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Latin Ordinal
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וַתְּהִ֛י מֶחֱצַ֥ת הָעֵדָ֖ה מִן־ הַצֹּ֑אן שְׁלֹשׁ־ מֵא֥וֹת אֶ֙לֶף֙ וּשְׁלֹשִׁ֣ים אֶ֔לֶף שִׁבְעַ֥ת אֲלָפִ֖ים וַחֲמֵ֥שׁ מֵאֽוֹת׃
כִּֽי־ כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה עַל־ בֵּית֙ מֶ֣לֶךְ יְהוּדָ֔ה גִּלְעָ֥ד אַתָּ֛ה לִ֖י רֹ֣אשׁ הַלְּבָנ֑וֹן אִם־ לֹ֤א אֲשִֽׁיתְךָ֙ מִדְבָּ֔ר עָרִ֖ים לֹ֥א נושבה נוֹשָֽׁבוּ׃
שֵׁשׁ־ בְּרִקְמָ֤ה מִמִּצְרַ֙יִם֙ הָיָ֣ה מִפְרָשֵׂ֔ךְ לִהְי֥וֹת לָ֖ךְ לְנֵ֑ס תְּכֵ֧לֶת וְאַרְגָּמָ֛ן מֵאִיֵּ֥י אֱלִישָׁ֖ה הָיָ֥ה מְכַסֵּֽךְ׃
וְלִבְנֵ֨י קְהָ֜ת הַנּוֹתָרִ֗ים מִמִּשְׁפַּ֣חַת הַמַּטֶּ֡ה מִֽ֠מַּחֲצִית מַטֵּ֨ה חֲצִ֧י מְנַשֶּׁ֛ה בַּגּוֹרָ֖ל עָרִ֥ים עָֽשֶׂר׃
וְהִזְהַרְתָּ֣ה אֶתְהֶ֔ם אֶת־ הַחֻקִּ֖ים וְאֶת־ הַתּוֹרֹ֑ת וְהוֹדַעְתָּ֣ לָהֶ֗ם אֶת־ הַדֶּ֙רֶךְ֙ יֵ֣לְכוּ בָ֔הּ וְאֶת־ הַֽמַּעֲשֶׂ֖ה אֲשֶׁ֥ר יַעֲשֽׂוּן׃
וְהָיָ֗ה אִֽם־ תַּעֲלֶה֙ חֲמַ֣ת הַמֶּ֔לֶךְ וְאָמַ֣ר לְךָ֔ מַדּ֛וּעַ נִגַּשְׁתֶּ֥ם אֶל־ הָעִ֖יר לְהִלָּחֵ֑ם הֲל֣וֹא יְדַעְתֶּ֔ם אֵ֥ת אֲשֶׁר־ יֹר֖וּ מֵעַ֥ל הַחוֹמָֽה׃
וַאֲמַרְתֶּ֖ם עַל־ מָ֑ה עַ֡ל כִּי־ יְהוָה֩ הֵעִ֨יד בֵּינְךָ֜ וּבֵ֣ין ׀ אֵ֣שֶׁת נְעוּרֶ֗יךָ אֲשֶׁ֤ר אַתָּה֙ בָּגַ֣דְתָּה בָּ֔הּ וְהִ֥יא חֲבֶרְתְּךָ֖ וְאֵ֥שֶׁת בְּרִיתֶֽךָ׃
וַיַּ֨עַל יוֹאָ֤שׁ מֶֽלֶךְ־ יִשְׂרָאֵל֙ וַיִּתְרָא֣וּ פָנִ֔ים ה֖וּא וַאֲמַצְיָ֣הוּ מֶֽלֶךְ־ יְהוּדָ֑ה בְּבֵ֥ית שֶׁ֖מֶשׁ אֲשֶׁ֥ר לִיהוּדָֽה׃
וְלֹא־ הֶאֱמִ֨ין סִיח֤וֹן אֶת־ יִשְׂרָאֵל֙ עֲבֹ֣ר בִּגְבֻל֔וֹ וַיֶּאֱסֹ֤ף סִיחוֹן֙ אֶת־ כָּל־ עַמּ֔וֹ וַֽיַּחֲנ֖וּ בְּיָ֑הְצָה וַיִלָּ֖חֶם עִם־ יִשְׂרָאֵֽל׃
וַיִּבֶן֩ עַל־ קִ֨יר הַבַּ֤יִת יצוע יָצִ֙יעַ֙ סָבִ֔יב אֶת־ קִיר֤וֹת הַבַּ֙יִת֙ סָבִ֔יב לַֽהֵיכָ֖ל וְלַדְּבִ֑יר וַיַּ֥עַשׂ צְלָע֖וֹת סָבִֽיב׃
וַיֹּֽאמֶר־ לָ֥הּ הַמֶּ֖לֶךְ מַה־ לָּ֑ךְ וַתֹּ֗אמֶר הָאִשָּׁ֨ה הַזֹּ֜את אָמְרָ֣ה אֵלַ֗י תְּנִ֤י אֶת־ בְּנֵךְ֙ וְנֹאכְלֶ֣נּוּ הַיּ֔וֹם וְאֶת־ בְּנִ֖י נֹאכַ֥ל מָחָֽר׃
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
Even the youths shall faint and be weary, and the young men shall utterly fall:
When he established the clouds above: when he strengthened the fountains of the deep:
To give subtilty to the simple, to the young man knowledge and discretion.
A wise son heareth his father’s instruction: but a scorner heareth not rebuke.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
Before destruction the heart of man is haughty, and before honour is humility.
And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,
They were children of fools, yea, children of base men: they were viler than the earth.
I wisdom dwell with prudence, and find out knowledge of witty inventions.
And by the border of Zebulun, from the east side unto the west side, Gad a portion.
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Lord, now lettest thou thy servant depart in peace, according to thy word:
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
And there was also a strife among them, which of them should be accounted the greatest.
Deliver me from all my transgressions: make me not the reproach of the foolish.
In his days Edom revolted from under the hand of Judah, and made a king over themselves.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.
The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
And if it be stolen from him, he shall make restitution unto the owner thereof.
And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:
So these three men ceased to answer Job, because he was righteous in his own eyes.
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Thou, O LORD, remainest for ever; thy throne from generation to generation.
avindad divo nihitaM guhaa nidhiM ver na garbham pariviitam ashmany anante antar ashmani
yuvaam id yutsu pRtanaasu vahnayo yuvaaM kSemasya prasave mitaj~navaH
τῇ σπουδῇ μὴ ὀκνηροί, τῷ πνεύματι ζέοντες, τῷ κυρίῳ δουλεύοντες,
Μετὰ ταῦτα ἀπῆλθεν ὁ Ἰησοῦς πέραν τῆς θαλάσσης τῆς Γαλιλαίας τῆς Τιβεριάδος.
τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται ⸂ἐπὶ τὴν ἡλικίαν αὐτοῦ προσθεῖναι⸃ ⸀πῆχυν;
διὰ τοῦτό ⸂με ὁ πατὴρ⸃ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.
Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος διʼ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
ὅς ἐστιν εἰκὼν τοῦ θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως,
καθάπερ γὰρ ἐν ἑνὶ σώματι ⸂πολλὰ μέλη⸃ ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,
μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.
وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَئِكَ لَهُمْ عَذَابٌ عَظِيمٌ
لِلَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ مَثَلُ السَّوْءِ وَلِلَّهِ الْمَثَلُ الْأَعْلَى وَهُوَ الْعَزِيزُ الْحَكِيمُ
فَلَمَّا جَاءَ سُلَيْمَانَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَا آتَانِيَ اللَّهُ خَيْرٌ مِمَّا آتَاكُمْ بَلْ أَنْتُمْ بِهَدِيَّتِكُمْ تَفْرَحُونَ