلَتِ التَّوْرَاةُ وَالْإِنْجِيلُ إِلَّا مِنْ بَعْدِهِ أَفَلَا تَعْقِلُونَ
وَلَوْ دُخِلَتْ عَلَيْهِمْ مِنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا