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וַיִּקְשְׁר֨וּ עָלָ֥יו קֶ֛שֶׁר בִּירוּשָׁלַ֖͏ִם וַיָּ֣נָס לָכִ֑ישָׁה וַיִּשְׁלְח֤וּ אַֽחֲרָיו֙ לָכִ֔ישָׁה וַיְמִתֻ֖הוּ שָֽׁם׃
וְהָיָה֙ כִּֽי־ קָ֣ם הַפְּלִשְׁתִּ֔י וַיֵּ֥לֶךְ וַיִּקְרַ֖ב לִקְרַ֣את דָּוִ֑ד וַיְמַהֵ֣ר דָּוִ֔ד וַיָּ֥רָץ הַמַּעֲרָכָ֖ה לִקְרַ֥את הַפְּלִשְׁתִּֽי׃
וְאַחֲרָ֤יו הָיָה֙ שַׁמְגַּ֣ר בֶּן־ עֲנָ֔ת וַיַּ֤ךְ אֶת־ פְּלִשְׁתִּים֙ שֵֽׁשׁ־ מֵא֣וֹת אִ֔ישׁ בְּמַלְמַ֖ד הַבָּקָ֑ר וַיֹּ֥שַׁע גַּם־ ה֖וּא אֶת־ יִשְׂרָאֵֽל׃
וְעַתָּה֙ הֲמִבַּלְעֲדֵ֣י יְהוָ֔ה עָלִ֛יתִי עַל־ הָאָ֥רֶץ הַזֹּ֖את לְהַשְׁחִיתָ֑הּ יְהוָה֙ אָמַ֣ר אֵלַ֔י עֲלֵ֛ה אֶל־ הָאָ֥רֶץ הַזֹּ֖את וְהַשְׁחִיתָֽהּ׃
וּמִשְׁנֵ֣הוּ כִלְאָ֔ב לאביגל לַאֲֽבִיגַ֕יִל אֵ֖שֶׁת נָבָ֣ל הַֽכַּרְמְלִ֑י וְהַשְּׁלִשִׁי֙ אַבְשָׁל֣וֹם בֶּֽן־ מַעֲכָ֔ה בַּת־ תַּלְמַ֖י מֶ֥לֶךְ גְּשֽׁוּר׃
אִם־ עֹלָ֤ה קָרְבָּנוֹ֙ מִן־ הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־ פֶּ֜תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהוָֽה׃
הַרְחִ֣יבִי ׀ מְק֣וֹם אָהֳלֵ֗ךְ וִירִיע֧וֹת מִשְׁכְּנוֹתַ֛יִךְ יַטּ֖וּ אַל־ תַּחְשֹׂ֑כִי הַאֲרִ֙יכִי֙ מֵֽיתָרַ֔יִךְ וִיתֵדֹתַ֖יִךְ חַזֵּֽקִי׃
וְאָנֹכִ֛י הֶעֱלֵ֥יתִי אֶתְכֶ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם וָאוֹלֵ֨ךְ אֶתְכֶ֤ם בַּמִּדְבָּר֙ אַרְבָּעִ֣ים שָׁנָ֔ה לָרֶ֖שֶׁת אֶת־ אֶ֥רֶץ הָאֱמֹרִֽי׃
בְּאַרְבָּעָ֣ה עָשָֽׂר־ י֠וֹם בַּחֹ֨דֶשׁ הַזֶּ֜ה בֵּ֧ין הָֽעֲרְבַּ֛יִם תַּעֲשׂ֥וּ אֹת֖וֹ בְּמוֹעֲד֑וֹ כְּכָל־ חֻקֹּתָ֥יו וּכְכָל־ מִשְׁפָּטָ֖יו תַּעֲשׂ֥וּ אֹתֽוֹ׃
תִּקְע֨וּ שׁוֹפָ֜ר בְּצִיּ֗וֹן וְהָרִ֙יעוּ֙ בְּהַ֣ר קָדְשִׁ֔י יִרְגְּז֕וּ כֹּ֖ל יֹשְׁבֵ֣י הָאָ֑רֶץ כִּֽי־ בָ֥א יוֹם־ יְהוָ֖ה כִּ֥י קָרֽוֹב׃
וַיֹּ֤אמֶר אֲבִישַׁי֙ אֶל־ דָּוִ֔ד סִגַּ֨ר אֱלֹהִ֥ים הַיּ֛וֹם אֶת־ אוֹיִבְךָ֖ בְּיָדֶ֑ךָ וְעַתָּה֩ אַכֶּ֨נּוּ נָ֜א בַּחֲנִ֤ית וּבָאָ֙רֶץ֙ פַּ֣עַם אַחַ֔ת וְלֹ֥א אֶשְׁנֶ֖ה לֽוֹ׃
וַיִּפְגַּ֨ע בַּמָּק֜וֹם וַיָּ֤לֶן שָׁם֙ כִּי־ בָ֣א הַשֶּׁ֔מֶשׁ וַיִּקַּח֙ מֵאַבְנֵ֣י הַמָּק֔וֹם וַיָּ֖שֶׂם מְרַֽאֲשֹׁתָ֑יו וַיִּשְׁכַּ֖ב בַּמָּק֥וֹם הַהֽוּא׃
He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
But as for thee and thy servants, I know that ye will not yet fear the LORD God.
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
And there were windows in three rows, and light was against light in three ranks.
He measured the north side, five hundred reeds, with the measuring reed round about.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
When Israel went out of Egypt, the house of Jacob from a people of strange language;
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
And Moses spake unto the children of Israel, that they should keep the passover.
For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
These are the things which defile a man: but to eat with unwashen hands defileth not a man.
Of the sons of Pahathmoab; Elihoenai the son of Zerahiah, and with him two hundred males.
Let them curse it that curse the day, who are ready to raise up their mourning.
Also to punish the just is not good, nor to strike princes for equity.
With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
Then the high priest and the chief of the Jews informed him against Paul, and besought him,
The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
That thy trust may be in the LORD, I have made known to thee this day, even to thee.
They say unto him, Master, this woman was taken in adultery, in the very act.
And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
For an odious woman when she is married; and an handmaid that is heir to her mistress.
saM sahasraa kaariSac carSaNibhya aaM+ aavir guuLhaa vasuu karat suvedaa no vasuu karat
jaagratsvapnaH saMkalpaH paapo yaM dviSmas taM sa Rchatu yo no dveSTi tam Rchatu
vyuurNvatii daashuSe vaaryaaNi punar jyotir yuvatiH puurvathaakaH
ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον ⸂βληθεὶς ἐν τῇ φυλακῇ⸃.
καὶ ἐλάλησαν αὐτῷ τὸν λόγον τοῦ ⸀κυρίου ⸀σὺν πᾶσι τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ.
διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν, ἐν οἷς ⸀ἐπισκέψεται ἡμᾶς ἀνατολὴ ἐξ ὕψους,
ὁ δὲ ἀποκριθεὶς εἶπεν· Οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.
فَكَيْفَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ