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וְהַנַּ֧עַר שְׁמוּאֵ֛ל מְשָׁרֵ֥ת אֶת־ יְהוָ֖ה לִפְנֵ֣י עֵלִ֑י וּדְבַר־ יְהוָ֗ה הָיָ֤ה יָקָר֙ בַּיָּמִ֣ים הָהֵ֔ם אֵ֥ין חָז֖וֹן נִפְרָֽץ׃
כִּי֩ אֵ֨ין זִכְר֧וֹן לֶחָכָ֛ם עִֽם־ הַכְּסִ֖יל לְעוֹלָ֑ם בְּשֶׁכְּבָ֞ר הַיָּמִ֤ים הַבָּאִים֙ הַכֹּ֣ל נִשְׁכָּ֔ח וְאֵ֛יךְ יָמ֥וּת הֶחָכָ֖ם עִֽם־ הַכְּסִֽיל׃
וַתְּהִי־ ע֥וֹד מִלְחָמָ֖ה בְּגַ֑ת וַיְהִ֣י ׀ אִ֣ישׁ מִדָּ֗ה וְאֶצְבְּעֹתָ֤יו שֵׁשׁ־ וָשֵׁשׁ֙ עֶשְׂרִ֣ים וְאַרְבַּ֔ע וְגַם־ ה֖וּא נוֹלַ֥ד לְהָרָפָֽא׃
וְאִ֣ם לֹֽא־ תֵצֵ֗א אֶל־ שָׂרֵי֙ מֶ֣לֶךְ בָּבֶ֔ל וְנִתְּנָ֞ה הָעִ֤יר הַזֹּאת֙ בְּיַ֣ד הַכַּשְׂדִּ֔ים וּשְׂרָפ֖וּהָ בָּאֵ֑שׁ וְאַתָּ֖ה לֹֽא־ תִמָּלֵ֥ט מִיָּדָֽם׃
וְהַבַּ֗יִת אֲשֶׁ֨ר בָּנָ֜ה הַמֶּ֤לֶךְ שְׁלֹמֹה֙ לַֽיהוָ֔ה שִׁשִּֽׁים־ אַמָּ֥ה אָרְכּ֖וֹ וְעֶשְׂרִ֣ים רָחְבּ֑וֹ וּשְׁלֹשִׁ֥ים אַמָּ֖ה קוֹמָתֽוֹ׃
וַיְדַבֵּ֣ר אֲלֵהֶ֗ם כַּעֲצַ֤ת הַיְלָדִים֙ לֵאמֹ֔ר אַכְבִּיד֙ אֶֽת־ עֻלְּכֶ֔ם וַאֲנִ֖י אֹסִ֣יף עָלָ֑יו אָבִ֗י יִסַּ֤ר אֶתְכֶם֙ בַּשּׁוֹטִ֔ים וַאֲנִ֖י בָּעֲקְרַבִּֽים׃
נִשְׁבַּ֨ע אֲדֹנָ֤י יְהוִה֙ בְּקָדְשׁ֔וֹ כִּ֛י הִנֵּ֥ה יָמִ֖ים בָּאִ֣ים עֲלֵיכֶ֑ם וְנִשָּׂ֤א אֶתְכֶם֙ בְּצִנּ֔וֹת וְאַחֲרִיתְכֶ֖ן בְּסִיר֥וֹת דּוּגָֽה׃
כִּ֤י מִירוּשָׁלִַ֙ם֙ תֵּצֵ֣א שְׁאֵרִ֔ית וּפְלֵיטָ֖ה מֵהַ֣ר צִיּ֑וֹן קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּֽעֲשֶׂה־ זֹּֽאת׃
וַיַּֽעֲזָב־ שָׁ֗ם לִפְנֵי֙ אֲר֣וֹן בְּרִית־ יְהוָ֔ה לְאָסָ֖ף וּלְאֶחָ֑יו לְשָׁרֵ֞ת לִפְנֵ֧י הָאָר֛וֹן תָּמִ֖יד לִדְבַר־ י֥וֹם בְּיוֹמֽוֹ׃
כִּ֣י כֹ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת ע֥וֹד אַחַ֖ת מְעַ֣ט הִ֑יא וַאֲנִ֗י מַרְעִישׁ֙ אֶת־ הַשָּׁמַ֣יִם וְאֶת־ הָאָ֔רֶץ וְאֶת־ הַיָּ֖ם וְאֶת־ הֶחָרָבָֽה׃
וַיִּשְׂנָאֶ֣הָ אַמְנ֗וֹן שִׂנְאָה֙ גְּדוֹלָ֣ה מְאֹ֔ד כִּ֣י גְדוֹלָ֗ה הַשִּׂנְאָה֙ אֲשֶׁ֣ר שְׂנֵאָ֔הּ מֵאַהֲבָ֖ה אֲשֶׁ֣ר אֲהֵבָ֑הּ וַֽיֹּאמֶר־ לָ֥הּ אַמְנ֖וֹן ק֥וּמִי לֵֽכִי׃
בְּנֵ֣י בִנְיָמִן֮ לְמִשְׁפְּחֹתָם֒ לְבֶ֗לַע מִשְׁפַּ֙חַת֙ הַבַּלְעִ֔י לְאַשְׁבֵּ֕ל מִשְׁפַּ֖חַת הָֽאַשְׁבֵּלִ֑י לַאֲחִירָ֕ם מִשְׁפַּ֖חַת הָאֲחִירָמִֽי׃
They have ears, but they hear not; neither is there any breath in their mouths.
And they said one to another, Let us make a captain, and let us return into Egypt.
Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.
So went the present over before him: and himself lodged that night in the company.
Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
If I say, Surely the darkness shall cover me; even the night shall be light about me.
And they digged another well, and strove for that also: and he called the name of it Sitnah.
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
And these all, having obtained a good report through faith, received not the promise:
And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.
Unto these the land shall be divided for an inheritance according to the number of names.
And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
I went mourning without the sun: I stood up, and I cried in the congregation.
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
I have kept thy precepts and thy testimonies: for all my ways are before thee.
For now thou numberest my steps: dost thou not watch over my sin?
Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
And the third took her; and in like manner the seven also: and they left no children, and died.
What shall be given unto thee? or what shall be done unto thee, thou false tongue?
Wherefore God also hath highly exalted him, and given him a name which is above every name:
And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
And Jesus said unto him, Forbid him not: for he that is not against us is for us.
And Tamar his daughter in law bore him Pharez and Zerah. All the sons of Judah were five.
prajaam puSTim bhuutim asmaasu dhattaM diirghaayutvaaya pra tirataM na aayuH
yadaayukta tmanaa svaad adhi SNubhir viSpardhaso vimahaso jigaati shevRdho nRbhiH
भूय एव महाबाहो शृणु मे परमं वचः । यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया
कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा । कच्चिदज्ञानसम्मोहः प्रणष्टस्ते धनञ्जय
ἔπεμψεν πρὸς τὸν ⸀κύριον λέγων· Σὺ εἶ ὁ ἐρχόμενος ἢ ⸀ἄλλον προσδοκῶμεν;
καὶ ⸂προσῆλθεν ὁ Ἰησοῦς καὶ ἁψάμενος αὐτῶν⸃ εἶπεν· Ἐγέρθητε καὶ μὴ φοβεῖσθε.
ὁ δὲ εἶπεν αὐτοῖς· Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυὶδ ὅτε ⸀ἐπείνασεν καὶ οἱ μετʼ αὐτοῦ;
وَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ
أَلَّا يَسْجُدُوا لِلَّهِ الَّذِي يُخْرِجُ الْخَبْءَ فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ
وَإِنْ يُكَذِّبُوكَ فَقَدْ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ
مَا اتَّخَذَ اللَّهُ مِنْ وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ إِذًا لَذَهَبَ كُلُّ إِلَهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَى بَعْضٍ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ