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וְהִנֵּה־ זֶ֥ה בָא֙ רֶ֣כֶב אִ֔ישׁ צֶ֖מֶד פָּֽרָשִׁ֑ים וַיַּ֣עַן וַיֹּ֗אמֶר נָפְלָ֤ה נָֽפְלָה֙ בָּבֶ֔ל וְכָל־ פְּסִילֵ֥י אֱלֹהֶ֖יהָ שִׁבַּ֥ר לָאָֽרֶץ׃
וַיֹּֽאמְרוּ֙ אִ֣ישׁ אֶל־ רֵעֵ֔הוּ מִ֥י עָשָׂ֖ה הַדָּבָ֣ר הַזֶּ֑ה וַֽיִּדְרְשׁוּ֙ וַיְבַקְשׁ֔וּ וַיֹּ֣אמְר֔וּ גִּדְעוֹן֙ בֶּן־ יוֹאָ֔שׁ עָשָׂ֖ה הַדָּבָ֥ר הַזֶּֽה׃
וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת־ צֹ֛אן יִתְר֥וֹ חֹתְנ֖וֹ כֹּהֵ֣ן מִדְיָ֑ן וַיִּנְהַ֤ג אֶת־ הַצֹּאן֙ אַחַ֣ר הַמִּדְבָּ֔ר וַיָּבֹ֛א אֶל־ הַ֥ר הָאֱלֹהִ֖ים חֹרֵֽבָה׃
וַיְהִ֕י בְּצֵ֥את הַכֹּהֲנִ֖ים מִן־ הַקֹּ֑דֶשׁ כִּ֠י כָּל־ הַכֹּהֲנִ֤ים הַֽנִּמְצְאִים֙ הִתְקַדָּ֔שׁוּ אֵ֖ין לִשְׁמ֥וֹר לְמַחְלְקֽוֹת׃
וַיֹּ֣אמֶר אֲלֵיהֶ֗ם נָחָשׁ֙ הָעַמּוֹנִ֔י בְּזֹאת֙ אֶכְרֹ֣ת לָכֶ֔ם בִּנְק֥וֹר לָכֶ֖ם כָּל־ עֵ֣ין יָמִ֑ין וְשַׂמְתִּ֥יהָ חֶרְפָּ֖ה עַל־ כָּל־ יִשְׂרָאֵֽל׃
סַבּ֨וֹתִֽי אֲנִ֤י וְלִבִּי֙ לָדַ֣עַת וְלָת֔וּר וּבַקֵּ֥שׁ חָכְמָ֖ה וְחֶשְׁבּ֑וֹן וְלָדַ֙עַת֙ רֶ֣שַׁע כֶּ֔סֶל וְהַסִּכְל֖וּת הוֹלֵלֽוֹת׃
וַיִּשְׁבּ֧וּ בְנֵי־ יִשְׂרָאֵ֛ל אֶת־ נְשֵׁ֥י מִדְיָ֖ן וְאֶת־ טַפָּ֑ם וְאֵ֨ת כָּל־ בְּהֶמְתָּ֧ם וְאֶת־ כָּל־ מִקְנֵהֶ֛ם וְאֶת־ כָּל־ חֵילָ֖ם בָּזָֽזוּ׃
וַיַּ֨עַן דָּוִ֜ד אֶת־ רֵכָ֣ב ׀ וְאֶת־ בַּעֲנָ֣ה אָחִ֗יו בְּנֵ֛י רִמּ֥וֹן הַבְּאֵֽרֹתִ֖י וַיֹּ֣אמֶר לָהֶ֑ם חַי־ יְהוָ֕ה אֲשֶׁר־ פָּדָ֥ה אֶת־ נַפְשִׁ֖י מִכָּל־ צָרָֽה׃
וַיִּקַּ֣ח הָ֠עֶבֶד עֲשָׂרָ֨ה גְמַלִּ֜ים מִגְּמַלֵּ֤י אֲדֹנָיו֙ וַיֵּ֔לֶךְ וְכָל־ ט֥וּב אֲדֹנָ֖יו בְּיָד֑וֹ וַיָּ֗קָם וַיֵּ֛לֶךְ אֶל־ אֲרַ֥ם נֽ͏ַהֲרַ֖יִם אֶל־ עִ֥יר נָחֽוֹר׃
וַיֹּ֨אמֶר אֶלְעָזָ֤ר הַכֹּהֵן֙ אֶל־ אַנְשֵׁ֣י הַצָּבָ֔א הַבָּאִ֖ים לַמִּלְחָמָ֑ה זֹ֚את חֻקַּ֣ת הַתּוֹרָ֔ה אֲשֶׁר־ צִוָּ֥ה יְהוָ֖ה אֶת־ מֹשֶֽׁה׃
הָפַ֣כְתִּי בָכֶ֗ם כְּמַהְפֵּכַ֤ת אֱלֹהִים֙ אֶת־ סְדֹ֣ם וְאֶת־ עֲמֹרָ֔ה וַתִּהְי֕וּ כְּא֖וּד מֻצָּ֣ל מִשְׂרֵפָ֑ה וְלֹֽא־ שַׁבְתֶּ֥ם עָדַ֖י נְאֻם־ יְהוָֽה׃
כִּֽי־ יִהְיֶ֣ה לְאִ֗ישׁ בֵּ֚ן סוֹרֵ֣ר וּמוֹרֶ֔ה אֵינֶ֣נּוּ שֹׁמֵ֔עַ בְּק֥וֹל אָבִ֖יו וּבְק֣וֹל אִמּ֑וֹ וְיסְּר֣וּ אֹת֔וֹ וְלֹ֥א יִשְׁמַ֖ע אֲלֵיהֶֽם׃
וַיָּשִׂ֤ימוּ עָלָיו֙ שָׂרֵ֣י מִסִּ֔ים לְמַ֥עַן עַנֹּת֖וֹ בְּסִבְלֹתָ֑ם וַיִּ֜בֶן עָרֵ֤י מִסְכְּנוֹת֙ לְפַרְעֹ֔ה אֶת־ פִּתֹ֖ם וְאֶת־ רַעַמְסֵֽס׃
כִּ֣י אִם־ שָׁ֞ם אַדִּ֤יר יְהוָה֙ לָ֔נוּ מְקוֹם־ נְהָרִ֥ים יְאֹרִ֖ים רַחֲבֵ֣י יָדָ֑יִם בַּל־ תֵּ֤לֶךְ בּוֹ֙ אֳנִי־ שַׁ֔יִט וְצִ֥י אַדִּ֖יר לֹ֥א יַעַבְרֶֽנּוּ׃
דַּבֵּ֞ר אֶל־ בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם כִּ֤י תָבֹ֙אוּ֙ אֶל־ הָאָ֔רֶץ אֲשֶׁ֥ר אֲנִ֖י נֹתֵ֣ן לָכֶ֑ם וְשָׁבְתָ֣ה הָאָ֔רֶץ שַׁבָּ֖ת לַיהוָֽה׃
And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Then these men assembled, and found Daniel praying and making supplication before his God.
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.
In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
He turned their heart to hate his people, to deal subtilly with his servants.
He built Elath, and restored it to Judah, after that the king slept with his fathers.
Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him,
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
I am counted with them that go down into the pit: I am as a man that hath no strength:
And it came to pass, when the king had heard the words of the law, that he rent his clothes.
My son, let not them depart from thine eyes: keep sound wisdom and discretion:
sthaa uu Su uurdhva uutii ariSaNyann aktor vyu\STau paritakmyaayaam
tan mitrasya varuNasyaabhicakSe suuryo ruupaM kRNute dyor upasthe
यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः । ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः
तमुवाच हृषीकेशः प्रहसन्निव भारत । सेनयोरुभयोर्मध्ये विषीदन्तमिदं वचः
Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.
τότε λέγει τοῖς μαθηταῖς αὐτοῦ· Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι·
ἔπεσά τε εἰς τὸ ἔδαφος καὶ ἤκουσα φωνῆς λεγούσης μοι· Σαοὺλ Σαούλ, τί με διώκεις;
οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ.
Ἔσεσθε οὖν ὑμεῖς τέλειοι ⸀ὡς ὁ πατὴρ ὑμῶν ὁ ⸀οὐράνιος τέλειός ἐστιν.
إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا
إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا
وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ