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Latin Ordinal
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וְחִבַּרְתָּ֞ אֶת־ חֲמֵ֤שׁ הַיְרִיעֹת֙ לְבָ֔ד וְאֶת־ שֵׁ֥שׁ הַיְרִיעֹ֖ת לְבָ֑ד וְכָפַלְתָּ֙ אֶת־ הַיְרִיעָ֣ה הַשִּׁשִּׁ֔ית אֶל־ מ֖וּל פְּנֵ֥י הָאֹֽהֶל׃
וְלֹא־ תָבִ֤יא תֽוֹעֵבָה֙ אֶל־ בֵּיתֶ֔ךָ וְהָיִ֥יתָ חֵ֖רֶם כָּמֹ֑הוּ שַׁקֵּ֧ץ ׀ תְּשַׁקְּצֶ֛נּוּ וְתַעֵ֥ב ׀ תְּֽתַעֲבֶ֖נּוּ כִּי־ חֵ֥רֶם הֽוּא׃
וַיֵּלְכ֗וּ שְׁלֹמֹה֙ וְכָל־ הַקָּהָ֣ל עִמּ֔וֹ לַבָּמָ֖ה אֲשֶׁ֣ר בְּגִבְע֑וֹן כִּי־ שָׁ֣ם הָיָ֗ה אֹ֤הֶל מוֹעֵד֙ הָֽאֱלֹהִ֔ים אֲשֶׁ֥ר עָשָׂ֛ה מֹשֶׁ֥ה עֶֽבֶד־ יְהוָ֖ה בַּמִּדְבָּֽר׃
לָכֵ֗ן כֹּֽה־ אָמַר֮ אֲדֹנָ֣י יְהוִה֒ חַלְלֵיכֶם֙ אֲשֶׁ֣ר שַׂמְתֶּ֣ם בְּתוֹכָ֔הּ הֵ֥מָּה הַבָּשָׂ֖ר וְהִ֣יא הַסִּ֑יר וְאֶתְכֶ֖ם הוֹצִ֥יא מִתּוֹכָֽהּ׃
וַיְחַ֨ף אֶת־ הַבַּ֜יִת הַקֹּר֧וֹת הַסִּפִּ֛ים וְקִֽירוֹתָ֥יו וְדַלְתוֹתָ֖יו זָהָ֑ב וּפִתַּ֥ח כְּרוּבִ֖ים עַל־ הַקִּירֽוֹת׃
וְרָאָ֣הוּ הַכֹּהֵן֮ בַּיּ֣וֹם הַשְּׁבִיעִי֒ וְהִנֵּ֤ה הַנֶּ֙גַע֙ עָמַ֣ד בְּעֵינָ֔יו לֹֽא־ פָשָׂ֥ה הַנֶּ֖גַע בָּע֑וֹר וְהִסְגִּיר֧וֹ הַכֹּהֵ֛ן שִׁבְעַ֥ת יָמִ֖ים שֵׁנִֽית׃
וַיֹּאכְל֣וּ בְנֵֽי־ יִשְׂרָאֵ֗ל הַשָּׁבִים֙ מֵֽהַגּוֹלָ֔ה וְכֹ֗ל הַנִּבְדָּ֛ל מִטֻּמְאַ֥ת גּוֹיֵֽ־ הָאָ֖רֶץ אֲלֵהֶ֑ם לִדְרֹ֕שׁ לַֽיהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃
בְּטֶ֨רֶם אצורך אֶצָּרְךָ֤ בַבֶּ֙טֶן֙ יְדַעְתִּ֔יךָ וּבְטֶ֛רֶם תֵּצֵ֥א מֵרֶ֖חֶם הִקְדַּשְׁתִּ֑יךָ נָבִ֥יא לַגּוֹיִ֖ם נְתַתִּֽיךָ׃
וַיַּעֲבֹ֣ר הָאֵ֗בֶל וַיִּשְׁלַ֨ח דָּוִ֜ד וַיַּאַסְפָ֤הּ אֶל־ בֵּיתוֹ֙ וַתְּהִי־ ל֣וֹ לְאִשָּׁ֔ה וַתֵּ֥לֶד ל֖וֹ בֵּ֑ן וַיֵּ֧רַע הַדָּבָ֛ר אֲשֶׁר־ עָשָׂ֥ה דָוִ֖ד בְּעֵינֵ֥י יְהוָֽה׃
וָאֶקֹּ֥ד וָֽאֶשְׁתַּחֲוֶ֖ה לַיהוָ֑ה וָאֲבָרֵ֗ךְ אֶת־ יְהוָה֙ אֱלֹהֵי֙ אֲדֹנִ֣י אַבְרָהָ֔ם אֲשֶׁ֤ר הִנְחַ֙נִי֙ בְּדֶ֣רֶךְ אֱמֶ֔ת לָקַ֛חַת אֶת־ בַּת־ אֲחִ֥י אֲדֹנִ֖י לִבְנֽוֹ׃
וְהַבַּ֤יִת הַזֶּה֙ אֲשֶׁ֣ר הָיָ֣ה עֶלְי֔וֹן לְכָל־ עֹבֵ֥ר עָלָ֖יו יִשֹּׁ֑ם וְאָמַ֗ר בַּמֶּ֨ה עָשָׂ֤ה יְהוָה֙ כָּ֔כָה לָאָ֥רֶץ הַזֹּ֖את וְלַבַּ֥יִת הַזֶּֽה׃
וְהָיָ֗ה כְּהַפְנֹת֤וֹ שִׁכְמוֹ֙ לָלֶ֙כֶת֙ מֵעִ֣ם שְׁמוּאֵ֔ל וַיַּהֲפָךְ־ ל֥וֹ אֱלֹהִ֖ים לֵ֣ב אַחֵ֑ר וַיָּבֹ֛אוּ כָּל־ הָאֹת֥וֹת הָאֵ֖לֶּה בַּיּ֥וֹם הַהֽוּא׃
Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
Fools because of their transgression, and because of their iniquities, are afflicted.
Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.
Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.
That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
And in the candlestick were four bowls made like almonds, his knops, and his flowers:
As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
For the man was above forty years old, on whom this miracle of healing was shewed.
The noise thereof sheweth concerning it, the cattle also concerning the vapour.
Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.
So it came to pass, when all the men of war were consumed and dead from among the people,
Behold, the princes of Israel, every one were in thee to their power to shed blood.
I know that there is no good in them, but for a man to rejoice, and to do good in his life.
And if he do not these three unto her, then shall she go out free without money.
Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
For this is the word of promise, At this time will I come, and Sarah shall have a son.
Now is she without, now in the streets, and lieth in wait at every corner.)
But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
ud iirayathaa marutaH samudrato yuuyaM vRSTiM varSayathaa puriiSiNaH
shaM no viSNuH sham u puuSaa no astu shaM no bhavitraM sham v astu vaayuH
अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत । अव्यक्तनिधनान्येव तत्र का परिदेवना
अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम् । परं भावमजानन्तो मम भूतमहेश्वरम्
ὅταν γὰρ λέγῃ τις· Ἐγὼ μέν εἰμι Παύλου, ἕτερος δέ· Ἐγὼ Ἀπολλῶ, ⸂οὐκ ἄνθρωποί⸃ ἐστε;
ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα·
καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ κύριον τὸν θεὸν αὐτῶν·
⸀καὶ Μαθθαῖον καὶ Θωμᾶν ⸁καὶ ⸀Ἰάκωβον Ἁλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν
ἐν παντὶ εὐχαριστεῖτε· τοῦτο γὰρ θέλημα θεοῦ ἐν Χριστῷ Ἰησοῦ εἰς ὑμᾶς.
⸀ἐὰν ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν καὶ ⸀λειπόμενοι τῆς ἐφημέρου τροφῆς,
وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَنِ إِنَاثًا أَشَهِدُوا خَلْقَهُمْ سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ